However, no one cared about Marcelle's mood and thoughts.

In their eyes, this matter is actually a question based on the answer, and it doesn't matter what the question is, the answer must be this.

Marcelle is the answer.

This serial disappearance of young girls can inevitably only fall on Marcelle.

Of course, he is indeed the murderer, but this murderer has been hidden behind the scenes for many years, and there is no direct evidence to prove that he is the murderer.

But now the evidence is here.

Although it is evidence that Marcell is looking for specifically on the basis that Marcelle is the murderer, as long as it can be used in the courtroom, it is good evidence.

Naviette did not even wait for the cardinal to give an answer, and simply tried Marcell.

In Marcelle's body, Navillette saw nothing to save.

And this man indirectly created the case of the unjust Carres, which was accompanied by Marcell's arrest and had a new answer.

In the past, the court did wronged a good man.

Villette had no excuse for this, and he was aware of the anomaly, but as the patron of Fontaine's laws, he would not voluntarily violate Fontaine's rules because of his own suspicions.

At least at the time, that case could only have been Carres' fault······ Although Navillette didn't understand either, even if everyone didn't know that the Fontaines would dissolve directly, Carres, as the person concerned, must have seen the scene where the third person dissolved directly, leaving only clothes in place.

He could have told this information in the court, and as a major case that had attracted a lot of attention at that time, his safety would inevitably receive the direct attention of the court, and he would not have to worry about any accidents until the truth was restored.

But in the end, Kareth chose to remain silent and admitted that he was the murderer.

His behavior is equivalent to simply vetoing the authority of the Inquisition - he neither thinks that the Inquisition can find out the truth about the murderer's dissolution, nor does he think that the Inquisition can keep his daughter Navia after he exposes his key testimony, so he chose to "reconcile" with the murderer at that time, and confessed the murder himself, so that the real murderer can get away with it, but at the same time it reduces the direct conflict between the two sides, and with the evidence he claims, Marcell is not able to kill Navia with his death, Fight for more opportunities for Navia.

Of course, Marcelle is also a genius in this matter.

He tried to kill Navia in an instant after Navia started her investigation, but Paimon drank the drink instead of Navia, allowing Navia to escape.

But in the past many years, as one of Navia's most trusted people at that time, "Uncle Marcelle", he had many opportunities to let Navia die quietly.

If it was because of Carres's words, then he made up his mind to kill Navia the moment she acted, and acted on it.

This includes drinks mixed with primordial seawater, including the use of puppet traps to force kills······ To be reasonable, he has achieved the step of forcible killing, and his silence for so many years before seems very strange.

The decision to kill took less than a day, and it was simply put into action, and it was a means that would inevitably attract widespread attention.

So what were you hesitating about all these years ago? If you kill her earlier, there will be no future.

You always end up killing someone.

In this matter, no one can understand Navillette.

He didn't understand why Carres was silent, he was so afraid of an ordinary person that he chose silence to save his daughter, rather than choose to believe in the gods and the Inquisition on the side of Navillette.

Marcelle's years of experiments, obviously taking advantage of the fact that people in that period did not know that the missing girl actually dissolved into water and escaped countless traces, and he still had such a chance to continue his experiment, but at that critical moment, he chose a father who loved his daughter and had the ability to love her as his opponent.

If it weren't for Carres's business, Marcelle could continue to get away with it.

Not everyone has the ability of Carres to fight Marcelle for a long time, and was once on the verge of victory, but at the last critical moment, he was forced to choose radical methods, hoping to solve the trouble in his own generation, rather than leaving this trouble for his daughter.

If Marcell had changed his opponent, who would have left so much evidence for these people who came after him?

It has been proven that he has succeeded countless times, and the Inquisition has not caught the tail.

The only chance came to hand, and Carres chose to refuse to trust the Inquisition, carrying everything alone.

This made Navillette, who was aware of the problem at the time, also unable to do anything.

He could not refuse to convict a convict who was fully evidence-oriented and confessed to his own guilt because of his own speculation.

Neither the gods nor the dragons are truly omniscient and omnipotent, they are just special beings with great power, but they do not possess too mythical abilities.

They don't see the full picture of the land they rule, and even if they have the ability to turn mountains and seas, they can be angry after the fact at such times, but they can't track down more evidence at all.

Of course, the Great Tree King may have a way.

Dreams and hearts are within the scope of his power, and this ability may not be useful to fight higher-level opponents, but when used to abuse vegetables, it is really so strong that there is no reason.

After the verdict was pronounced, Navillette watched Marcelle in silence.

A dazed Macelle suddenly felt a chill in his heart, and he looked up tremblingly, and then fell to his knees under the indifferent gaze of Navillette.

The people suddenly chose to remain silent.

They all realized that there was something unworthy of saying - if Marcelle was the real murderer, it also meant that someone had been wrong in the case of the unjust Karles a long time ago.

The people who were wrong were the people of the time, and Carres and his Thorn Rose would have enjoyed a high reputation before that, and when the case was announced, the people regarded Carres as a murderer.

His reputation was so good that there was a problem at one point where all the previous good reputation became a disguise.

If it's just a vilative of Cares, there's nothing wrong with the people.

This is not a casual criticism and rebuke after piecing together some truth from the newspaper, but the truth accepted by the people after the trial of the court.

If they can't even believe the truth declared by the court, then Fontaine's problem is obviously too serious.

