There are indeed stupid people in the world, but there are very few people who are stupid when they sit on a high place.

Often, they may make stupid choices just because they're bad, not because they're stupid.

A stupid thing will cost a lot of people, but as long as you can get it, you will earn it.

The behavior of the Akademiya is almost always a card in the eyes of the higher-ups of other countries, and the only variable is the state of the gods.

Lisa studied in Sumeru and witnessed the belief of the Sumeru people in the little auspicious grass king, so she had such a guess.

Others don't have this kind of experience, and only rely on intelligence to piece together the truth, and even if they get the truth by luck, they may not dare to believe the answers they put together.

But now the answer is almost public.

The Six Sages of the Akademiya are running away, and they are almost completely breaking with the gods.

Therefore, the god of grass did not stand up to help the Akademiya, and the god of grass may be the real mastermind of the rise of the sand sea.

Once this realization takes shape, all the efforts of the Akademiya are meaningless.

Hazard has not lost anything because they know the truth.

This kind of behavior is originally to add to the obstacles of Rama, and whether it succeeds or does not succeed will not affect their interests.

After the news spread, Rama learned that the sages of the Akademiya were planning to run away.

"You can still play like this, don't you care about the face at all?"

The documents were delivered to the real rulers through special channels, but Rama also had a helper in the Akademiya, and naturally he was able to touch a little bit of a record.

He put the paperwork on the table, a little helplessness on his cheeks.

Rama looked up, his eyes looking at the ceiling rather hollowly.

Isn't that a joke? I knew I couldn't win, so I just burned everything with a fire.

I can't take these things with me and I don't want to leave them to you, so it's happier to think about it or just destroy them······· What a shame.

Aren't you Sumeru?

After enjoying the high-standard treatment of the [Six Sages] for so long, he finally gave Sumeru a big knife.

"I can't afford to play," Rama complained in a low voice, "it shouldn't be, who put so much pressure on them to get out so quickly?" ”

Options such as this to sell out national interests are usually not finalized at the outset.

Hazard must have had a gradual process, first justifying his actions with the high-sounding justification that "this is not a betrayal of the interests of the country, but a concession made for the sake of the interests of the country".

Then there was the first betrayal and betrayal, followed by the second, the third, and finally the complete admission that he was actually a despicable villain who succumbed to interests, without any blood and righteousness.

This is a stage of "evolution", and it takes time to go from being full of righteousness to admitting that you don't want to be faceless.

Rama wasn't completely unprepared, but what he didn't expect was that the speed at which these six sages evolved was too fast.

They are falling so fast that any preparation is useless, because it is really too fast.

The six sages who were still in the Akademiya a second ago should be responsible for the interests of the Akademiya.

In the blink of an eye, he was able to leave with the background of the Akademiya, without any nostalgia at all.

Progress on the Shazaman's side is average, and the Six Sages have completed their evolution.

Before the minister could decide whether to betray the country, the king had already patted his head and laughed and said, "Ladies and gentlemen, I have already surrendered, and the other party has accepted my surrender, and then everyone will be colleagues, so you should take care of me······· How outrageous!

"Then I'll lose."

Rama thought about it for a moment and patted his thigh gently, "I overthrew the Akademiya, and their things should be mine." ”

"Now they're running away with my things, and they're going to take my things in exchange for their own capital to make a comeback."

Am I wronged?

Rama's eyes blinked, and he suddenly became serious.

He helps people like this to ask the other party to tell each other one, two, or three paths and benefits, and the most intolerable thing is that he is being prostituted for nothing.

There are many precious things in the Akademiya, and preciousness is a universal concept, which is reflected in the price, and the public thinks that it is valuable, and it is indeed expensive.

But value is not, value depends on the specific person.

If you need it, it's valuable, and if you don't need it, it's worthless.

What Rama values most is, of course, the knowledge and academic achievements accumulated over the millennia of the Sumeru scholar society, which is the most helpful thing for his growth, and the rest is irrelevant.

