In the forbidden land of Pengshan, there are two of the most elite military formations of the Bamuro country. Some of the monks recruited from various sects were directly incorporated into the military formation, and the other part also practiced with the military formation on weekdays. There was no shortage of space in the valley, and there were large barracks built under the high slopes, enough for more than a hundred people.

This place has been in business for many years, and many of the so-called barracks are actually the cultivation retreats built by the monks of various sects, in addition to this, it is also the residence of the monarch. Beyond the high slope where the dragon's blood treasure tree grows, that large area of the mountain is the hunting garden of the ancient clan, but the monarch rarely comes to hunt.

The monks stayed here, observed the military drills every day, sat down under the dragon blood treasure tree to practice, exchanged and learned from each other, and also helped the soldiers stationed in the station to take care of the medicine garden with the fellow practitioners of various sects, take care of the crops in the fields, catch a few pheasants and rabbits from time to time, and pick some delicious wild vegetables, and lived a very comfortable life.

The monks who were originally stationed here also came from various nearby sects, and most of them were old acquaintances, and many of them were still in the same sect, and of course they had a good time chatting together, and it was rare to have such a lively time in the forbidden land.

Uncle Dao and Xiao Miao sent everyone into the forbidden land, and after settling down, they left in a hurry. Before leaving, Uncle Dao also used his military talisman to order that no one should leave this place without permission before he returned, nor should he disclose any news to the outside world, and instructed the principals in the forbidden land and the soldiers in the military array to treat Mr. Li Lu respectfully and try their best to meet his various requirements.

In fact, there is no need for Uncle Dao to order, everyone heard about what happened in the mountains and what the tiger baby was going to do, and they all respected him very much, especially those soldiers in the military formation, who admired the tiger baby very much.

The tiger baby didn't have any special needs, he lived in a separate ashram and went into retreat again. The monk's so-called retreat varies from sitting in an ashram undisturbed to being in a relatively closed environment, where the body and mind remain in a certain state.

Huwa occasionally communicates with the monks here about various experiences in cultivation, although it does not involve the secrets of everyone's respective sects. But the realm perception is the same, and the more everyone listens, the more they admire. This Mr. Li Lu is young, and he always seems to be able to touch the gap in his cultivation, is he really just a Four Realms cultivator?

As for the tiger baby, no one has taught him any specific secret methods, and it doesn't matter whether he hides or doesn't hide his selfishness when communicating with others, he makes his feelings very clear, and whether others can reach the same realm depends on their own cultivation. And Huwa herself has also benefited a lot, and more importantly, she has increased her knowledge of Ba Yuan and the circle of monks.

There are a lot of things. The mountain god didn't tell him, after all, most of the things introduced by the mountain god were things from a hundred years ago in Ba Yuan. Since leaving the wilderness, Huwa is the first time to officially contact and enter the circle of communication between the monks of various sects in Bayuan.

Most of the time, Huwa just sat alone in the ashram to comprehend Xuantong, because there was one thing at hand that he hadn't yet understood, and that was the strange small five-flower ginseng in the jade box. The tiger baby has never understood it thoroughly, where did this "elixir" come from, and why did it appear in such a way?

The wonder of sensing its physical properties should be the embodiment of the vitality and spirituality condensed by the golden bell vine for hundreds of years. It will run away along the root system, and after being ingested, it will turn from intangible to tangible, but it is still the appearance of a five-flowered ginseng. In fact, the rhizome of that ancient vine was still rooted under the cliff, and the real elixir had not been taken. So where did this thing come from?

Even the tiger baby, who is extremely familiar with the elixir of immortality, can't figure out what this five-flowered ginseng is. The reason why he agreed to save the monarch was partly because he wanted to find an excuse to keep this thing in his hands. At least until you know what it is, you can't just use it as a "elixir".

After pondering for two days without getting the essentials, the tiger baby opened the jade box and put it in front of him when he sat down. He took out the golden flower again, and urged it to bloom in mid-air with the method of the imperial weapon. When the golden flower was temporarily released, there was a trace of mana fluctuation from the small five-flower ginseng, which had a subtle inductive connection with the golden bell flower.

This five-flowered ginseng originated from that ancient vine, which is a kind of spiritual manifestation with supernatural powers, but the farther away from that ancient vine, the weaker its supernatural mana becomes, until it completely loses its sense and becomes like an ordinary plant. And the golden bell flower of the tiger baby is picked from that ancient vine, and under the urging of mana, this mystery can be sensed.

After repeated sensing and experience, the tiger baby was very surprised to find one thing, and couldn't help but think of what Cangjie said - everything in heaven and earth has its texture.

This thing was originally condensed by the formless spirit, and it was only after he took it out that it turned into a tangible body, just like the runes that Cangjie had drawn in the void, it was in a certain critical state, and there could be two completely different changes in the future.

One of them is to re-establish itself in a suitable place to grow and become a new golden bell vine that is the same as before. This is related to the characteristics of the plant itself, the ginseng can be transplanted by intercepting the rhizome, but of course the ordinary ginseng cannot be transplanted by itself, and the ancient vine can do it in this way.