On the other hand, it is only natural for ordinary people to believe that the truth announced by the court is commonplace, so they choose to rebuke Carres for hypocrisy.

But the problem with the populace is that after Carres, they naturally chose to discredit those close to him, including the Thorn Rose group and his daughter Navia.

Now that the wrongs have been settled, those who inflict malice on the innocent should naturally feel guilty.

There is no problem with this matter so far.

Guilt is guilt, anyway, people are already dead, of course it's good that he is willing to forgive, and it doesn't matter if he doesn't want to forgive.

The guilt of doing something wrong is a personal psychological reaction, and if there is no more specific and intuitive punishment, then guilt is such a thing - whether you forgive it or not, anyway, I feel guilty, and the matter should naturally end here.

A more troublesome place is the Inquisition.

The Inquisition clearly made a wrong decision in this matter, and it can even be said that Navillette's trial at that time led to the injustice suffered by Carres.

Of course, there are many reasons to explain, such as Carres didn't say anything, and even confessed himself, so of course Villette couldn't make the most correct judgment.

They were able to find a hundred reasons for Navellet's absolation······ No, exoneration is for those who are guilty, or who are suspected of doing so, and Master Villette has clearly done nothing wrong, and it is clear that Carres himself is stupid and unwilling to believe that the trial court guesses have caused these problems.

Navia noticed the sight, and she subconsciously bit her lip before moving closer to the air.

"What a simple reaction." Sora sighed, "Because of the antagonistic relationship with Navillette, did he instantly go from a poor person who was innocently involved and slandered to a kind of criminal who took the blame for himself?" ”

"What are you talking about?" Navia didn't dare to understand.

"Don't you already get it?" Sora glanced at her, "There must be someone who makes a mistake in this matter, it's not Marcell, he's a dead man, and everyone doesn't care whether a dead person makes a mistake or not." ”

"Someone needs to make a mistake, it's the Inquisition and Carres."

"Why do you say that?" Navia took a deep breath.

"You should know." Sora whispered, "When you first got the evidence, didn't you also scold Navillette for why he noticed the problem but didn't do anything to stop it?" ”

Navia was unaware of Navillette's exalted status.

The dignity of His identity was not in the power of the Supreme Inquisitor, but in His own strength, which determined that any mortal should have been able to grovel before Him and wait for His occasional glance of commentary.

But He reasoned and wanted to reason with the people, so there was a scene where Navia expressed her dissatisfaction with Him.

Expressing dissatisfaction, even questioning and resentment, towards a super-life form that is far superior to oneself is something that should not happen.

The people of Fontaine may not have been aware of this before, and they took Navillette's kindness and observance of the law as normal, but Rama changed all that.

This god, who has nothing to do with Fontaine, can swagger and declare that he is either obedient or die, but what about Villette?

With Rama, Navelette's reasoning instantly became a quality that made the people flock to joy.

They had never been so intuitively aware of the greatness of Navillette—that he was willing to condescend to a group of mortals, and to speak a truth that only a group of mortals had to observe.

But there's no going back.

Aware of the huge gap between Navillette and them, they will inwardly reject anything that might displease Nevillette, and it is impossible to look at Navelette with the same level of equanimity as before.

They will take the initiative to bend down and hang their heads, no longer out of courtesy, but out of the basic pursuit of life for the sake of living.

Navia's pupils widened.

Of course, she remembered the heavy rain after leaving the Momang Palace, and before the heavy rain, she had chosen to express her displeasure with Navillette because of a sudden discovery.

Of course, people have grievances to vent their dissatisfaction... But that's Villette, how dare she?

Sora whispered, "It's the same situation now. ”

"The case of the unjust Carres, because of Marcelle, finally proved that Carres was wronged."

"But one cannot always be wronged, especially now that there is enough evidence to prove that the trial was wrong."

"Now you have to pick out one of the two who is in question, who has made a wrong judgment and has led to a court in which a good man is wronged······· Or was there something wrong with the good guy himself, which led to the error in the trial. ”

"Choose."

Navia was speechless.

In a wrong case, someone has to make a mistake.

Marcell was a dead man, and a dead man could not bear any mistakes, or he could no longer bear any mistakes.

So who is the one who made the mistake?

It was the court that made a wrong judgment that led to the appearance of "injustice".

Or was there something to hide, which led to the trial court being forced to make an erroneous trial······

"It's my father." Navia closed her eyes, "He's to blame. ”

Her voice was not loud, but the crowd seemed to have read the meaning of her closing eyes, and there was no more whispering in the stands—they were satisfied.

Someone has already admitted his mistake, so it is naturally right for them ordinary people who have misunderstood, and of course the court is also right.

Except for a dead man who made a mistake, everyone rejoiced.

But if a person is already dead, what does it matter if he bears one or more mistakes?

Of course, the living should be considered for the living.

Sora patted Navia on the shoulder, but said nothing.

If there is any suspicion of persecution in this matter, he will stand up for his friends, the powerful oppress the weak, and Sora is always so obligated - he is one of the highest places in the entire Teyvat continent, he has not oppressed anyone, why do you dare to do such a thing?

But this is not oppression, it is just a basic pursuit of the people.

Rama did something, but what He did had nothing to do with it, it was just a follow-up self-development.

Villette didn't do anything, he just glanced at the culprit and brought up a wrong judgment he had made back then.

It's the fault of everyone's need for Carres, and there is nothing to be done.

(End of chapter)