But no matter how Rama thought about it, it was unlikely that the Akademiya would leave these things for him.

They have all achieved this level, even if they burn down Sumeru City and Jingshan Palace and simply leave, Rama does not think it is impossible.

"It's a bit of a hassle."

Rama muttered in a low voice, "But the flow of money and materials must be a safe enough channel. ”

"They have lost their power, and without power there is no means to protect their wealth."

"But they will not give up their family property, after all, in their cognition, these things are their own things that they have accumulated through reasonable and legal means."

That's where it gets interesting.

Who would provide security for a group of rich people who want to take advantage of the chaos and run away, carrying a huge amount of wealth with them, but at the same time they have no force to protect their wealth?

"It's the Fatui again."

The answer is obvious.

There are not many forces that can support the safe turnover of huge amounts of funds, and [Northland Bank] is completely worth considering at this time.

"Aren't they finished?"

Rama couldn't help but laugh at the innocence of the six sages.

It may not be naïve, and it may be the last path under the choice of no choice.

But just looking at the results, this is no different from naïve thinking.

"The Fatui will not let go of this wealth, and they may not even think about leaving the Fatui with all their might, intending to exchange these things for their position among the Fatui."

"At the end of the day, these sages still have the academic ability."

If you are "willing" to invest a certain amount of wealth in the Fatui as capital, and you still have the ability to do so, the Fatui will not mind absorbing them to join.

The attitude of the Fatui in this regard is really not to be said, as long as you are useful, they dare to solicit.

Many of the executive officers are not Solstice people, and if their ability is up to standard, they can be promoted.

It sounds like a plot of hello, hello, hello, everyone.

The Fatui reasonably got the investment from the first six sages, and the six sages used this part of the wealth as a stepping stone, plus their own ability as a guarantee, and then joined the Fatui and became the middle and even upper echelons of the Fatui, and also lived a worry-free life.

But Rama lost.

"It's a good thing it's the Fatui."

Rama relaxed a little in his heart, "If it's the Fatui, there must be no problem in betraying allies." ”

You can't let these six run, and none of them can leave.

Since he chose the Fatui as an ally, he must be prepared to be betrayed by the Fatui.

In the whole plot, everyone who cooperated with the Fatui, except for Ying, the rest were miserable.

On a whim, the executive at the top can make the members of the Fatui below be beaten badly, or even die outright.

The story doesn't give ordinary people much drama, but it really doesn't give ordinary people any choice.

They have always had no right to refuse other than to accept the arrangement.

And now it's the same situation.

The six sages who have lost their power are essentially ordinary people who can only accept the arrangement of fate.

As long as the Fatui are convinced, their lives will be automatically delivered.

Rama no longer pays attention.

Although he didn't know exactly how the six great talents of the Akademiya planned to run away, they must not be able to escape the control of the Fatui.

As long as they can hold the Fatui, their life and death are trivial.

But we can't let them be so unscrupulous.

Sumeru is all Rama's stuff, and if they let them play like this, all they will lose is Rama's property.

That's a big loss.

Rama tapped on the table, then activated a communication device.

The Akademiya is not monolithic, and not everyone in the group, including the Six Sages, supports Hazard's plan.

But they really don't have a lot of options.

Imprisoned the gods, and then also lost the battle with the Sand Sea.

Even if they are loyal to this country, the final outcome will inevitably be a happy family, but if they can find a tombstone, it can be regarded as the dignity that Sumeru gave to the sages.

When death becomes the most basic hue, they can only consider betraying the country of Sumeru.

Few people are able to be frank about their own death.

What's more, this time it is a joint sitting, not only will you be unlucky, but all your relatives and friends will have to be liquidated.

I can't bear it, I can't bear it at all.

How loyal does this have to be to be able to choose to stay in Sumeru when you know this outcome?

