"I shouldn't have asked." Nahida let out a sigh, "It's not something I can solve, I know, it's just an extra risk of exposure." ”

He stood up and apologized to Rama, believing that his curiosity had made a mistake.

"The one who knows is not inferior to you," Rama tugged at the corners of his mouth, unable to squeeze out a smile, "Anyway, there is no problem for the time being." ”

At best, maybe he will be so strong in the future? Maybe the future self really has a chance and finds an opportunity to return to the past······· What about after going back in time?

Rama's thoughts lingered for a moment, his expression unchanged, and any physical characteristics remained in a perfectly normal state.

Strictly speaking, he was by no means a qualified warrior, and Rama's more common method than honing his martial arts was to strengthen his base stats and then complete a powerful crushing victory.

This is how he pursues victory, if it were a war, Rama's methods are actually very simple - he will prepare better equipment, supplies, elite soldiers than the enemy, and even bring more soldiers than the opponent, and then he will start this war called "tethered victory" and win.

In fact, this condition is generally winnable, and the reason why you need to be cautious about using "average" as a limit, because there are really geniuses and fools in this world, and chance bonuses are important in many situations.

But usually, that is to say most likely, such wars are generally winnable.

Rama's ability is here, he can't command too few or too weak soldiers to win, but he can expand the conditions with similar or even weak base values in less time than anyone else to the point where he can achieve the victory he wants.

This is also a talent, a talent to win.

Rama's operation is usually like this, he will not fight the enemy who can't be defeated, and forcibly put himself in an environment where he must "break through" to force himself to become stronger and win, just as when he knew that Tartaglia appeared, his first reaction was the quality of the stand-in dummy, quenching poison, and alchemy bomb, and he didn't think about whether I was going to go up and fight him in person.

But in this moment, he completed the operation of "controlling himself" that he had also considered, he controlled everything about himself, and even Nahida could not perceive any anomalies.

It's rare for people not to think about "myself" because they are meaningless and almost impossible to answer.

But if there is such a situation, the future you travel back to the past, what should you do now?

He's not going to die of old age.

Even Rama now has the confidence to say that he has crossed the 500-year life limit.

Assuming that Raiden really said something that was partially true, that is, that He saw Rama at the time of the fall of Kanria, then where would Rama be now?

Raiden really lived to the present day, and met Rama now.

If the future Rama travels back in time and fails to return to his future, then he can only move in the timeline of the present Rama.

Any person who lives will leave traces, and if he lives, he will definitely be able to meet Rama now.

[If he shares a timeline with me, then if he has malicious intentions towards me, it is equivalent to murdering his past self, and if a person dies in the past, there will be no future, and the paradox of time obviously does not support this kind of operation. 】

[But if this is the theory of multiple timelines, he is me from another timeline, and if he has any ill will towards me, he will not let him pay any price if he is still alive.] 】

The description of the timeline raises new questions, so when describing certain supreme gods, the "unity" is always taken into account, meaning that he is the only being in time and space.

But for mortals, it's normal to have another self.

Rama also believed that maybe there was another version of himself doing something in another Teyvat world, but he never thought about meeting the other person.

If you have to, you have to be in an absolutely strong state.

Rama doesn't believe in himself, let him think, and the superfluous self will definitely have malice.

So at that moment, he collected all his emotions as if he hadn't thought of anything.

He was frightened, frightened, and overwhelmed, but his body habitually reacted best – I didn't know anything, it was business as usual.

That's a good question.

He's coming, so what if he doesn't go back?

Raiden can really live, to be able to see Rama, of course he can live.

There he is?

Rama's face was as usual.

Time is running out.

Since the lightning was really exposed, this matter has been going to the countdown.

Thinking about "he" alive through Raiden Zhen is actually not complicated, but just as Rama does not doubt Raiden Zhen who was judged to be dead at that time, he will not casually suspect a dead person, and naturally he will not casually suspect that there is another self in the dark.

These are all logically absurd, but reality is never logical, and it is even more absurd than stories.