If that is the case, the original ancient vine will lose its special spirituality and will gradually wither, because ordinary ginseng cannot survive for so many years, leaving only the shell of the heavenly and earthly treasures that have been sacrificed for hundreds of years in the same place. The newly grown ginseng seedlings will gradually inherit this spirituality as they grow, but it is difficult to say whether they were lucky or not.

If it hadn't been accidental, it might have become the same vine again. This is equivalent to some kind of cultivation process, which was interrupted by a sudden accident and had to start again.

That ancient vine does not yet possess a clear spiritual mind, but it already has some supernatural powers, can make certain stress reactions, and is in a state of wanting to be psychic but not psychic. Birds and beasts in the world can self-realize and cultivate, and plants and trees can also feel themselves as spirits, and even eventually transform into the essence of plants and trees. The years required for its cultivation are much longer than those of the genus of beasts, and they are even rarer in the world.

Huwa heard the mountain god say that there are grass and tree spirits in the world, and after the cultivation of the four realms is equivalent, they can also walk in human form, but the farther away from the place where the original body is rooted, the weaker its spiritual powers, if the original body is damaged, its cultivation will also be greatly damaged or even disappear. Only after breaking through the Six Realms can you basically not be trapped by the original body, and until you break through the transformation realm, you can completely transcend the limitations of the original body.

The tiger baby has never seen the essence of plants and trees with her own eyes, and she may not be able to recognize him if she sees him. And that ancient vine has not yet been cultivated, but it is only the spiritual gathering of hundreds of years of natural growth, and it has the possibility of channeling. That's why it reacts when it senses the danger it faces.

Even if the original body is not secured, it can take root elsewhere and start this long cultivation process again in an unobtrusive way. If Tiger Wa and the others hadn't broken into that valley, Gu Teng would certainly not have been like this, and in the long years to come, it might have cultivated into a true essence of plants and trees, or it might never succeed.

But this process has been artificially disturbed, and it is now in a state of both success and failure, a concept that is difficult for ordinary people to understand. Because although the small five-flowered ginseng was covered in soil and nourished by the spring of evergreen for ten thousand years, it still maintained its vitality and spirituality, but it was stored in a state of mana sealing in the jade box, and it did not really take root and grow again.

If the ancient vine died, the small five-flowered ginseng in the jade box would also lose its vitality, leaving only a rare elixir. If the tiger baby replanted it in a certain place, it could grow a spiritual ginseng, but it would be equivalent to the hundreds of years of cultivation of that ancient vine being wasted.

And if the tiger baby returns this strange small five-flower ginseng to its place, it is actually equivalent to that golden bell vine has successfully broken through a very important threshold, and this unintentional experience will become the beginning of its psychic cultivation. In the future, if he is lucky enough to break through the four realms again, he can also walk in the mountains in human form, and even transform into a five-flowered ginseng and run around the mountains.

But the premise of this qiē is how the tiger baby chooses, and the tiger baby has already made a decision, he wants to send this small five-flowered ginseng back so that it can be reintegrated with the original body of the ancient vine.

Throughout the ages, many high-ranking monks have seen the essence of plants and trees, but no one has ever seen such a strange thing. Ordinary plant and tree essences are not known until they are cultivated, and this kind of thing will not appear. This is also a great opportunity for the tiger baby to understand the creation of heaven and earth.

When the tiger baby sat in the quiet room, Pan Gu didn't go out and run around, just squatted aside as if to protect the Dharma for him, and seemed to be looking strange, but from time to time it looked a little distracted, I don't know what it was thinking about - was it thinking about Xiao Miao?

The tiger baby will study the perception of this five-flowered ginseng, and explain it to Pan Gu as it is. Pan Gu can now fully understand what Huwa said, including those complex and profound mystical meanings.

I don't know what Pan Gu realized from this, and every night for the next day, it sat and practiced in the moonlight of the valley. A few days later, on a full moon night, the bright moonlight reflected the outline of the mountain scenery very clearly, and the tiger baby walked out of the quiet room and saw Pan Gu sitting upright towards the moon, looking up and spitting out something.

This thing is a hazy light and shadow, and it seems to be the manifestation of the outline of the moon, round and bright, dripping and rotating in the air, not yet fully condensed and formed, as if condensing the moonlight, is becoming more and more clear.

The tiger baby stood quietly in the distance and watched, without disturbing Pan Gu. He felt that the light and shadow of the pan gourd sacrifice was obviously inspired by the small five-flowered ginseng, and the pseudo-form-forming god was condensed with supernatural mana, but it had not yet been fully formed, was this the legendary demon pill?

It is said that the monster that transforms after breaking through the four realms has successfully condensed something called the demon pill. It is an invisible but manifestable thing, and it can even be used as a magic weapon for life, and it takes a long time for demons to realize and cultivate, and Pan Gu has already begun to take this step.

This shows that as long as its cultivation in the three realms is complete, it is expected to break through the four realms and successfully transform into a shape, and the tiger baby is of course very happy. (To be continued......)

PS: Thank you for the red encouragement of the book friend "Zhou Gongzhuang Dream"!