"You're going to be a god?"

The empty sight is a little strange.

He held an invitation in his hand, and his words were incredulous.

"This is a sign of reconciliation, and I want to be obedient to the will of the people to some extent, so that they know that I, as the god of water, am also willing to accept some of their requests."

Rama said, "I have to do something they want me to do before they can relax and choose to treat me as a god." ”

"According to you, you came to hold the ceremony of ascending to the gods, let the people of Fontaine spend money, gather together and kneel at the feet of Ling, in fact, to give them face?" Paimon shook his head.

My head is so itchy, I'm going to grow my brain.

"The point is not what the act is, but what they propose, and I chose to approve." Rama was not proud, "And, although what you are saying is a fact, neither I nor they should like this description. ”

Rama avoided the heavy and lightened.

Silence is silent, in fact, there is already an answer.

If only the Fontaines proposed it and Rama approved it, it would have eased the previous antagonism between the two sides, and to show that the god of water was in fact willing to live in parallel with humans······ Why did the people of Fontaine mention the ritual of the god of water?

Because they are not stupid, even if they know that the god of water has the intention of moderation, they will come up with decisions that benefit the gods and not them.

Once this decision harms Rama's interests, he will not have an attitude to ease the conflict between the two sides.

The reason why He was able to bring it up so lightly was because Rama really didn't care about it at all.

As with His answer, if you think it's something I'm proud of when the people are on their knees at my feet and shouting my name holy, you can think so, and you should think so.

But I don't think so.

I didn't change from a mortal to a demon god to show my strength in front of mortals.

He never wanted to show off his might in front of mortals.

At such a moment, Rama probably just thinks it's a waste of time, right?

Utopian.

This matter can be traced back to the very beginning when Rama first appeared in Fontaine, and he announced the answer at random in the Momang Palace, perhaps the people of Fontaine felt that the gods at that time were dissatisfied, so they deliberately did a big event that should have been dealt with solemnly on that occasion.

But the gods have already made their decisions, so they can't regret it, even if they themselves are not happy with the outcome, but the gods can't take the initiative to change their final decision.

At this time, we mortals need to plead hard, and in the end, the gods show a reluctant picture of helplessness, and only agree for your sake - in fact, it is very refreshing inside, right? All the people are respectful and cheer you by the name of one person, and you are not happy at all?

Could it be that the scene of the whole country celebrating is better than just saying a few words in your eyes?

We are unbelieving.

This is the most reasonable guess, and the hastily chosen ascension and Fontaine's national efforts to prepare for the grand celebration that follow, of course, the latter is more suitable.

It's a pity that Rama doesn't care.

Like the early Funina, Funina at that time was also disgusted with the supremacy of Fontaine.

He held the authority of the god of water, but his mind was all about the research of the Academy of Sciences and the performances of the Opéra Piklai, and he had no intention of driving this power.

This is undoubtedly a waste, such a huge power, and its holders do nothing.

That is, the populace also tacitly accepted that the ruler of Fontaine was Navilet, so they were indifferent to Funina's inaction.

The real king has someone else, the false king doesn't go to tea and watch plays, walks birds and teases dogs, does she dare to work hard and taste gall?

The loser of the power struggle, although he is the loser, is usually just alive and can make the winner sleep, not to mention that this loser is not only ignorant to be a happy man, he is also honing his martial arts and studying the classics of the war - what do you want to do?

What are you researching these things that you shouldn't use again in your life?

There is a way to take death, and it belongs to yes.

Teyvat probably does not have such a history of national wars, and the history of the struggle between humans and humans in this world is very thin, but the losers should keep to themselves, and there is no need to draw from these losers in the struggle for kingship.

Rama skipped the uninteresting topic, "Well, do you want to participate, two heroes?" ”

He sent an invitation.

As the great sage of Sumeru, Rama did not perform any enthronement rituals in Sumeru.

