The Tower.

Unlike the previous three floors, this fourth floor is guarded by special elders.

Yu Youquan didn't talk nonsense, and directly took out the sign given to him by the Great Elder, and bluntly said that he wanted to borrow the "Law Source Examination" and the "Magic Catalogue".

The elder wanted to persuade a few words, but when he heard that it was the permission of the great elder, he immediately stopped saying more and went straight to Yu Youquan to get the two books.

After Yu Youquan expressed his gratitude, he immediately hurried back to Tenglong Academy to read.

The first thing to read is "The Source Examination of Fadu".

The so-called "laws" are essentially rules, rules that exist and are understood and limited.

Degree, that is, the meaning of "measurable", everything has traces to follow, and it is all within the Tao.

It can be the rules of the Great Dao, the rules of heaven and earth, the rules of humanity, or even the rules of the mind set by oneself (vows, aspirations).

It can be rules that already exist and are discovered by humans; It can also be rules that once did not exist, but were later defined by themselves.

The whole is limited to a limited range!

It's like the earth-shattering law that Shenzang has mastered, which is a very limited law.

Either it is taken from the treasure qi or it is taken from the evil qi, and in essence, it is still the development and utilization of a certain attribute of the original things in heaven and earth.

It can't be made out of thin air.

This process is not much different in nature from discovering iron ore and then smelting it into iron and casting it into various iron tools.

The difference between the Three Realms and the Second Realm is that the core of the Dharma of the Three Realms is based on the development of the "Divine Treasure".

The hidden gods are also the secrets of the inner heaven and earth.

The development of the divine treasure does not simply refer to the development of a certain point or internal organ of the human body, but the inner heaven and earth are a whole from beginning to end.

And the key to opening the Divine Treasure is the evil qi, as long as the corresponding evil qi is refined, all parts of the body will naturally be stimulated and activated.

The treasure qi refined by the two realms will also nourish the body on its own to resist the damage caused by the evil qi.

In the process of this confrontation between life and death, the potential of the human body will be released to a great extent, and the strength of the physical body will also usher in a transformation, slowly retreating from the mortal womb, and finally reaching the level of gods and demons refining the body.

And the evil qi that has been refined is also the most vicious and extreme "power of annihilation" in heaven and earth, and naturally has all kinds of incredible characteristics.

They may be tangible or intangible, but together they maintain the balance of the whole heaven and earth, and constitute various fields and domains.

Some maintain health, some raise corpses, some are unknown, some are auspicious, some rush souls, some raise souls, some break wealth, some are main disasters, some cause diseases, and some are taboos in life

Shape, air, wind, taste, light, sound, reason, color, magnetism, etc. are collectively known as "earth evil", but they can also connect the stars and control ghosts and gods.

There is no pole and no end!

It will be restricted by time, space, fate, cause and effect, time, location, feng shui, astrological signs, and so on.

However, some can also break through the limitations of the material realm, relying on the rules of the Dharma realm in the underworld, breaking the limitations of space, space and the material realm in a sense, and it is infinite.

The most important thing in the realm of Shenzang is the "induction of heaven and man", which projects the law of the small heaven and earth to the big heaven and earth.

Remember, the law follows.

If there is thunder in the heart, the thunder will rise in the heavens and the earth; There is a tiger in the heart, and the tiger can also appear in the world; There is a barrier in the heart, and the world should also have a barrier; If there is a great heart, there will also be a great heaven and earth.

And the biggest constraint is "existence" and "law".

The so-called "existence" is the treasure and evil qi that have been refined in the second and third realms, and the potential and meaning comprehended by the second and third realms cannot appear out of thin air.

The so-called "law" means that the law of the small heaven and earth cannot violate the rules of the big heaven and earth.

It's like in a big world, water can't burn, people can't come back from death, and time can't go backwards

The Divine Treasure cannot violate the rules of heaven and earth, let the water burn, raise the dead, and let time go against the flow.

If you want to force this, it is "going against the sky", and you must pay a huge price, often half the effort, or even death.

Similarly.

Once you "go with the sky", even if it is a very limited degree of earthly evil, it can achieve a rather terrifying effect by dialing thousands of catties in four or two.

Such as.

A thousand miles of embankment was destroyed in an anthill;

Chain reaction, a horseshoe and the destruction of a country;

Borrowing the wind and sailing, the leaves and crossing the boundless sea;

Push the boat along the water, and move the giant ship that covers the sea in one go;

borrowed oil to fuel the combustion, and burned the company camp for 700 miles;

Take the opportunity to divinate and measure the invisibility of fate;

Borrow the eight-character curse to cut off the enemy chief thousands of miles away

Unlike the Second Realm, where everything relies on treasures, the monks of the Third Realm can fan the flames, or simply push the boat down the river to achieve their goals.

