"Your words are exactly the same as Amon's back then."

Apep's voice was cold, "You are not Him, but you have used the same words as Him to convince me. ”

This sound a little angry.

How do you all know what I want······· Why do you think I want this?

Being seen too clearly is always an unpleasant thing, and the same is true of Apep.

He didn't like the confident behavior of the Red King and Rama, as if he had grasped his weakness and promised to be able to drive him to do something.

But what he didn't like even more was that he knew he really couldn't refuse.

"Learning to say no to something completely because of a single failure is very rare for anyone." Rama spoke sincerely, "The god of grass knows the story of you and the Red King, so I am hesitant to try it. ”

After thinking about it, I did it anyway.

"You and Amon think I'll choose to explain your conditions?" Apep's voice was majestic.

Objectively speaking, He was willing to talk to Rama because of the Red King.

No matter how much he belittles the Red King, this will not change the status of the Red King in Apep's heart.

This is a demon god who almost killed him.

Although the development and outcome of events may not have been what the Red King expected, in Apepe's long dragon life, there were actually only a few names that he remembered.

And the Red King is one of them.

Because it is related to the Red King, Apep will suppress the pain and have the heart to listen to Rama's words.

Even if Nahida had come to save Apep, the grass dragon had chosen to stay away······· Although it was so fragrant later, and after receiving treatment, his words were much more polite and polite. But the ending doesn't interfere with what is happening now, at least for now, Apep doesn't care much about Nahida.

His reason for avoiding Nahida was the same as the reason for the Doctor's compromise, which was to give fear of heaven, or not to meet a tricky opponent when he was not fully prepared, so he chose the same compromise.

If I can get what I want, I can make some kind of deal with you on the premise that this threat exists.

In the end, Tortre lost a slice of himself, came up with some truth, and finally took the heart of God.

Nahida herself said that Dortore was capable of taking it, but he feared that Nahida's destruction of the Heart of God would awaken the heavenly beings.

This also explains why the flood of Fontaine destroyed Fontaine in the end, after Villette took back the authority of the ancient dragon, she turned the Fontaine subspecies Teyvat, who flowed with the power of the primordial fetal sea, into a pure Fontaine, and the sea rose as scheduled, but the power of the primordial fetal sea water inside could not melt the new Fontaine.

This was the plan of Föcarus, who killed the god of water and returned this part of the power that had been taken away by the heavens to Navilet, and then gave the crippled water dragon king the power of his heyday, and then used the power of Navilet and his feelings for Fontaine to complete another secret ······· In this way, Navillette at this time was actually stronger than Apep, and although he was much younger, he had full authority.

If the authority of the seven gods all carries a dragon king's part, then Apep is obviously no exception, and his power must have been taken away from him and hung on Nahida's crown. No wonder he was so irrational and fierce in his words when he confronted Nahida.

Presumably, in Apepe's eyes, if he could take back the crown on Nahida's head, he himself would be able to suppress or even perfectly use the power of forbidden knowledge, so that it would be impossible for him to fall into this field, and even life and death would be in the hands of others, completely unable to be autonomous.

So there was a reason for His unhappiness, His things were taken by someone else, and then they were made into a crown and placed on the body of the God who said he would save his life.

According to the results of Fucarus's operation, the heart of the god can only be said to have little to do with the divine seat, which is a metaphysical being that can be killed, but does not have a specific form, or rather, the contemporary gods are their carriers.

The Heart of God is much simpler, it is some kind of key prop, and the part of the power enhancement that has been revealed so far is only the most insignificant part of its power.

So Fucarus finally took the water god at the cost of his own death, and then returned the ancient dragon power stored in the water god's throne to Navillette, helping Navelette become a complete dragon.

In Navillette's voice, there are two kinds of confirmations: "O tide, I have returned" and "I am the [perfect dragon], enough to judge the rest of the gods".

Five hundred years of experience as a supreme inquisitor made Nevillette completely change his mind about the Fontaine, so he took back his authority and became the patron of the Fontaine.

Of course, returning to Fucarus's plan to hide from the world, this ending is clearly not in line with the mind of the god who gave the disaster.