Even though Nahida had in fact gradually transitioned his divine power to Rama, in the eyes of the Sumeru people, Rama was not the inheritor of the idea of the god of grass.

The non-heir, but holding the supreme power, is certainly not an inheritance between bloodlines, but the king crowns himself with a blood-stained hand.

Rama was the victor in the war, so he didn't have to perform any enthronement ceremonies.

His dominion over the land of Sumeru does not come from the humility of the god of grass.

He is the de facto ruler of this land, and now he has changed from a great sage to a red king, and the difference is not big.

This philosophy stems entirely from the victory of Rama, who led the desert's only victorious struggle against the rainforest, and cut down the grass and eradicated the roots, killing the six sages of the Akademiya at that time according to their surnames.

Since the founding of Sumeru, the rainforest has always been like this.

The Akademiya rules the whole situation, and the six colleges select the six sages, and the six sages run for a great sage, and finally rule the land of Sumeru together.

During the time when the Red King was still active, the rule of the Six Sages was based on the idea of separate rule, and they ruled not in the desert, but only in their own rainforest.

And after the Red King's brain pumping, the desert was also brought under the rule of the rainforest.

With the Great Mercy Tree King, or the common disease of the god Teyvat, the rainforest people and the desert people should be treated equally, and the Great Mercy Tree King will not play a different treatment.

Then the Great Mercy Tree King was also finished.

After his death, facing his successor, Nahida, the Six Sages demonstrated what it meant to be a former and a successor, realizing that Nahida was not as great as the Great Tree King—or to put it bluntly, a powerful god, and that the Six Sages of that generation did not even survive and betrayed their faith in the god of grass on the spot.

The speed with which these people's positions have changed is truly indescribable.

After nearly a thousand years of theocracy rule, it took them less than a dozen years to think about betraying the gods, and then Nahida was put in a cage and never released.

More than ten years is indeed a long time for a certain generation of human beings.

But in the entire history of Sumeru, this period is too short.

The remnants of the Great Tree of Mercy are still there, and his successor has become a prisoner before his favor is broken.

It wasn't Sumeru, who was ruled by the Tree King, and the Rainforest people subconsciously almost recreated what happened to the Indians with the help of more powerful power.

With little hesitation, they discovered that domesticating these desert dwellers to work could greatly increase the happiness of the Sumeru people.

With these non-thinking moose to take on the groundwork at the bottom, every rainforester is almost like a desert dweller paying for them with his or her own life from the moment they are born, so they can enjoy more freedom to chase their dreams rather than succumb to reality.

Human society is essentially similar to an ant colony, and it is also the bottom to feed the high.

The long history of antiquity is like this, there are more and more high-level people, and the bottom can't afford to support them, so some people stand up and kill the top of the previous batch, and then complete the upper position, and the new batch of the bottom supports the new batch of a few high-level people, and the cycle is repeated.

If the productivity of a single person cannot be improved, the total productivity can only be increased by the number of people, but the agricultural civilization of the ancient kingdom naturally limited the upper limit of the number of people - the limited number of cultivated land led to the number of people after reaching a number, and the number of people will be more and the total production value will be reduced.

And this model has even ignored land annexation, and if you add this factor, the model will collapse faster.

The advancement of technology is a different model, which increases the productivity of a single person, and the increase in the total productivity will alleviate this problem.

This is the core of the ancient prosperous times, and when some people eat, the people will not rebel.

And Sumeru, as a magical country with human brain connection technology and direct instillation of knowledge, their way to solve the problem of productivity is not to rely on scientific and technological progress, but to rely on the number of people to complete the improvement of the total productivity - of course, the number of desert people.

With their burdens, every rainforester naturally has an extra amount of money in their accounts every year, so they can naturally pursue their dreams and study knowledge.

This is the reason why after the success of Nahida in the future, the living conditions of rainforest scholars began to deteriorate.

If the cow and horse stop working, or the cow and horse get the same treatment as people, then it is equivalent to a person having to do the work of the cow and horse.