It's not weird logic to know that a dead god is still alive, and then to know that the person who has really met Raiden is still alive.

If Teyvat didn't have a world-destroying disaster, Rama didn't think he could only have a lifespan of five hundred years, and if the future was one step closer, where would the lifespan of the demon god be less than a thousand years?

If he hadn't gone back, but stayed in that period, he wouldn't have died for the ridiculous reason of old age.

If he doesn't die, of course he will be able to see Rama now.

The logic is simple, the only question is how long does it take for a person to realize that they can have problems too.

Rama fell into thought and took the other person's considerations.

If it were me, if I were him doing this kind of thing, I would ·······

I'll assume that Raiden has already guessed the truth from the appearance of the thunderbolt and started to prepare even earlier.

I can disguise myself as Babel to observe his choices, if there is no bottom line, it can even be Candace, it can be Dehya, it can be ······

"It's good if there's no problem." Nahida sighed, "I actually want to help you, but the only thing I can do right now is to make the life of the Sumeru people better." ”

There was no complaint in His words, just a simple statement of the fact that he was powerless.

Rama was in a normal state, "It's okay, if all goes well, I might be able to get some help from Apepe." ”

"The Red King." Nahida muttered to herself, "I've found some records about the past, and I'm just in time to be able to relate to this incident." ”

As she continued on her journey, as if casual conversation, Nahida told a story that Rama was familiar with.

This was a reason for the early dispute between the sand sea and the rainforest.

The desert people thought that the god of grass had assassinated the Red King, which led to their miserable and embarrassing life many years later.

Most of the desert folks still accept the rule of the rainforest, they don't have time to care about the past, they don't care about hatred, they just want to make their lives better today, but there are some desert folks who insist on this reason and continue to live with hatred for the god of grass - anyway, as far as the plot is concerned, they are only with hatred, and they haven't done anything big for hatred.

This matter was falsified by the sacrifice of the Red King, and he left his last words, it was the Red King who destroyed the land and leylines of the desert, and the Great Cishu King, who was hated by the desert people, was actually the savior of the Sand Sea.

So the friends of the Gilded Brigade became Sora's allies on the spot, running for Sora and Nahida's plan.

It's a pity that although it is true that the car overturned the Six Sages, Sumeru's ruling body is still the Akademiya, and there will still be no place for desert people among the new generation of Six Sages.

This is a very simple matter, whether the selection rules of the six sages are to select knowledge, talent or simply rely on voting, the Akademiya is dominated by rainforest scholars, and it is difficult for them to come out of an outstanding desert scholar, let alone become a sage. In the appearance scene, it can be determined that Cetaret is an excellent scholar, and finally returns to his hometown desert to engage in education.

To be reasonable, the outrageous degree of this decision was difficult to see at the time, and from the perspective of emptiness, there was a sense of relief that I chose to turn back after making a mistake.

But it's clear to look at the other way you compare.

Setaret, assistant to the Grand Sage, Nahida herself affirmed that she was the top academic genius among the desert people.

At that time, the environment in Sumeru was turbulent, the Six Sages had just stepped down, and the main force to help the gods ascend to the throne, leaving aside Brother Kong, who would always have a role, and the thirty-member regiment that backstabbed the Six Sages, and the members of the Gilded Brigade encountered in the desert.

In other words, many of these helpers are desert people.

Obviously, Cetaret has the opportunity to participate in the competition of the Six Sages, and her conditions are certainly not very good, after all, following Hazard and them in the early days can be regarded as doing some bad things, but this is the best condition among the desert people.

Coupled with this invisible assistance from the desert people, among the choices of the six sages, Nahida may not be able to support her.

Then at the end of the story, she chose to go back to the desert to engage in education and cultivate the next batch of talents.

She didn't seem to see it at all, if she stayed in the Akademiya and tried to compete for the position of the Six Sages, it should be much more useful for the cause of education in the desert than for the desert people to have one more teacher.

