Faruzan looked suspicious, "Based on my knowledge of the Akademiya, the person who deserves them to do what you say should be the same person as you. ”

"He has an undeniable talent for research, but the field of study is strange and inhumane."

"I can see you've been accumulating this problem for a long time." Rama was indifferent to this weak accusation, "But what you said is no problem, his research is indeed inhumane." ”

If Dotore's research can be considered humane, then there are not many studies that are inhumane.

Of course, the same is true of Rama's research.

He was one step ahead of Dotorre, selectively selecting the materials to be experimented with, making sure that most of them were deserved.

But that doesn't change the core issue.

Using humans to conduct experiments, no matter what the reason, actually does not change the core position.

The Sumeru scholars who participated in Rama's experiments were not without superfluous words, but they were all sensible and did not want to quarrel with great sages like Rama.

Moreover, the prospects for the experiment are tangible – not for the experiment itself.

In the early days, no one was optimistic about Rama's research, and if the ascension of mortals to gods was something very simple, Azar's approach would not have been so astonishing.

In a world ruled by a theocracy, they completed a rebellion that mortals pushed to theocracy.

This is different from Kanria, who has never been ruled by gods, although the power they drive is also a special power that is no different from the gods, and people will always push things they do not understand on the altar of the gods.

There may be a gap in the level of power between the power from outside the world driven by Kanriya and the elemental power observed by the people of the Seven Kingdoms, but the person who receives the power is essentially the same.

They were all looking for something from without, but Kanria had never accepted the rule of the gods of Teyvat, but had accepted the rules of another "outer god". The Teyvat people seek rule from the gods designated by Teyvat, accept the rules of the gods, and obey the power of the gods.

The Six Sages chose to rebel against the gods after a long period of theocratic indoctrination, and their success was even higher than that of Kanria.

As scholars, they profoundly reveal a simple and intuitive truth—God is God because of His power, not because He is any different from human beings.

In history, this move is also a feat that can be compared with the assassination of Chengji on the street.

The latter also reveals the essence of imperial power, and those who are strong can be called the son of heaven.

In addition, the bloodline, the mandate of heaven and so on, are all false, and only the soldiers and horses are the core of the emperor.

When the Street Assassin Emperor kicked over the sacredness of the imperial power that had been painstakingly managed by the emperors for countless years, in exchange for a long period of chaos, until the successor regained the majesty of the monarchy, the troubled times were completely ended.

And the actions of the six sages to imprison the gods also trampled the divine power under their feet.

It's a pity that their influence is quite limited, after all, this kind of thing will not be publicized, and secondly, the monarchy relies on the operation of generations, and the divine power relies on the power of the gods.

It was all too rare for a god as weak as Nahida at that time.

Without such conditions, the seeds planted by the rebellion of the six sages can only be seeds, and it is difficult to have a chance to take root and sprout.

After all, at the moment, Liyue's Salt Demon God, who had the most faceless face, also possessed the power to carry away more than half of his followers casually.

If He hadn't been bent on death and acquiesced in the betrayal of his followers, none of those people would have survived.

Only Funina, the water god of Fontaine next door, was able to defeat Nahida in terms of weakness and win the first place over all.

But Funina has the government system left by Fucarus, and the auxiliary government of Navillette, who has no concept of seizing power at all, and aside from the psychological burden, Funina's conditions are much better than Nahida's.

After all, the Great Mercy Tree King suddenly "died", and he didn't have time to prepare any help and assistance for Nahida.

The farce of Sumeru ends with the defeat of Hazard, and the most interesting part of this is that Hazard also has his own god-making plan.

Similar to Rama, at some point he suddenly realized the powerlessness of mortals, and then saw the power of the gods, and then chose to create them.

In the history of Sumeru, the Great Mercy Tree King sowed wisdom, and it was such a god that the sages needed.

He may not be a great tree king, but he must be a god who is willing and able to spread wisdom.

However, Eden Azhar rarely allowed Sumeru's scholars to intervene in their god-making plans, and his selection of personnel was secretive, and many people were unaware of his plans for the country.

And Rama chose to invite gifted genius scholars in batches within the scope of the Akademiya, although there was some cover-up, but the research institute was essentially no different from a sieve.

Even if he didn't make a distinction, Rama was sure that there must be many local Sumeru scholars in the institute who had "studied" in the winter, and the Fatui were concerned about Rama's research, and in the case of giving materials, they also gave other scholars to help with the research, which was really worthy of Rama's gratitude.

