Chapter 179: Yang Mou and the Sword Saint One Sword [Ask for Subscription]
The town is north of the city.
Everyone looked at the Ten Good Karma Buddhas who came with the national letter in their hands from afar, and the messengers behind them frowned slightly.
Venerable Jun Tian said, "The Buddha of Ten Good Karma, with an excellent reputation in Buddhism, is known as the Buddha of the greatest mercy and compassion in Qingtian Temple. β
Everyone nodded.
In diplomatic situations, the meaning of letting someone take the lead is quite rich.
Venerable Haotian: "The Buddha Gate let the Ten Good Karma come forward, most of them have the intention of alleviating the contradictions, because they don't want to tear their faces directly with us. We need time to complete the construction of the Twelve Xiongguan Passes on the border, and the Great Wei also needs to wait for the Holy Monk to complete the final path of the Holy Monk. Both sides are now in a race against time."
When everyone heard this, they were all embarrassed, some hopeful, but more pessimistic and worried.
There has never been an era like today's world, the Southern Jin Dynasty obviously has a saint in charge, but it is overwhelmed by the other force, and there is even a worry that the Taoist system will destroy the temple and fall down.
Venerable Yantian said, "The bald donkeys of the Buddha Gate, don't look at the mouth full of great compassion, but the enclosure of the land and the enslavement of the people, but they have never been soft, I don't know how many temples have been reduced to a place to hide filth and dirt, and there is no good feast, most of them are still holding back something bad." β
Sword Saint Zhong Lixiu said disdainfully, "What's so hard to guess about this?" Attacking a city and seeking a country is nothing more than a frontal assault or an internal attack. If I were one of those bald asses of Buddhism, I would definitely find a way to divide internally, threaten the enemy head-on, and then send some little bald donkeys to build an internal division in the name of missionary affairs, and you families are used to betting on both sides."
Yao Chilong said dissatisfiedly, "The Sword Saint seniors said cautiously, our family is all contributing, and even the family heritage has been revealed, and a piece of public heart can be learned. β
Yuan Old Ancestor Yuan Yushi directly clenched his fists and said, "Please also invite the Holy Master Mingjian." β
Zheng Lao Zu, Qi Lao Wei, and some other family ancestors all stood up and jointly made their stand to the sage.
They can't help but be regarded as cartilage and traitors for no reason, right?
Although these families are indeed accustomed to betting on both sides, they are not so barbaric and rude as they operate!
The normal operation is more to let the most outstanding and best sons and nephews of the family serve different forces, no matter which force wins, the family will continue to survive and be brilliant after all.
If it's as rough as the Juggernaut says. Which force would dare to use the family?
Yi Hongyuan looked at Zhong Lixiu and said, "Sword Saint Daoist friends should be cautious, if it chills the comrades-in-arms and is not conducive to unity, don't say it again." β
Sword Saint Zhong Lixiu clenched his fists, and then arched his hand at everyone.
As for the apology, he didn't say a word!
The swordsman, rather take it from the straight than from the song.
Besides, he didn't say anything wrong, and it was impossible to expect him to apologize!
Everyone also knew the sword saint's violent temper, and they didn't expect him to apologize, but everyone was an old oilman, and naturally they knew that when it was time to speak for themselves, they must speak up for themselves.
Tuoba Village came out to play a round and said, "The north is headed by Qingtian Temple, and the core of the Dafa cultivated by the first lecture of Qingtian Temple is the "Great Dream Sutra", and he is mostly interested in restoring the ancient world. And the high-level of the Xuanmen Sect cultivates more of the current law, and it is impossible for our two families to coexist, so let's give up the illusion! β
Everyone nodded when they heard this.
Yes, give up illusions, prepare for war seriously, what you can't get on the battlefield, you can't get at the negotiating table.
In fact, below the saints, even if the paths of Buddhism and Xuanmen are different, there is no absolute difference, and the paths they take are basically more inclined to the present Dharma.
In essence, they are all in harmony with the world, but the way and concept of the harmony with the world are somewhat different.
The combination of heaven and earth that Xuanmen believes is essentially more in line with the present law, more like the combination of heaven and man and the induction of man and man.
It is believed that the inside and outside of the body and mind depend on the body for existence, and that all the knowledge and experience of the spirit are obtained by the physical sensations of the material world, and that the mind itself has nothing.
Therefore, there is a sun and moon in the sky, and people also have yin and yang. There are five elements in the sky, and people have five organs.
Therefore, the premise of cultivation is to "live forever and see for a long time", and then through "longevity and long-term vision" to study the rules of the Great Dao of the universe and return to the origin, this process is also called "enlightenment", that is, the so-called "return to the roots".
The unity of heaven and earth, or the unity of heaven and man, is the concept of Xuanmen.
Of course, this may also have something to do with the fact that most of the Xuanmen originates from the Three Holy Gates.
The Three Holy Gates changed the laws of heaven and earth, forcibly reversed the concept of cultivation and the path, and made the current Dharma flourish in the world.
But.
The core philosophy of Buddhism is that all things are created by consciousness.
Everything will be reduced to joy, anger, sorrow, happiness, thoughts, thoughts, etc., and everything is just a thought.
Therefore, it is necessary to hone the mind to a balanced and stable state, decompose all the love, hate, right and wrong, and the six dusts from the heart, and gradually get rid of the discomfort, sustenance, and overload, so as to reach the state of precept and wisdom.