The first generation of water gods used the primordial fetal sea water to turn the pure water elves into humans, and it is taboo whether it was the creation of human beings or the use of primordial fetal seawater, which is not easy to say for the time being, but in short, he was very angry, so he asked the land of Fontaine to turn into a Ze country, so that all the Fontaine people returned to the ocean, leaving only the water god to cry alone on the throne and pay the price for his actions back then.

Fcarus's plan to hide from the sky succeeded, but if He in heaven looked at it, everything would be exposed.

Whether the people of Fontaine are extinct or not, this kind of thing can be seen at a glance, no matter how much you hide it from the world, whether there is anyone alive in a country cannot be hidden.

At least before He chose to divide Funina as a god, the Heavenly One had already begun to fall into a deep sleep.

This is probably the background of the story.

He fell asleep before the Fatui began to gather the plan of the God's Heart, and Phokaros was able to hide from the world.

As far as the plot is concerned, the Fatui's reviews have obviously improved.

Their plan to take away the Heart of God had gone from a military rally to a reasonable bargain, and the servant's actions were simply too normal compared to those of her colleagues, and normal was a little abnormal.

Rosalyn punches and kicks the Anemo God in front of the Cathedral of Zephyr, Tartaglia unleashes the Demon God Rebellion in Liyue, and Yae Miko values Sora, and at that time, the Balladeer did pose an absolute threat to Sora on the surface, so she bought Sora's life with the Heart of God, and the Doctor threatened Nahida with his strength······· The style of the first four versions of the Fatui is still very much in line with the image of the evil party.

It's a pity that the servant is too normal, and she is normal among these colleagues, which seems very abnormal.

Although she had planned an assassination attempt against Funina to see her true strength, it was nothing compared to the big moves made by her colleagues.

What's more, she actually reached out to help in the disaster of Fontaine, and effectively gave resources such as materials and intelligence as support.

In this way, Teyvat can actually find not many capable villains, at least in the current five versions, the level of the Order is declining day by day, and it can only find a little presence in the interlude.

Most of the villain plots rely almost entirely on the efforts of the Fatui.

And now the Fatui don't do anything bad······· Although it has been written many times in the plot, they are so radical in their search for the heart of God for some greater plan, and they can be called the heroes of their own story.

But we don't really need to understand a person's suffering or reason, no matter what his reason is for good or evil, the result is the best basis for judgment, but the process and reason, which is the most interesting part, but also the most useless part.

Now that He is asleep in heaven, many people's plans have been unfolded because of this.

No one wanted Him to wake up, not the Fatui, not Apep.

Rama let out a sigh of relief, "He in heaven is already asleep, and whatever you have planned, you can only prepare for this period." ”

Slumber is an uncertain description, and what exactly He is actually doing is an uncertain event, and no one has been able to set foot on the Isle of Skye, and no one has been able to give an answer.

But there is no doubt that He is silent now.

It could be making big news, or it could be idle boredom, or it could simply not care about things on the ground - the latter is unlikely, and Fucarus directly defeated the god of water and returned his power to Navillette, which is actually not necessary for the heart of the god to be destroyed.

But he still did not appear, and instead chose to let the plan succeed.

Any strategy, on the one hand, depends on the ability of the planner himself, and on the other hand, it also depends on the reaction ability of the person who is interested in the plan.

It cannot be said that Fucarus's operation in the game is not ruthless enough, but for his plan to succeed, his own sacrifice is crucial, and his silence in heaven is also indispensable.

The first half of this plan is okay, but the subsequent sentence of the water god to death, and the power of the Villette, these are all big news, and they can't be hidden at all.

Time.

Just give time for the void to develop, and in any case he is silent, which is good news.

"The Grass Dragon of the Seven Great Dragons, your power is sealed in the Grass God's Throne, and if you want to retrieve this power, you can only destroy the Grass God's Throne."

Apepe didn't continue to remain calm, "How do you know about this kind of news?" ”

The relationship between the gods, the heart of the gods, and the dragon king is intricate until the details of Fucarus's plan are revealed.