Rama overthrew this system in advance, and he was the only one who overthrew the state of the desert being ruled over, and he was infinitely close to God in the eyes of the people.

It's just that at that time, in exchange for Nahida's favor, Rama betrayed the fruits of the desert people's victory almost without hesitation.

There are many other explanations for this passage, such as the favor of the gods is more precious than all the gains, and it is indeed because of Nahida that Rama has the opportunity to seize the inheritance of the Red King, and it can be said almost bluntly that because of Rama's betrayal, the desert people have been protected by the second demon god in history.

It was only a brief loss of domination over the Rainforesters, maintaining a state of peace, in exchange for a demon god of his own, and the deal was certainly very profitable.

But no matter how much truth there was later, it could not change the situation at that time.

Rama is a desert traitor.

When the desert people won, they never wanted a peaceful rule, even if as compensation, Nahida gave them more power - among the six sages, excluding Rama, there are also desert people, which is much better than the situation in the original plot where the desert was Nahida's core assistant and did not get a sage position after winning the battle.

I really haven't heard of the work of rebellion, and after winning the war, you will not give your supporters a future.

Either you can use it up and release your military power with a glass of wine and collect all your power.

Either they will be distributed according to merit and rewarded for meritorious deeds.

After winning the war, the heroes don't give a dime, which is really rare.

At that time, Nahida's situation was embattled, and the desert people really gave a lot of support, and the final result, at that time, there were few desert scholars who had the most famous Setaret in the name to return to the desert to teach, and a group of desert mercenaries smiled and said This is good, with a teacher, we desert children can receive education, and there is more hope······ If Rahman had been a reverse, Rama would have called it a good life; It's not the reverse string, but really thinks so, and Rama is willing to call it a unique skill.

If he really thinks so, it is not difficult to understand why Eden Hazard and their problems are so big, but the desert still has to be a dog in the rainforest.

Even if the sage relies on the support of the people and academic talent itself to judge, as a direct product of power, he is qualified to decide the position of the overall situation of Sumeru, and if he wins the desert, he must get at least one or two positions in return.

Whether they can do a good job or not, this is their desert scholar's business, give not giving others the opportunity to work, this is the matter of you, the god of grass.

As part of the fairy tale, Nahida perfectly ignores this, after all, fairy tales do not need to be exchanged, you help me because you are a good person, just to punish evil and promote good; I don't give you anything in return because you are a good person and do good deeds without expecting anything in return.

It can't be said that there is no return, and later Nahida also spent educational resources on the desert, and by the way, adjusted the structural position of the desert people in Sumeru.

The former is insignificant, the latter is still very important, it directly turns a group of cattle and horses into people, and it can be regarded as a reward.

Rama knew that what he had done was not authentic, but every time he recalled the original fate of the desert people, he still had the confidence to shout a clear conscience.

Compared to the original ending, he has at least won the actual status of half a human being, and the power structure of the desert dwellers among the six sages.

Including himself, although Rama doesn't care about the desert people and the rainforest people, the Sumeru people undoubtedly look at him with the position of the desert people, and the better he performs, the more Sumeru's society will naturally favor the desert people and complete the anti-discrimination against the rainforest people.

The king of Chu has a thin waist, and he starves to death in the palace.

Rama is a desert people, and he has become a demon god if he is strong, so of course all kinds of opportunities will be prioritized in favor of the desert people.

If you target the rainforesters, the god of grass will not jump out and fight you.

But you're targeting desert folks······ Rama is not a good person, everyone knows it, and it's hard to say whether He will jump out and cut you.

I didn't do it right, I was a traitor to the desert, I betrayed the fruits of your victory, and I admit that although it doesn't matter you much to win, I still recognize your contribution.

But I just don't regret it, I don't feel ashamed, I even feel that I deserve recognition and respect.

Because I have obviously brought you more to gain.

(End of chapter)