Rama didn't know, but he understood the betrayal of these people, and it didn't affect his desire to send the six sages down.

With so much pressure, of course they will make a lot of mistakes.

And there happened to be a group of people within the Akademiya, and they could not bend to power.

When they were first established, they existed to monitor the conduct of all scholars.

As long as they violate the six [root sins] that the Akademiya established for scholars in the early days, they are counted within their jurisdiction.

Of course, the sages don't think so.

It was as if the king's purpose in appointing judges and police officers was to supervise and discipline those below him, not to keep himself or his relatives under the same scrutiny of the law.

The so-called [Son of Heaven is guilty of the same crime as the common people], everyone knows that this is pure deception, and no one takes it seriously.

Nor do sages think they should be regulated.

When they were under a lot of pressure, they naturally used a lot of research that violated [Root Sin] and made a lot of wrong choices, which was much more reckless than they were during the plot line period.

Because the sage's god-making project at that time harmed the interests of the people of Sumeru City, even a conceited person like Azar had to use various means to cover up his actions.

But this time they broke the law to deal with the desert people.

This is the difference between Rama and Yingmei.

Even if Yingmei overthrows the six sages, it is still the Akademiya who rules Sumeru.

The six sages of this generation are gone, and there is still the next generation of six sages who can stand up and continue to maintain the rule of scholars over Sumeru.

But Rama represents a well-established interest group, and he does not want to overthrow the rule of the six sages in this area, but to overthrow the Akademiya and establish a new regime and a new rule.

Different people doing the same thing will bring different results.

The people of Sumeru can accept that the Six Sages have been defeated, and this will not hurt the interests of the rainforesters - there may be a loss, but not much.

But Rama stepped forward differently.

Everyone knows that he is on the side of the desert people, and his success means that the desert people will ride on the head of the rainforesters.

All the Akademiya had to do was preach antagonism and hatred, and then secretly say, "You don't want to be ridden on the head by the desert barbarians," and then the rainforesters would naturally fully support them in all their choices.

"These are acceptable sacrifices, but what else is more unacceptable than being ridden on the head by a bunch of desert people?"

Such words are thrown out, but in fact, the lethality is enough.

Because of the desert people, many of the Akademiya's actions are acceptable.

But the collective of the Disciplinary Officer directly sat on the wax.

When the six sages have such a decision, the scholars of the Akademiya will of course choose to answer in response to the mood of the examiner.

Half of the work of the exam depends on personal talent, and half of it is actually guessing the mind of the questioner.

The preferences and biases of the six sages, who directly control the review of the academic papers of all scholars, are the preferences and biases of all scholars.

You can have your own attitude, but it's best not to have too much attitude towards someone who can directly control your future outcome.

The scholars of the Akademiya were plagued by academic papers, and Alrani was eventually forced to invite the Gilded Brigade to lock him up, evading them by covering his ears and stealing the bell, albeit to no avail.

And now, the people at the top have directly expressed their attitude.

There is no more perfect and direct subject than their likes and dislikes, and you have to show your attitude at such a time, and you will not have anything to say if you are crushed to death in the end.

The work and dignity of the discipline officer are now pressed to the ground by these scholars.

You want to judge them, but that's the current environment in the Akademiya.

You can judge a scholar when they do this, but all the scholars, including the six sages above, have this attitude, and there is no way for the Discipline Judge to continue to do it.

Cyno also attracted suspicion.

His pattern of behavior is too simple and direct, and combined with his background as a desert dweller, suspicion is taken for granted.

Of course, such a person can be fought for, and with Nahida's small help, Cyno can easily become one of his own.

In Sumeru, a land that has not proclaimed gods for a long time, the gods still have extraordinary influence.

Rama didn't think about fighting for Alhaithham.

Alhaitham and Cyno follow the same path in the plot, but their reasons for rebellion are actually completely different.

Fight for those who can fight for it, and forget the rest.

(End of chapter)