Rama had the illusion that he was being boiled by someone, but He had no proof.

Fortunately, there was still some interesting feedback from the outside world, which made him realize that some of his reactions might have helped.

For example, the news that he sent out at Fontaine did bring some variables, and even though the subsequent newspapers changed their statements and secretly said that their peers completely ignored the truth for the sake of the news, the upper nobles of Fontaine were not affected by this.

They were keenly aware that the news, which had been almost falsified by Navillette, was actually some kind of truth.

Specious rhetoric is naturally full of loopholes when you look at it with the answer, and only those who don't know the answer will be deceived by some special rhetoric.

Yes, He vouched for the truth of every word in the name of the Supreme Judge, but in the words He vouched, he never really promised everyone that the calamity was just a lie.

These people are good at playing with contracts, and of course they will not directly manipulate contracts, but they will not waste such good opportunities because of the mistakes made by the parties to the contract because of their own stupidity.

If you dare to make a mistake, of course we will kill them all.

This habitual acuity made them aware of the cruel truth hidden beneath Fontaine's peaceful exterior, and their first instinct was to run away.

Anyway, they have wealth and wealth, and the Seven Kingdoms are relatively peaceful, so it can be said that everywhere can be their home.

You really can't think of the Treasure Hoarders as some kind of powerful robbers, and only in the game will their strength continue to increase with the level of the Traveler, just like the hilichurls who are everywhere in the eighth or ninetieth level in the later stage, which is unrealistic.

Teyvat's true terrorist organization currently consists only of the Fatui and the Abyss Order.

But the Order's attitude towards ordinary people is quite peculiar, and they don't mind creating some kind of trouble that can destroy a country in order to bury it with its people, but killing is obviously only an incidental purpose, with or without it.

Their core need doesn't even seem to be destroying a country, but concentrating their hatred on the higher Isles of Sky.

This is especially true of the Fatui, whose core needs have always been the heart of God around their own big plans, and the superfluous things are done by other people, but not by one executive officer.

Of course, this does not affect the malice of their existence towards ordinary people.

There is no need to specifically target ordinary people, they are full of big plans, and small fluctuations under big plans are the lives of many ordinary people.

These calculating Fontaine nobles also considered these problems, including the possibility of transferring their property to live in a new country but encountering an accident on the way, of course, they were considered, but after a little calculation, they still felt that the possibility of such an accident was not very large, and in comparison, the flood that had been confirmed by the top management of Fontaine was much more serious.

The former only has the probability of losing something, and the latter is bound to lose his own life.

This broken prophecy has been circulating in Fontaine for too long, and everyone didn't believe it before, but now when they look back, they know that the prophecy of destroying the country with such a strong target, and I don't know if the ancestors of the Fontaine people dug the grave of a certain neuropath, so that he used such a ruthless method.

The whole nation and its people were to be submerged in the water, and the prophecy said that the god of water would sit alone on the throne and weep—yes, he was crying, and the rest of the people were doomed.

Of course, there is also the possibility that the water god and Navillette will solve the trouble, but in this case, it is a big deal that I will spend a little more time transferring the assets back.

It's not a big deal to come back after traveling abroad.

Under the natural disaster, running away became the first reaction of most Fontaine magnates.

That Villette didn't have a good solution.

"They actually want to leave Fontaine?!"

Funina, who had to stay in the Momang Palace, was very surprised.

During this period of time, after confirming some identities, Navillette still chose to maintain the identity of Funina's water god at the official level - this is of course no problem, with the Fontaine's perception of his majesty and power, unless the water god refutes it face to face, it is natural that Navillette said that whoever is the water god is the water god.

Funnina fidgeted, she felt that she had completely failed, and she was not sorry for Fucarus for being so serious about her instructions.

Not to mention these, she felt very embarrassed that she knew that she was not the god of water, but she still let herself enjoy the treatment of the god of water.

Fortunately, I worked for the water god before, and my efforts were worthy of such a reward.

Funnina was full of sorrow at the time, in fact, she didn't feel that she was enjoying any preferential treatment at all, she only felt that her soul was about to be worn out by these hundreds of years of acting life.

