To say this is like an investment without capital, because Rama is not really going to take this part of the power completely.

He needs the authority of the ancient dragon to open the way for himself, and once the path is opened, this part of the special ability belonging to the talent can allow him to directly obtain this level of proficiency, that is, he directly has the ticket to the position of the elemental dragon.

Even if Rama was not able to adapt well to the ancient dragon's scepter, and was severely injured or even died as a result, they could directly take back the power they had divided without any loss.

At this stage, Rama could not have directly sealed or digested their scepters, as he did with the throne built by the Isle of Sky, and he did not have this power, so he could gain trust.

But this matter is not really a capital investment after all.

If Rama had used it and returned it, of course there would be nothing to worry about.

But who can guarantee that this person is really accustomed to the authority of the ancient dragons, and he is willing to return it to them?

The problems faced by a person are always the same, and they are always multifaceted.

In this matter, the demon god and the dragon, who realized that they might indeed have no choice, actually hoped that Rama was the one who could carry hope.

They really need a warrior who can take their place and go head-to-head with fate.

But they can't trust Rama completely, and they have to worry that Rama really took their things and ran away directly, and they won't give them back.

This mentality always exists in a variety of things at the same time, and reality requires you to believe in him, but you yourself have to be wary of him.

Be vigilant that among the two sides that need to cooperate, the weaker side is the first to show sincerity, and the most intuitive response to this method is to enter Beijing with protons.

Sending blood relatives such as their eldest son to the place where the emperor can most directly control them, once they have the intention of rebellion, is equivalent to directly sending away the lives of these people.

With the hostages in hand, the emperor will naturally add a little more trust, and the feedback in power is a greater degree of decentralization.

Rama and the dragon faced the same situation.

The dragons gave Rama the power in the hope that he would use it to do things that they did not do well.

But at the same time, they have to be wary of how this matter will be resolved if Rama takes their power and becomes their own and does not give it back to them.

Rama is well aware of this vigilance.

"It's really under the sun, and nothing new." He sat cross-legged on the ground, his face tinging with a hint of boredom.

Most of the contradictions are almost another manifestation of ancient history, and the reasons of the world are always surprisingly consistent in terms of vigilance, vigilance, or war, and have little to do with the times.

From relying on one person's talent to expand the territory, to the conventional meritorious master, and starting the road of dismantling the bridge cooked by rabbits and dogs, whether it is a human or a dragon, there is not much difference in the logic of behavior.

In this way, maybe the gods of the higher level are essentially such a life, right?

The reason why they look so high up that they don't care about anything is actually only because no one can touch the interests they care about.

And once these things are offended, they are no different from any ordinary person, and the reaction will be the same, nothing new······· But he didn't need anything new, his precious things were coveted by others, and Rama couldn't think of any innovative spirit other than to fight back.

The silhouette of the Great Mercy Tree King tilted his head, and did not say anything to persuade him.

He felt that Rama should not be left unthinkable, that such a question was too routine to be dissuaded.

In fact, although you have a good pair of hands, if you don't have the Great Mercy Tree King, they don't even want to know who you are, let alone entrust you with their precious possessions.

The situation is stronger than man, and Rama is weak, so the other side is worried about Him, and He can only accept the test.

This kind of truth is so simple that there is no need to comfort it, and the Great Compassion Tree King does not think that Rama will stumble in such a way that he does not want to cooperate—this is too childish.

And this is precisely the reason why Apep took the lead.

Deliver trust, there must always be one person to move first, and the rest of the people are watching the dishes, and they will only consider following when the situation is good, and the curve is so green that they panic, which is still quite a test.

At this time, Rama should hand over the proton to several big bosses in exchange for their trust.

It's a pity that he is so poor, so poor that after everyone looks at him, he doesn't think that this person can come up with anything to ensure the safety of their property.

Relatives and friends or his own life?

It's all too cheap to compare with their property, and naturally there is no way to rest assured.

But this is the most precious thing in Rama's hands.

When the most precious guarantee is not worth mentioning in the eyes of others, Rama has no need to come up with any guarantees that he will not make a mistake - there is no need, it is not worth believing anyway, it is a gamble, and there is no need to force him to deliver something precious.

Rama suddenly lowered his voice and asked mockingly, "According to this theory, should I stay away from Nahida?" ”

"He's the most precious bargaining chip in my hands, these dragons have given me authority, and I'm going to have those things to make sure I'm going to do my job, and finally give them back to them instead of having them alone."

He should have panicked, after all, it was a logical guess.

It's better to have something in your hand than nothing at all.

The silhouette glanced at him, too lazy to answer.

That's what Rama said, but no one thinks Nahida is his.

If you really want to get to the bottom of it, he should also be the thing of the Great Mercy Tree King.

Of course, Nahida can be used to blackmail Rama as a tool to deter Rama, but he inherits the identity and inheritance of the Great Mercy Tree King, which is not enough for him to gain the power to talk to the Seven Archons on an equal footing, but it will make the Seven Archons choose to talk to him on an equal footing.

Out of respect for the Great Tree King, Nahida is unlikely to become a pawn.

Of course, considering that the Great Mercy Tree King is about to become a dead man, his face is actually not of much value, but the folk customs of Teyvat will not be so quick to leave the tea and cool, and the shade of the Great Mercy Tree King can still shield Nahida from the wind and frost for a while.

And Rama's suggestion of whether to take the initiative to stay away means that he and Nahida are not familiar with each other, and you don't have to consider threatening me with him, which is more like a joke.

He sat cross-legged on the ground, playing with the authority that Apep had given him.

The Great Tree of Mercy did not urge Him to act quickly, but waited patiently for Rama to take this step on his own.

After a moment, Rama stretched, and then pressed the rune in his hand into his chest.