"After the Demon God War, the seven victors received the canonization of Sky Island and became the Seven Gods of the World." Rama described his own perception and expected that Apep would choose to correct the error in his words, "And the seven earthly gods of this period are composed of their strength as demon gods themselves, authority divided from the seven dragons, and the other god hearts. ”

The war waged by the Seven Dragons and their fight against the First Throne was, at least in Apep's mouth, a war waged by the Dragonlord, who had gained the power of darkness from beyond the world.

The first Advent of Teyvat is supposed to be Fanes, the Heart of God is the remains of the Third Advent, the Twins are descending at about the same time, and the player's control of Brother Kong or Yingmei is judged to be the Fourth Advent.

No matter how you calculate it, the [Dragon King] can't be the third advent.

The World Tree contains information about the world of Teyvat, theoretically speaking, he can't read the stories of people outside the world, but Nahida can see part of the story line about Yingmei, and although the subsequent part can't be seen, it is not because the World Tree has not collected it, but because there is a more powerful force that obscures this part of the information.

In other words, Sora is the Fourth Advent, but her sister Ying is no longer there.

But this kind of problem can't be delved into, because the possibility of Nahida being deceived is actually not small, as the god of grass, he does have natural control over the World Tree, but it is clear that there must be someone with higher authority than him.

Regardless, the Heart of God has nothing to do with the mutilated authority of the Seven Dragons.

Rama's mind was withdrawn from the repeated thoughts, and then he chose to continue without any pause.

"The power of the elements itself may not have a clear strength or weakness, but the strength between the demon gods is definitely strong and weak, after a demon god war, the seven victors obtained the canonization of Sky Island and became the seven masters of the continent."

"They were given a chance, a chance to make themselves gods from demon gods."

In the early stages of the story, the distinction between demon gods and gods is not clear, and the only reference that can be drawn is the heart of the gods.

This forms a simple equation, the demon god with the heart of the god is the god of Teyvat.

Later, Wendy and Zhongli also proved that the power they used basically had nothing to do with the Heart of God, and the general directly abandoned the Heart of God.

Ray's succession was at the time of the fall of Kanria, and after Raiden's death, he became the new god of thunder, and since then he has taken out the balladeers and generals, and since the skirmishers, he has not considered using the heart of the gods.

But that doesn't make Him stronger.

And Fukalus introduced a new factor, the throne of the gods with the crippled power of the seven great dragons.

He destroyed the water god's throne, and then Navillette took back this part of the power belonging to the water dragon king, and became the only perfect dragon in the new era.

In the plot, the water god Egalia handed over the power to Fucarus, Raiden really gave the power to the Thunder movie, Nahida was made by the Tree King himself, and the two Riddlers who were theoretically about to die of old age but were still alive are still the first gods······· Then it may be possible to judge that the first seven gods held two special powers in their hands: authority and the heart of the gods.

At an opportunity they see fit, they will give the Heart and the Throne to the next god.

Among them, the inheritance of the divine seat is unknown, but it will inevitably automatically follow its new master with the change of divine position, and the heart of the god ······ Wendy and Zhongli almost didn't touch, and the Ray movie was thrown away, and the Great Cishu King made it into a tool very early, and Fukalos was also a representative of the tool school.

Compared with the ancient dragon power inherited with the divine seat, the heart of the gods is a little avoidable.

It took five hundred years for Phukaros to accumulate energy before he finally destroyed the water god's throne, but he destroyed not only the water god's throne, but also a fixed rule of Teyvat.

Seven is Teyvat's special number, missing the link of the water god, the rules from above are broken, and Fukalus modifies the specific rules, rather than simply releasing the authority of the dragon king in the throne.

In the future, if you want to do something like this with another god, I'm afraid it will be much easier.

"I can help you return to the power of the ancient dragon that belongs to the crown of the god of grass." Rama spoke earnestly.

Instead, Apep fell silent.

There is really no need to think about why Rama knew about such things, because it doesn't matter at all.

The important thing is that he wants power, and that is the best way to complete his authority as a grass dragon.

But the problem is that Apep would love to believe that Rama could do it, but he couldn't trust Rama to do it.

(End of chapter)