But when she got out of this job, these special treatments made her a little restless and very embarrassed.

She actually knows very well the degree of this kind of treatment, and when she does things, she feels that she is worthy of this kind of treatment, and if she doesn't do things, she will feel that she is not worthy.

I didn't do this job well, and I don't feel like I deserve this treatment if you give me this treatment.

Well, what do you think?

She tries to send that signal to Nevillette, but Navillette insists that unless Fucarus shows up, you're the only one fit to be the god of water.

I think it's pretty good.

Funina is a little stubborn, but realistically, she does have a bit of a dish.

After Navillette emphasized the special attention of some people around her, not the Fatui, to the god of water, she accepted the reality that she should stay in the palace of Momang.

The reputation is outward, and it was almost as bad as it is now.

In this regard, the situation faced by the Linney siblings in the Inquisition was not unique, but the norm faced by the Fatui throughout the continent.

Oh, it's the Fatui, so there's nothing surprising about that.

It's the Fatui after all.

After grabbing some kind of pigtail, Navillette finally had a way to make this water god who had actually not done any specific work except for sticking to it do something practical.

He piled up the copywriting that should have been sent to the water god's table in front of Funina, and this time Funina couldn't pass the buck to him, so she could only start learning how to deal with it.

His previous job had been to deal with a catastrophe that the gods had recognized as destroying the country, and that job alone was worth all that he enjoyed.

But now that the first job is messed up, and the pay is still so high, I can only find a way to do more work to make up for it.

Of course, Funinga didn't want to, she felt that she would not be able to live a normal life in the future, and she would be abused and hated by people because she was obviously a mortal but pretended to be a water god - this is also very normal, a god worshiped by a country is just a mortal in the end, and others either feel dissatisfied, or feel that they have been deceived by a mortal to worship her for so long, and it makes sense to think so.

In short, no matter what the future holds, she must have nothing to do with the god of water, and dealing with copywriting, even if she has any experience now, is of little value to her future life.

After all, these will be piled up in front of her, but they are all major decisions of Fontaine alone.

When the time comes, it will not be Navillette, but also the real god of water sitting in the Momang Palace to deal with these things, and she will probably learn this, which will probably be of little use to her normal life in the future.

But since you enjoy such treatment, it is natural to work.

Although reluctant, Funina will also admit the reciprocity of pay and work.

Enjoying the treatment of the god of water, living in Momang Palace, being protected, respected, and surrounded by others, these are not the treatment she deserves, but it is her turn to enjoy, so she also has to take on this responsibility.

Navillette was pleased.

On the one hand, he was worried about the future, but he also felt that since Fucarus had put Funinga in this position, he must have some way to deal with this trouble.

Mr. Inquisitor had the opposite idea of Funina, he didn't think that Funina would be able to be a normal person after that.

Funina now treats immortality as a curse because she is really a mortal, and mortals cannot bear the weight of time, memories and memories have been attacking her, and she is at a loss.

This is normal.

Because human society is actually a very stable structure, if you really have a long life, even if there is no turmoil, you can only accumulate calmly, you are likely to be able to complete a stable promotion within two hundred years, to ensure that you can enjoy your life in the future······· Can't do it? Why do they all have castles in Western vampire movies and look like they are all nobles? Because if you have a lifespan of hundreds of years and relatively strong power, but you still have been at the bottom of society, you will definitely choose to dissolve into the sun on a sunny and warm day.

It's not buddy, what are you doing alive here?

And when you have a lot of things, like wealth and power, before you lose them, you can say to anyone that I never loved them, they are too vulgar.

Cheesy things, you can only say they are cheesy if you have them.

But once you lose them, you will never speak of them, and you will begin to reclaim the mundane things that are clustered around your new owner.

It's just that if you have them, you will feel that they are too bland, and if you are too bland, you will pursue something more rare.

It's hard to say whether Funina will be one of the normal cases.

But she must fit the situation.

He was born with everything, sitting on the throne of the god of water overlooking Fontaine, always paying attention to the catastrophe hundreds of years later, never caring whether the things under his feet were precious or not, and never feeling that these things were precious.