Conditional, on; If there is no condition, create the conditions and then go up.

This condition even includes the construction of the Dharma altar, bathing and fasting, stepping on the Gang and stepping on the bucket, and special Dharma initiation ceremonies.

Of course, these can all be counted as the realm of great arts, and the vast majority of Three Realm cultivators cannot reach this height.

What's more, the vast majority of the Three Realms methods are not much more sophisticated than the Second Realm, but they are physically stronger, the evil qi killing is sharper, and the spells are cast faster after the sympathy of heaven and man.

The restrictions on the law of the cultivators of the Three Realms are generally reflected in the type and quantity of evil qi they refine.

Each refining of a kind of evil qi is called "one refinement", and each time it refines its physique, it will usher in a surge, and the inner heaven and earth will also obtain the corresponding characteristics of that evil qi.

Similarly, with each additional refinement, the difficulty of the next refinement will increase dramatically, and the longer the time consumed.

This is somewhat similar to refining treasure qi, but the difference is that each refining a kind of evil qi will deepen the connection with the earth.

The smaller the power required to leverage the power of heaven and earth, the greater the scope of influence that the law of heaven and earth within oneself can influence in the big world.

What's more, the deeper the connection with the earth, the more limited the movement will become, and the slower the movement.

Just like the Zheng clan's Mingshan Fisherman, he reached the level of forty-nine refinements in the three realms, almost merging with the earth.

The Three Realms Law even surpassed some weaker Four Realm monks, and in the true sense, it reached the realm of "immovable as a mountain" and "ten thousand laws do not invade".

But.

When Mingshan Diaosu was in the Three Realms, his actions were also notoriously slow, especially when he was refining the source qi of the mountain demons in one realm, and he was stagnant step by step, which was really "difficult to move an inch of land".

Of course, the "slowness" here is also relative, compared to other practitioners.

For the cultivators of the Second Realm, the speed of the Third Realm was simply incredible.

Rao is like this, like a great cultivator who is qualified to resist the wind, he will generally try his best to allow himself to refine a few more evil qi in the Three Realms.

As for how many "refinements" the great cultivators who are currently surviving, it is still unknown.

But there is a consensus, and that is to dig as far as you can.

And people's physique, heritage, and qualifications are different, and it is often the body that refines the evil qi to a certain amount, and the body will not be able to bear it.

Thereupon.

The natal magic weapon came into being.

Not only is it a weapon, but it can also help cultivators to inherit more evil qi and achieve the purpose of leveraging the power of heaven and earth more simply.

As for the back, it talks about the different evil spirits and the different laws that can be linked.

Such as.

Five yellows are fierce.

Refining can connect the five loess evil stars, and as long as the feng shui is slightly destroyed, it can bring blood and light to the enemy.

In battle, it is even very convenient to build a five-yellow fierce pattern, layout, and break the game, so as to kill the enemy.

Another example:

Three yin and evil.

It can even easily infect enemies with various plagues and diseases.

On the contrary, if you know how to break this evil, you can also heal the disease in turn, protect yourself and protect the world.

There are also the "Six Desires" collected in the rolling red dust.

This evil spirit can easily make people have distracting thoughts, all kinds of greedy thoughts are endless, degenerate, and the best at polluting people's minds.

As for the Tiangang Law, there is no record in this book.

Obviously, the core of the fourth layer of the Qianxiao Tower was aimed at the monks of the Three Realms.

Later, Yu Youquan began to look through the "Magic Catalogue" again.

The number one forbidden technique is called "Changing Lives".

What is fate?

Destiny, destiny, life, life.

Changing one's life is essentially changing one's destiny and changing one's origin!

But.

There is no rootless life in the world, after all, "life" is innate, some people are born kings and some people are born lowly, and reincarnation is the most involuntary thing.

Therefore, to change one's life, one must change one's own life and the life of others at the same time.

It is said that it is a change of life, but in essence it is more like "stealing lives" and "taking lives".

Such as.

A person is born a beggar, but through the secret art of changing his life, he can even make himself a prince and an emperor instead.

And the upper limit of this technique is much more than that.

Such as.

A person is born as a Wenqu star, a child of destiny, and comes with a mission, but a person who knows the secret art of changing his life can even quietly use this method to take the life of the son of destiny.

