Rama was curious about the answer to his question.

In this process, the kindness of the Great Mercy Tree King to him is no longer just a kind of regular attention and help for the brave by the villagers of another world when disaster occurs.

Of course, the villagers of the novice village are kind to the brave man who came to save them, even if the brave man rummages through the cabinets in their room, but after all, he will not move the bed or other things, and the loss is only some materials.

In contrast, the disasters that the brave will solve are the ones that will give them all a chance to survive.

The kindness of the Great Tree King had exceeded this expectation, and Rama could only accept two answers.

It's not hard to guess this truth, and the King of the Great Cishu looked a little helpless, "You think too much." ”

Either they are creatures of the same gods as Nahida, and thus enjoy the favor of the gods.

The gods of Teyvat could really choose to sacrifice themselves to pave the way for those who came after them, even though they only sacrificed for the group of people they thought were important, but such an act was still inherently incredible. After all, there is a huge difference between humans and gods, and sacrificing gods for the sake of humans is actually not a cost-effective business.

Rama is sure that not everything will be done by weighing the interests of whether or not to do it, and of course there are some things that he will choose to do even if he knows that it is not for you.

The path that leads to the majority of interests does not encompass humanity as a whole.

He himself adheres to a logic that is beneficial to him, and does not dare to laugh at those who give up their own interests for the sake of the majority.

It's one thing not to do it, but it's one thing not to do it yourself and to label the other person as stupid, believing that he is the only smart person, and Rama can't do this kind of thing.

"But you've sacrificed too much." Rama sighed, "I know I'm a bit mean, and you know it, so give me a reason, otherwise I won't accept your kindness." ”

"Are you sick?" The Great Mercy Tree King tilted his head.

They were engaged in some kind of alternative conversation, and Rama nodded sharply, "Yes, I suspect that I have a very bad heart. ”

For Rama, and for many more, it is fortunate that a person like Rama who is extremely suspicious happens to be one of the few geniuses who are so talented that they don't have to be suspicious of anyone.

The founding kings of the past generations may not have been so afraid of their heroes and generals that they had to take them with them.

They themselves are so confident that they will not be afraid of any of their courtiers with half-heartedness, but when they think of their descendants, they will inevitably become more troubled, so that they will directly kill the killer.

The worries of liquidating heroes have existed in all dynasties, and then reached a peak after the appearance of Sima Yi, after all, before Sima Yi, no emperor could think of a courtier who served many generations of emperors, and the courtiers who were about to die of old age could actually complete the great cause of usurping the country.

On the other hand, if he is still in the prime of life, what about these proud soldiers under his command who are still in the prime of life?

You can't bet that all your descendants are geniuses, and history has proved that in the profession of emperor, the possibility of a faint monarch is much greater than that of a Ming monarch.

So when this risk arises, you really have only one choice.

This is not the choice of the emperor alone, but the only choice brought about by the common interests of the imperial power as an interest group.

Rama is the same situation.

But He doesn't care for anyone else, and the only one who cares is Himself.

On this basis, He only needs to take care of his own interests, and it just so happens that He is the most talented and powerful of most people, so He can be lenient to everyone.

Tolerance is occasionally a virtue, most of the time it is not offensive to practical interests.

If you are confident that he will not hurt your interests, you are less willing to waste time and entangle him too much.

Apep would take Rama's offensive words to heart and fight back to a certain extent, also because Rama's words had some weight for him and were worth thinking about in his heart.

He listened, and the choice of anger appeared.

"Your sensibility and tolerance are actually due to their offense that is not worth your attention." The Great Mercy Tree King bowed slightly, "The gap between contempt and respect is not big. ”

"Because I don't take their offense or even their existence to heart, I will be polite many times, as if I have taken their every word and action to heart." Rama said, "You say that is also an explanation, but you don't have to dig into the idea, I still think it's worth considering the specific actions of a person." ”

Rama did not approve of the words of the Great Mercy Tree King, which could easily be confused with a particular kind of rhetoric – respect was a form of contempt.

I've learned and taken these etiquette for granted, and now I use it to talk to you because I'm used to using this pattern of behavior to interact with outsiders, not to say how worthy you really are for me to talk to you with this etiquette.

This strange logic itself comes from the contempt of oneself in the heart, not for others, but for oneself to think that he is not important, too morbid that Rama does not care.

To be precise, He doesn't care what a person is thinking, He only cares about what that person has done.

"There has to be a reason?" The Great Cishu King was silent for a moment before he asked softly.

"I don't accept unjustified kindness," Rama simply said, "I know the situation is critical and won't give me much time and options." ”

"But I also know that all the preparations in my life are not essentially for coping with disasters, but for those good lives after disasters."

"Wine and wealth are the goal, and the effort in the middle is a tool."

"I use the tools to go to the other side, get what I want and enjoy it, it's a whole process sequence."

He shook his head, "And now you want me to accept something of unknown origin, which seems to be a good intention, but in fact I don't understand at all, and I don't know what it means in my life." ”

"The situation is critical, but it is not so dangerous that I have to accept this kind of kindness."

Of course, a ferry boat is needed to cross the river, but in order to speed up the arrival on the other side, it is not necessary to ignore the state of the boat itself.

Of course, it is possible for you to get to the other side of the shore in advance, or it is possible for the ship to sink halfway and sink with you.

Do you want to gamble?

Why bet? I don't have time to cross the river.

"So He's wrong, and you're far more cautious than He thought." The Great Mercy Tree King smiled with relief.