Leaving aside these foreign local scholars, many more local scholars are equally unfavorable to Rama's research.

Eden Hazard is based on the creation of gods, using special props such as the heart of the gods to create gods, and Rama's experiment is almost from scratch, and there are many people who are not optimistic.

But the key point is that the experiment itself can not be optimistic, but the research vigorously promoted by the great sage is worth looking forward to.

The crux of the matter also has a lot to do with the person who said it, Rama's power in Sumeru, and the people of Sumeru see it.

Although he is a great sage, Rama is actually the only sage, and the remaining sages can only negotiate and make some decisions when he doesn't want to make them.

Among the sages of the past generations, there is no one with such a status as Rama.

The representatives of the schools have won and lost each other, so the Great Sage rotates back and forth between the six academies, and is not always held by one academy. But there is no victory or defeat in the school itself, and it is difficult to say whether knowledge itself is right or wrong, but in the struggle that is not allowed to see blood, it is almost impossible for a school of thought to admit defeat.

Battles of ideas rarely end in the form of right and wrong, and usually those responsible for the end are life and death.

Rama, on the other hand, unified the six schools and subordinated all schools to his doctrine alone, even though he was not the inheritor of any of them at all.

In this case, the scholars of Sumeru were actually quite willing to devote themselves to the study of Rama.

But as the research continued, they soon discovered that Rama was playing for real.

This butcher who has risen to power is really a brilliant scholar, even better than all of them.

This originally absurd and nonsensical research unconsciously saw the real hope - Rama was really making gods.

Some of those who complained about the research quickly chose to remain silent altogether.

They still think that this kind of research is unjust, and that human experimentation has nothing to do with justice, but they also believe that it is the right thing to do.

Compared with the small problem of violating ethics and morality, the benefits of research results can be seen by everyone at a glance. Even if the research hasn't been successful, the by-products alone are enough to make most people excited.

The by-products of the research promoted within these labs are still far from the final results, but good academics are often good speakers, and they need to use this ability to make everyone willing to pay for their own research, in exchange for more people to support them, and thus facilitate their own research.

Just like in the legendary quest of the Sumeru character, there are not many stubborn scholars left, and most of the scholars are sleek and realistic, so that players feel that their reactions are really normal.

It's not because of ideals, it's not because of the future, and I don't care if a few people die, it's good for me, and that's what I'm going to do.

Faruzan happens to be an exception.

"There are many people who have doubts and grievances, but you are the only one who questioned me face to face." Rama folded his hands and sat back in front of his chair, "It's really hard for me to tell you a truth, because since you asked me this question, I can't convince you of it. ”

Faruzan pursed her lips.

She didn't really want to delve into this issue, although there were some small doubts and doubts, but there were not many people who opposed it, and she didn't have to accuse Rama of doing anything wrong.

But the suspicion exists and takes root, and if it is asked, it is asked.

"They all chose to be silent, and I know it's not because all of them are afraid of your power." "Because they see the benefits of research." ”

"It's not just a benefit for myself, but also a benefit for the country of Sumeru."

Rama nodded and motioned for the other to continue.

He was unusually patient, probably because he felt it was okay to delay some time.

"But it's not right to use humans as research material." Farusanne hung her head.

She is a smart scholar, and her ability to speak well is also her strength, but at this time, she only has such a dry reason.

"My good girl." Rama sighed, "In other words, you know that the benefits of doing this actually outweigh the disadvantages, but you still stick to ······· Dwelling on the drawbacks. ”

"It's not that you don't see the good, you just see the bad more."

It's a little worse than just seeing the bad.

The latter can be seduced and taught, while the former simply cannot cross the threshold of oneself.

To say that the other party is very small, in fact, kindness rarely becomes a bad thing.

"Well, well, the pros outweigh the disadvantages, and it really can't be a reason to do so, because profit is obviously not the core logic of solving all the problems of this world." Rama sighed, "Before this question, you may also have learned that most of the materials we selected are full of incriminating evidence to ensure that they are enough to be sentenced to death?" ”

"Yes." Faruzan nodded, "According to the laws of Sumeru, they should also be sentenced to death. ”

"But I'm sure it's not all going to be damn by these people."

"If you want to talk about the law, it's very difficult to do this." Rama scratched his cheek, "You see, I'm the great sage of Sumeru... Of course, everyone knows that my superiority is not reasonable, and I simply relied on the victory of the war to seize this position, so my superiority is not in line with the truth of your Sumeru people. ”

"It's us." Faruzan emphasized.