It's terrifying, but there's no specific way to do it.

The second-ranked forbidden technique is called "God Swallowing".

The god who swallows people, robs people of wisdom, and occupies people's bodies.

This looks like a relinquishment, and the first forbidden technique changed his life, and it feels like it's more than a grade worse.

Yu Youquan continued to look with doubts, and suddenly found a clue.

The devouring god here is perfectly absorbed, perfectly digested, there are almost no side effects after swallowing the god, no flaws can be found, and everything from the original owner can be perfectly inherited.

The most absolute thing is that the Heavenly Dao believes that there is no essential difference between after the seizure and before the seizure!

The perfect takeaway?

It feels similar to the number one big technique "changing life".

As for the third-ranked forbidden technique, the name is "Marriage Luck".

The essence of this Dharma is to deprive others of their luck and then graft it onto oneself.

Yu Youquan couldn't help but feel a little speechless.

Why are the top three major techniques in the "Magic Catalogue" so evil?

A full of extreme cannibalism style!

And this also reminded Yu Youquan that the world may not be as peaceful as he imagined.

If you are not careful, you may lose all the plates and make wedding clothes for others!

Later, Yu Youquan found the "small causal grafting technique", but he didn't expect that this technique could only be ranked seventh.

After some review, Yu Youquan found that this technique is essentially a kind of pushing the boat with the help of various coincidences, so as to achieve the purpose of prying cause and effect.

It is equivalent to a kind of magic based on divination, chain reactions, and heavenly blinding.

Thinking of this, Yu Youquan suddenly understood why this technique could only rank seventh.

Because it's like a big technique in front of the line, he can't even understand what the principle is.

Seeing this place, Yu Youquan initially understood how the mastermind behind the scenes was able to pry the cause and effect of the dragon lake.

At the heart of it is that very special armor.

This may have been a seed that was planted early on, but it only blossomed and bore fruit during the battle of Dragon Lake.

For this bureau, that person must have been laying out for a long, long time.

That water house is there, and the one who occupies that water house doesn't have to be a dragon, it may also be a crab or a water snake.

As long as someone occupies the water mansion and discovers the convenience of the armor, it is enough.

It's like playing chess, where one player falls here and one player falls there, seemingly unconnected, but in the end they form a big killing game together.

There is also the follow-up battle of Dragon Lake, and it is not necessary for Yu Youquan and others, it is okay to change a batch. It's no wonder that it can be like the will of heaven!

How old is the man behind the scenes?

Yu Youquan meditated.

I always feel that this bureau doesn't seem to be able to be laid out in a day or two!

Just like that strange armor, the process by which the dragon general got it had to be so reasonable that it didn't arouse his suspicions.

To put it more extremely, the Water Mansion may have been discovered by the person who secretly guided the Dragon General!

It's no wonder that Shuifu seems to be an ancient Shuifu, but the harvest is pitiful, a little armor is still broken, there are almost no blades, and there is only one four-pole four-elephant water wave array left in the classics.

False, what's more, was it a secret place that was deliberately left behind to fish?

If that's the case, it's terrible to fishermen!

There is also armor mist erosion, which is not a process that can be completed in a short time.

Qian Xiaoniangzi, Qianzu Valley, Dragon's Lake, and other regions will be launched together, and it will take a few years to prepare, right?

But it's not right, since the little lady Qian has a secret knot, at least it means that the person should not be much older than the little lady Qian.

Otherwise, how could she capture the heart of such a proud woman of heaven?

More than one black hand?

Yu Youquan has a big head and feels that things are getting more and more complicated.

By the way, the turquoise bead swallowed by the giant horned viper must be a problem, right?

Thinking of this, Yu Youquan's heart is a dilemma, and it seems that he needs to at least investigate and save the problem.

Then, Yu Youquan continued to look down.

Not every spell is recorded in the "Spell Catalogue", and many of the records are seriously missing, and even the names of the spells are incomplete.

Until Yu Youquan saw the fifteenth ranked technique.

This method is called - Three Unknown Transport to the Harvest Nightmare Technique.

The basic principle is that through "coincidence", the enemy can frequently encounter ominous objects, and then achieve the purpose of transporting the target to the canopy.

Three ominous is a precondition, and Nightmare Town is a means.

As for the final result, it is to kill the enemy through the method of Nightmare Town.

Seeing this method, Yu Youquan almost didn't jump.

Something ominous, he seems to have encountered it several times!

Black crow, dead man's coffin. Nun?

No way?

it!

Nuns aren't ominous, are they?

(End of chapter)