47- What will only be handed to you

Rama didn't count on Dory.

Counting on a businessman to send charcoal directly in the snow requires you to be a bit of a tyrant, and it also requires the other party to dare to gamble.

But normal people don't have this kind of treatment.

And on the basis of Teyvat's godhood, Rama's hope is even more faint.

It's normal for Dolly to be unwilling.

If she could really throw her entire wealth into her promise without hesitation, her head would probably have been thrown into Rama's camp along with her wealth.

Nahida let out a low sigh.

"She believes me, but who would have imagined that the god of grass is just a god imprisoned in the Pure Good Palace."

If Rama hadn't improved a projection machine, he wouldn't have been able to jump between the palace of goodness and the sea of sand so easily.

"You're asking too much of yourself." Rama glanced at him, "It's Dolly, but in fact, you're thinking of the Great Tree King, right?" ”

"You think that the Tree King has given you power in the hope that you will be able to govern Sumeru well."

"But the end result is, it's been five hundred years, not to mention issuing your own decree, and you don't even have the qualifications to speak."

In this respect, Nahida did live up to the expectations of the Great Tree King.

But many of parents' expectations for their children are unreasonable.

If the child can respond to everything, this is also his own ability.

He can't do it, and that's normal.

"Haven't I lived up to His expectations?"

Usually He was always compassionate, like a saint.

Rama rarely saw His confused expression, and it was a bit like a child.

"Simple questions have simple answers, and you think you have the need to respond to the expectations of the believers and the people, right?"

Rama took a long time to inquire.

Most of people's troubles come from the fact that they have things they want to do but can't do them, and they can't let go of what they can't do.

Nahida is no different.

"I am the god of Sumeru, and I should respond to the wishes of the people of Sumeru." Nahida didn't hesitate.

"Well, you know my goal, I want to be a god." Rama said casually, "Come, I'm ready, you can start responding to my wishes." ”

Nahida: ·······

"Why are you silent?" Rama had a look of surprise on his face, "You can't do it, can you?" ”

"But you have to respond to the expectations of the people, even if you don't talk about the position of power, at least I should be a Sumeru people."

The answer is simple and crude.

Should you respond to those who have high hopes for you?

Come on, I'm also full of expectations for you, so please respond to me quickly.

"If you are poor, you will be good alone, and if you are good, you will help the world."

"Whether it's a good person or a good person, it's all out of your personal ability, what you ask of yourself, not what others expect from you."

In the later episodes, the attitude shown by the Great Mercy Tree King is obviously not expected to happen to Nahida.

Presumably, in the initial expectation of the Tree King, he left his successor a relatively fertile kingdom and a relatively wise group of subjects.

If she grows up in such an environment, Nahida will certainly have to respond to His expectations.

Because the treatment he enjoys comes from the Great Mercy Tree King.

Since you have enjoyed preferential treatment, you naturally have to bear the corresponding responsibilities.

But during Nahida's upbringing, in addition to being a demon god, he did not accept preferential treatment in Sumeru, but instead enjoyed a captivity life of up to 500 years.

That way, he doesn't have to feel indebted to anyone because of that status.

What you can get at a cost is not much to lose.

"Even if they imprison you?" Rama asked earnestly, "Don't give me some reasons like "I didn't do it myself" or "I can't live up to their expectations." ”

He couldn't speak.

This answer cannot be said to be surprising, but Rama still cannot understand that a god who has been imprisoned at birth can have this kind of awareness.

But that's good news.

Like the village of Aaru in Candace, the people of Sumeru are the dead line of Nahida.

Whoever is able to capture more of the Sumeru people, Nahida's position is biased.

Fortunately, although it is the alliance of the three gods to govern Sumeru, the sea of sand is still a part of Sumeru.

So Rama's actions would be considered civil strife in Sumeru in the eyes of any of the gods, and they would not have paid more attention to them.

Because Sumeru has the god of grass, it is inconvenient for them to intervene, and they may not even pay attention.

"Okay, well, since you're so demanding of yourself and always responding to the wishes of the majority of the people, let's make a simple deal."

Rama's words were unhurried, "You respond to their wishes, and the wishes of the majority of the people are actually to live better, is that okay?" ”

"Yes." Nahida nodded.

"If I can do this, then their wishes are what I did for you."

"Do you think you should respond to their wishes, and I have taken on this responsibility, should you also devote more time and energy to responding to my wishes?"

Rama continued to squeeze the other person's answers.

"Yes, it should be." Nahida responded positively.

It should be Nahida's responsibility to govern Sumeru and let the people live and work in peace and contentment.

He told himself that if it should have been his responsibility, and his problems were taken on by another person, and solved by another person, then he owed him this kindness.

Nahida agrees.

"That's enough." Rama smiled.

With this commitment, the rest is much simpler.

But you don't have to rush to throw the chips, and it's much better to talk about it when things are done than to open the price now.

Because at that point, there really is no room for Him to refuse.

"Can I trust you, Rama?"

Nahida asked suddenly.

"Why do you ask?" Rama was a little confused.

"You're not like anyone I know," Nahida's voice was a little worried, "I can't stop you, and I don't know what you're trying to do. ”

"Can you stop the Six Sages? Do you know what the Six Sages want to do? Rama asked with interest, "You can't do that, why are you asking me this question alone, because I have a better attitude towards you?" ”

"Because what I'm going to give you is what I won't give them." Nahida replied earnestly.

He didn't seem to be able to hear the ridicule, and Rama asked, and He answered truthfully.

"It's something that will only be handed to me······" Rama smiled, "You're cruel. ”

With this sentence alone, when the Akademiya is defeated, these sages can be humanitarianized by the way.

After all, they actually have the opportunity to get such a precious thing.

Nahida: ???

"So, I'm going to make you feel cruel there?"

The God of Wisdom was perplexed.

Rama smiled and stroked the god's hair, but did not answer.