"It's you." Rama said, "You know, the desert people are not part of the Sumeru people. ”

He didn't wait for Faruzanne's expression to change, and said to himself, "But I want to rule this country, and the reason why I use my sword is not to destroy this country, but to make this country revolve around my will, and thus help my research." ”

"I need a whole country, or even more of them, as supporters to support this research."

Faruzan nodded silently.

Of course, research needs investors, and scholars with family backgrounds will invest on their own, and those who do not have family background can list their research to the Akademiya and seek the support of the Akademiya, and no matter how bad it is, they have to learn to find investors on their own.

Without Mora, all research is in vain.

And Rama's research does need a lot of resources to support it.

"Domination, domination requires a complete chain of logic and order." Rama whispered, as if tracing a painting, "I need to let everyone know that they can live and get good under my rule, so that they will choose to accept my logic." ”

"I'm going to paint them a pie and show them the blade, so that they can fully accept that it is better for them to obey my rule than to disobey my rule, and they will consider surrendering."

"This cannot be done by violence alone, violence is only the last weapon, and the key to domination is to draw pies."

"I can't even make this pie from happening, but I need to convince everyone that it really exists," he said. ”

This is the beginning of the dynasty, the normal founding kings are shrewd and capable, they often know how to give the people hope, unfortunately in the entire feudal dynasty period, there has never been a dynasty that has been able to make the cake that was painted to the people in the early days.

It is not surprising that the cake was made in the end, maybe it was made but it was robbed, maybe it was not done at all, and it was drawn from beginning to end.

But that's order.

A stable order would provide more efficient output, and Rama needed a base for his experiments, not a chaotic bloody land, so he followed most of the rules of the Akademiya and played a show with Nahida, convincing the rainforesters that the gods were still there and sheltering them; Convince the desert folks that the gods are still there, so they can't act recklessly and must follow the new rules.

"But when it comes to order and rules, we must admit that they are not acceptable for such things as exceptions and exceptions, and since they are rules, they should be manifested in any event and observed by all."

Rama pointed to himself, "I also have to follow the rules of ordinary people, such as killing to pay for life. ”

He pointed at Faruzan again, "You, for example, have to follow the rules as well. ”

"Ordinary people have to abide by the rules, and the upper class people have to abide by the rules, and everyone abides by the rules, so that this game can be played."

"But now the question is, do you really think I'm following the rules?" He asked.

Faruzan barely recalled, "No. ”

It is impossible for the experimental materials to be all "dying people" who meet the requirements, Faruzan is extremely sure.

"The research results that work on the human body, you asked me to use other lives as materials to study, the effect may not be very good, you are willing to admit it." Rama has a good time to say.

He didn't mention whether it would be too cruel for him to use other lives as research material······· Faruzan is kind, but she doesn't put anything else on the same level as humans.

Her profession was a scholar rather than a Virgin, and if she were, there would be no need to continue talking.

"Yes." Faruzan nodded again.

"So we got a simple result, I did something against the law, even though I would never let the public know about it."

"And this is of great benefit to our own cause and can be seen as a sacrifice for the future of humanity, given the significance of the research." Rama spread his hands, "Including me, you know, the best material for experiments is myself. ”

"Yes·······" Faruzan was a little tired.

So she didn't accuse Rama of his thoughts.

It doesn't make sense for a person to throw himself in, accusing him of being inhumane.

He's so crazy about himself, what else can he say?

"Okay, so you must think that my next line is a contrast between sacrifice and profit?" Rama raised an eyebrow, "Then you're wrong, my next line is that no one will know about this research." ”

The first part of the rhetoric is actually a simple and direct comparison between the benefits and the pays, which of course can convince Faruzan that her tiredness is because she actually accepts this truth.

She just doesn't want to accept people as experimental material.

So Rama didn't intend to use this to convince her either.

Faruzan subconsciously sensed that something was wrong, but the next moment, the traces of the Four Seals Grass flashed in her eyes, and then completely dissipated.

A strong sense of sleepiness hit her heart, and in the blink of an eye, she still entered the dream realm.

"Look, those are two problems."

Rama held the girl's waist and looked calm, "I won't use Nahida's abilities to trick you into whether something went wrong with the experiment. ”

"But whether this ability will be applied elsewhere, I can't guarantee."

"Now, it's being used."

Just because doing the right thing doesn't mean it's accepted, and in war, the wicked are often able to make better choices than the good guys.

But its correctness has nothing to do with whether it can be accepted or not.

(End of chapter)