The Great Mercy Tree King's eyes were full of anticipation, "Do you have any special feelings?" ”

Rama muttered, "I'm a little hungry, right?" ”

This is no joke, the transition of life forms necessarily requires a large amount of energy.

Most of life's means of obtaining energy are obviously through eating.

The Great Mercy Tree King clapped his hands vigorously, and some even more special power descended on this small temple.

"Is this faith?"

Rama was a little unsure.

He and Nahida had also discussed how to usurp the divine power of Sumeru - this is a bit abstract, after all, the theocracy representative of Sumeru is actually Nahida.

Discussing with the local gods how to take over his faith, namely Nahida, the other gods felt like they were going to be kicked out of the door to reflect.

Because of this experience, Rama was able to study and explore a little.

Needless to say, faith in Teyvat is a force that can be quantified and touched, not something ethereal.

This power is very special, and Fucarus can even use the faith of the people to provide energy for the entire territory of Fontaine, which is obviously not the prerogative of the god of water.

Fukalus could do this, and theoretically any of the Seven Concourses should have such abilities.

But faith is not a source of energy that can be kneaded casually, it also follows some special rules, just like the Great Mercy Tree King chose to absorb the people's dreams instead of faith at a critical moment to suppress the World Tree, which of course has to be explained by a reasonable explanation.

After all, as far as the game-created Tree King is concerned, he is actually deeply guilty about the fact that the people have lost their dreams and can't dream, but he is in a hurry to do so, and he doesn't have time to hesitate for their loss.

In other words, at that moment, faith was a choice that King Dacishu had already considered, but finally abandoned.

Still, he chose the power of dreams over the faith of the people.

Rama didn't know much about this, he had studied the faith for a while, but he didn't know much about the source of this relatively illusory power.

And what is permeating the dream at this moment is the belief that Sumeru has accumulated for a long time.

"When Phukaros knew and thought of a solution, it was less than five hundred years left for him," Rama looked up at the world beyond his dreams, "but the Great Tree King, he knew too much earlier. ”

This point in time even exceeded the period of the Three Gods Alliance, and before the visit of the Flower God and the Red King, the Great Mercy Tree King had already seen the future in advance for some reason.

He had more time to prepare than Phukalos.

Rama did not hesitate and embarked on this path according to his earlier arrangement.

He had plotted with Nahida about Sumeru's faith, and even sold himself as a weapon of war in exchange for another country's belief in the gods.

This is of course due to the fact that Rama and Nahida, after researching, found that the accumulation of Sumeru alone was too slow.

Fucarus has been concentrating on accumulation and regulation for nearly five hundred years, and judging from the results, it is likely that the other demon gods have not considered using the power of faith to do something.

For faith clearly does not strengthen Themselves.

As an intuitive external force, only Fucarus, the god of water who was gambled in front of the trouble and the danger was imminent, had a reason to immediately seek an external force to solve the trouble, and the other rulers obviously did not have this kind of crisis, and they probably would not accumulate any faith.

Now that he is starting to accumulate, and there is only one place in Sumeru, Rama feels that if he expects this temporary arrangement to accumulate much strength, then it is really better to go back and dream well, after all, to achieve this kind of Jedi turnaround, accumulate enough strength arrangement, dreaming is obviously easier than hard work.

Rama is not a time warrior, he can only start preparing now, he cannot go back to the past to prepare what he needs now.

As a kind of energy that can be accumulated, Rama does not have time to lay the foundation, so he can only try to use some efficient means.

There is not enough time, only to improve efficiency.

But now the Great Tree King has given him a gift, instilling into the Golden Dreamland the power of faith that he has accumulated so long ago.

This preparation is useless for most people, because faith is indeed a tasteless food for them, and it is a pity to discard it, and there is no need to make a special trip to accumulate it.

But Rama just happened to be the one who needed this preparation.

In front of Him, the numbers on the panel began to climb rapidly.

Rama was not aware of the pain, his mental state was abnormal, and he even had the illusion of watching himself······· Maybe it's not a delusion.

As Apep took the initiative to let go of some of his authority, Rama's body was gradually coerced by the power of the ancient dragon and began some kind of evolution.

This evolution, undoubtedly, can only begin to leap in the direction of Apep.

Faith is the energy needed for the jump in life level, the power of the ancient dragon is the map needed for genes, the machine has obtained the blueprints needed for manufacturing, and at the same time it has obtained enough energy, and the arrangement of transforming into an ancient dragon from the demon god can naturally be put on the agenda.

This was exactly the same method that Rama had prepared to usurp Ahmar that day.

He used Ahmar as a blueprint, made his body a machine, and then made some kind of transformation to make himself another Ahmar.

Rama's claim that he had overcome the difficulties of man and God cannot be said to be wrong, but in fact he only conquered his own leap to Ahmar.

He can only say that he is Ahmar, not a new demon god.

Now it's the same path.

The power of the ancient dragon showed the way for Rama, and the faith condensed into steps in the air, helping Rama to reach the other shore step by step.

The process of reshaping the body was accompanied by inexplicable pain, but Rama's mind was almost blank, and Apep's power was not without a price, and the memories that belonged to the ancient dragon surfaced in Rama's mind.

Before losing his mind, Rama's most intuitive thought was - it turns out that this is what it feels like to give up?

People need to have an understanding of themselves, and giving up is probably to spend a relatively long time to consume a person's cognition of themselves, and then become another person.

Cognition needs to rely on memory, but memory itself is an unreliable thing, even if there is no external interference, people can easily forget some things.

And Apep's memories are like a torrent, and for Rama, it can be called some kind of natural disaster.

He wants to use his double-digit life memories to challenge an ancient dragon who has no detailed time records, but has survived to this day.

(End of chapter)