"He thought so well that I was a warrior who hit the south wall and wouldn't turn back." Rama's face was flat, "Actually, I am often fierce and inward-looking, and my face looks resolute, but in fact, my heart is not as persistent as my face." ”

Persistence is written for others to see.

The Great Mercy Tree King chuckled, "Then why didn't you turn back?" ”

The people who are very inward-looking have not considered compromise to this day.

Rama's statement is not true, he is just not used to making anyone expect him.

People who are too lonely and only think about themselves even with interests, but the most accustomed thing is not to force others to give up, but not to associate with others.

I don't expect you to do something for me, give up something.

So stay away from me, and don't expect me to do anything self-sacrificing.

"No matter how you are so lustful, you will only consider exposing your villain nature after encountering danger." Rama's eyes narrowed slightly, "I've never encountered this before, and others can only see my lustful side." ”

"Okay, okay, then I'll give you an answer." King Dacishu chuckled, "Anyway, you have so many doubts, you won't accept it without an answer." ”

Do you have to give this gift away?

Rama frowned slightly.

If the order of this matter was reversed, he would still be able to barely understand it.

After the decapitation of Fukalus, the rules of the Seven Archons were broken, and after the logic was no longer perfect, the cost of abandoning the same move was much smaller if it wanted to replicate the same move again.

This logic can be understood in another way, in fact, it can also be understood that the first batch of people who set off uprisings in ancient times basically used cannon fodder for later successes.

They attracted the most firepower and were the last target of the last power of the regime, while the others shrank behind them, muffled their fortunes while they were beaten, and accumulated more resources to prepare for the follow-up plan.

If you are slow to become the king, you will be beaten if your name is too loud, which is the most intuitive point of the last uprising.

In the same way, when Phukaros was the first, he paid the greatest price, and had to pay the price of death.

And at this time, if the Great Mercy Tree King is the second and helps Apep gain the power of the Dragon King, things will be much simpler, at least he should still be alive.

The accumulated power is not to worry about, and Sumeru's [Void] terminal has never stopped working, and Rama believes that the Great Compassion Tree King has more than one means to reproduce this power.

Fukalus was the first, he didn't know how much energy he had to accumulate to be able to cut off the throne of the god of water, he could only keep accumulating as much as he could, after all, he only had a chance to stab when things were exposed.

If this knife fails, then I can only say sorry to myself who has been hiding in the ruling cardinal for hundreds of years, and to Funingna, who is sitting on the throne of the god of water.

But the Tree King has the answer, he doesn't know the exact number, but he knows a number that will pass.

This is the benefit of the second person.

But he wanted to be the first man.

"If you let Fukalus follow your story, he will only end up handing over the divine power to the Water Dragon King, after all, it is the last successor he has chosen after watching for a long time."

"Of course Foccarus loves the Fontaine, so he can only give up his divine authority to a god who he thinks will also love the Fontaine."

It doesn't really matter if Villette is a demon god or not, the god is not a race or a title of some kind of identity, it is called power.

You are strong, you are God.

If you are not strong, you are not worthy of being a god.

No one can say that Nahida's essence is not a god, his origin is quite noble, and he is considered to be among the best in any world of bloodlines, after all, such a thing as the World Tree is unique in any mythology, at least it is impossible to become a low-grade creation.

But this was the case for five hundred years before Him, and the Six Sages did not regard Him as a god.

You just don't deserve it.

Rama took a deep breath, "You don't mean to say that you plan to block the sword for Vcarus in exchange for him giving me the divine power of the water god, right?" ”

"Of course not." The Great Mercy Tree King said as a matter of course, "You have already obtained the power of Apep, why don't you consider going one step further and asking for the authority of the water dragon?" ”

Mother?

Rama hesitated unusually before swallowing back the salutation that he almost blurted out subconsciously.

To be reasonable, even a person like Rama, when he heard this answer, he inevitably recalled the scenes of those celebrities in history who recognized his father, and almost imitated it········ It's too much!

He couldn't help but sigh, "When you say that, I don't understand it anymore." ”

If this was an ancient poster bounty, even if it was written for Rama's life, He would have had the urge to take off his head and receive the reward.

What is a head?

Anyway, he has become a demon god, and even if he takes off his head, he can regenerate one.

But such a reward is really not to be missed.

"According to your logic, this matter is actually not very difficult to understand." The Great Mercy Tree King's tone was brisk, "The simplest thing to do, the price I have to do is not as heavy as you think. ”

"And what about the return." Rama asked.

The cost is inevitably linked to the reward, and the willingness to take the risk is, of course, because the stakes are great.

History is not short of cases of those who sold the nooses that hanged themselves, and the risk is rarely a reason to retreat, not enough profit.

"The god of water sits on the throne of Phukaros, and to cut off the throne requires the sacrifice of Phukaros, and the god of grass sits on the throne of ·······" He lowered his voice, but Rama's heart beat faster.

When talking to the Tree King, Rama always felt that he was the god of grass.

But in fact, the god of grass today is actually Nahida.

"You won't take Nahida as a victim." Rama didn't have that concern, "So, I'm the god of grass who will be sacrificed. ”

"Go on." His words were smiling.

"I'm only one line away from the power of the Grass God, maybe it's just a god heart, and then I can complete the actual inheritance of the god position."

This kind of inheritance should be based on life and death, after all, Fucarus was also the successor of Egria before she died, and this is especially true of Ray movies.

But now that Rama has seen more nervous gods who have come back from the dead, he is not worried about this.

As for the heart of God······· He really didn't think that the Great Mercy Tree King would have no deal with the current Ice Empress.

If Barbatos and Morax could be his collaborators, why couldn't the Ice God?

(End of chapter)