Although the operation of the former is not 100% successful, in terms of income, a hundred more teachers in the desert cannot be as useful as one more sage in the six sages who has a heart for the desert.

The point is, Cetaret was already the best choice among desert folklors of his time.

She chose to go back to the desert to engage in education, and even if there were desert folk scholars in the Akademiya, there was no need to expect them to bring much help to the desert. In the end, it is nothing more than a few more teachers, and for half of a country, it is not too much to say that it is a drop in the bucket.

Then wait for the next batch, wait for you to train new scholars, and then let them compete for the position of the Six Sages.

But Rama was not optimistic about this option.

The position of the Six Sages is the highest position of power in Sumeru, and both Cyno and Alhaitham chose to refuse, so it seems that there is something wrong with this position, but it is the highest position of power in Sumeru.

This position will not be vacant for a long time, and the person who sits in that position will definitely not give it up easily.

They have their protégé apprentices, and the protégé apprentices will have their own students in the future.

You are cultivating desert scholars here, and the six sages of the Akademiya are also training their own students, and when the time comes, you use your students to touch the sages' students.

Ah·······h How to say it, I can only say good luck to you.

The story of Sumeru is not very interesting in terms of ending.

The people who contributed did not get much in return, and the people who made mistakes did not get the punishment they deserved, which makes the sacrifices of the victims in the story seem ridiculous and the efforts of the hard workers seem comical.

Although the world is like this, hard work can be rewarded, sacrifice may be worthless, people who waste talent are not necessarily punished, and lazy people can also live well.

But since it's a story, people who watch it often still hope for a relatively normal ending.

The good guys have to get a good ending, and the bad guys have to be miserable.

You have wasted your talents, and something should happen at some point that will make you pay for your laziness at that time.

Of course, we all know that it's just a story, so if it does happen, it's not surprising.

Fortunately, it is a story, so when the ending of the story is not good, the story is much more boring.

But Nahida's story is interesting.

He does not ridicule the ignorance of the people, just as He does not resent the Rainforest Scholars who chose to remain silent during the time when the Six Sages imprisoned Him, nor does He be hostile to the desert people who have the Red King on their lips and resent the god of grass.

"But I don't want people to know the truth about this story."

At the end of the words, the god said.

"Why?" Rama asked, "Shouldn't the misconceptions be corrected?" ”

"The people of Sumeru are saying that the Red King is actually alive, and you are the one he chooses." Nahida whispered, "But you're mine. ”

"Sumeru is all yours." Rama said.

"Sumeru is the god of grass, and Rama is Nahida." He shook his head, "But they all say you're the chosen one of the Red King." ”

"Actually, judging from your story, maybe it was really the Red King who chose you?"

He went too fast and too easily.

It was as if in the blink of an eye, the Six Sages were overthrown, and Rama became the new master of Sumeru.

Both the desert people and the rainforest people said so, and Rama used the fame of the Red King to subdue the desert people as soon as possible. This choice has benefited him in the past, and now he has to pay for it.

"Are you worried that He's still alive?" Rama read out other concerns.

"You're following His path, and I'm a little worried if His existence is special and you continue to take a step closer to Him." Nahida looked serious.

The same path means it's good······· Carrier.

Theoretically, the demon gods are not lifeforms that do this kind of thing, except for the ability of the Great Cishu King who is barely related to the will of the soul, most of the demon gods are obviously elemental, and it is very simple to let them destroy it.

Let them do some delicate operations, then it depends on whether God gives face.

However, Nahida did not continue to persuade people to give up their efforts, which is actually quite difficult, he looked at Rama's efforts, and of course he also knew that it was impossible to make Rama give up.

Instead, Rama smiled and asked, "But this answer doesn't seem to have anything to do with you covering up the truth, right?" ”

The young god also smiled, "What they think is the Chosen Divine Choice of the Red King is actually my dependents, and this situation is actually not bad." ”

Rama really didn't quite describe the meaning of this sentence, anyway, he thought it was a little weird.

Ah, is that so?

(End of chapter)