After breaking away from the identity of the goddess of water, it is rumored that she gave up her divine power in order to save the flood, and Villette took refuge in the dark, and the name of saving Fontaine hung on her head.

She did something that influenced all of her subsequent decisions, and when the people of Fontaine met the new god of water, Flucalos, she said that she was the god of water and that the people had an image of the god of water in their hearts.

She was questioned by the crowd because she did not satisfy people's imagination, and if she had the power of the god of water, she could tell the people of Fontaine that the god of water was like me, and it was your business if you wanted to think about it.

But she didn't, so she had to modify herself, like her sister who made some kind of painful sacrifice for the crystal slipper, and modified herself into an image that met people's expectations.

This image is contrary to herself, and thus she painfully plays the imaginary Funina, not Funina herself.

As far as the story goes, she's a princess in a relatively perfect story.

What is not quite fairy is that she did not just wait for the prince to save her, but gave her part in the loneliness and long watch, and this effort is quite precious.

This goes against the tacit understanding of fairy tale princesses, who are usually beautiful, vulnerable, in trouble and powerless, and can only wait rather than choose.

Funina thinks that she is the maid who plays the princess, and sooner or later she will be recognized, and the people will be ashamed of her courtesy of respecting a princess, and they will be angry with her as a maid.

However, Naviette thinks that Fcalos's choice is quite meaningful, and may even be choosing the third god of water in Fontaine.

He had taken care of Funingna for a long time, and the aura of the water god on the other party's body was so strong, he naturally didn't consider the possibility that the other party would leave Momang Palace.

Of course, the god of water wants to live here, whether you are the current god of water or the god of water, Momang Palace can be yours.

But since you live here, it's only natural to settle the responsibilities that the water god should bear, right?

Navillette waited for Funina's next step.

They discussed something that was actually very simple.

Compared with fighting natural disasters, running away is actually a simpler and more direct choice.

"That's a really good idea." Funina tapped her hand.

She seemed to think about it for a while, and the final answer was approval and approval.

"Even if the prophecy does appear, it can't sweep the entire Teyvat continent, right?"

She was elated, and Navillette's face was calm, "Have you ever thought of this before?" ”

The girl's expression suddenly stiffened, and then she smiled awkwardly and said, "Haha, how do you know?" ”

"Of course they have no problem leaving," Navillette did not answer, but explained, "these people are the superstructure of Fontaine, and they carry a lot of Fontaine's wealth and resources, even if they leave at the end of the disaster, but they carry enough wealth to open the doors of the Seven Kingdoms." ”

This work is not uncommon, and Hazard also considered slipping away when they saw that they couldn't do anything.

It's just that their wealth is insignificant compared to the heart of God, and Tartaglia readily agrees with the front foot, and the back foot finds Rama and buys them for a good price.

But if it is normal and they want to start a new life in another country, it is actually difficult to be refused.

No matter how good it is to bring this wealth over, it will eventually start circulating again.

In this way, the Lawrence family may not want to run, but unfortunately they offended the wind god and the entire knights, which is too difficult to run.

"If we don't think about stopping it, there is a high probability that the Seven Nations will not refuse, and they will really leave Fontaine."

"But there are many more ordinary Fontaine, whose home can only be Fontaine." Navillette explained, "Especially the previous incident of Inazuma's lockdown of the country, which exposed these things. ”

The Seven Kingdoms are too peaceful, under the constraints of the gods, they have no internal wars at all, they use the same words and languages, and they are like a family.

But the Inazuma people made a big news that fully revealed the value of a country.

Everyone has more or less noticed it before, and this is the first time that such an intuitive situation has occurred.

After they locked up the country, they stared at the foreign businessmen and squeezed them desperately, as if they didn't know how to bow their heads without exhausting the other party's wealth, and the routine they used was also official, after all, they didn't forcibly loot, but according to the "Inazuma Law", foreign businessmen doing business in Inazuma should follow a new set of tax laws······· In fact, there is no difference with not pretending.

The tax bill can be amended at will, and there is also a special bill specifically for foreign businessmen, and there is no difference between reasoning and robbing.

(End of chapter)