The absence of afflictions is called "silence", the absence of birth and death is called "extinction", and the state of absence of afflictions and birth and death is nirvana.
If you can see the original heart, the original is extinguished, you can see the truth.
The goal of all is to find liberation, especially the liberation of the mind, and the physical body is nothing but a stinky skin.
Therefore, the concept of Buddhism is essentially born!
In a sense, the present Dharma is somewhat contrary to the concept of Buddhism.
Many Buddhist monks who practice the Dharma will probably build a "Lingshan Tower" on the Lingtai after they go to the future, and begin to merge the heaven and earth in their hearts and the spiritual mountain in their hearts.
That isβ
The Buddha is not far away in the spiritual mountain, and the spiritual mountain is only in your heart. Everyone has a Lingshan Tower, so they can repair to the Lingshan Tower.
Therefore, the more Buddhist monks practice to a higher realm, the deeper their attainments in the spiritual soul will be, and they will be able to transform and surpass sentient beings.
But.
It is never the middle and low-level monks who decide which path the spiritual world will take in the future, but the saints.
The first lecture was that he had really seen the magnificent existence of the ancients in his dreams, and once he decided to follow the ancient law, the future of Buddhism was on the ancient law.
Not to mention that now there is another positive omniscience, once he completes the holy path with the ancient method, it is inevitable that the Buddha will completely fall to the ancient method.
It's just the world of antiquity
Even those of them who only know a scaly claw, their hearts are full of infinite yearning.
The core is Shou Yuan, the monks of the Dharma are too bitter, and the Shou Yuan card is too dead, I don't know how many monks die directly on the way to seek the Tao.
At what age do you comprehend the potential, how long do you have to comprehend the meaning, once you miss the perfect time to break through, it is very likely that you will be cut off from this path.
And if the laws of heaven and earth are changed again, and they embark on the path of cultivating the ancient law, just thinking about it a little will make me feel overflowing happiness!
But it seems that it is basically impossible for Xuanmen to fall to the ancient law at present, after all, the ancestral court of the Nine Xuanmen is lost, and Yi Hongyuan does not have that condition even if he wants to cultivate the ancient law.
The battle for Taoism has always been the most brutal battle, and one side will either disappear completely, or be forced to integrate, or be forced to change lanes and become the lower ninth class.
Zhong Lixiu's eyes released a gleam, and his battle intent rushed into the sky, "Since we have to divide ourselves on the battlefield after all, it is better to let a certain person set up a big banquet for the northern mission, and let them weigh whether they can move us." β
The battle intent on Sword Saint Zhong Lixiu's body rushed into the sky, as if he could pierce the Nine Heavenly Gates.
On the north city of Zhenbei, everyone looked at the Sword Saint Zhong Lixiu in awe.
Recently, they often listened to the sage's sermons, and their cultivation was very beneficial, but they never thought that Zhong Lixiu was the one who made the most progress.
It really deserves to dare to openly shout for the existence of the Four Supreme Sword Techniques!
Yi Hongyuan nodded, "Yes." β
Zhong Lixiu suddenly smiled.
There was no too much movement, just pointing at the sword, and a sword pointed at the Ten Good Karma Buddhas of the Northern Wei Dynasty and other envoys.
In just an instant, everyone felt the Heaven and Earth Yuan Qi between Heaven and Earth, as if they were all converging towards Zhong Lixiu's sword point, so that Heaven and Earth dimmed.
Meanwhile.
Everyone in Buddhism is stunned, although the sword saint Zhong Lixiu has not yet taken out the sword, they have already perceived the sword and penetrated their hearts.
Immeasurable Buddha light emerged from his body to fight against Zhong Lixiu's sword intent.
Burst!
Behind the Ten Good Karma, several Arhats who followed the envoy turned pale, directly spurted out a mouthful of blood, and the Buddha light on their bodies also dimmed.
"Amitabha, good, good."
The Ten Good Karma Buddhas clasped their hands together and showed compassion on their faces, emitting the light of relics, protecting themselves and the bodhisattvas and arhats behind him.
In just an instant, the delegation of Qingtian Temple in the Northern Wei Dynasty seemed to have returned to the Pure Land of Lingshan in the world of Supo, where the Buddha's light was everywhere, Bodhi was everywhere, and Zen music was sung by the Buddha everywhere.
A sense of great compassion spreads, subduing the demons in everyone's hearts, dissolving the karma on everyone, and returning to a state of great enlightenment.
The people of Buddhism understand that this is the embodiment of the Pure Land of the Spiritual Mountain in the heart of the Buddha of the Ten Good Karma.
And at this moment, the Sword Saint Zhong Lixiu came out with his sword.
A sword crossed the sky, opened the world, and broke the Pure Land world.
There is no compassion, no hatred, no joy or sorrow, just a simple meaning. I'm out of the sword!
In an instant, the Buddhist monks felt that the scene in front of them had changed, and they came directly to the boundless sea of fire, the fire was raging, as if they wanted to burn everything.
Bodhi burned, the temple caught fire, and the monks were terrified.
Bliss, as if it had become a flaming hell.
But.
In the eyes of the Buddhist monks, the raging fire in front of them is a flame but not a flame, they are all in essence. Sword!
The sword of the sword master Zhong Lixiu.
At their level, they should no longer be afraid of fire, and even be able to completely extinguish fire.
And the raging fire in front of them still makes them feel daunting, like a real natural disaster.
In a trance, they seemed to have returned to their childhood, and they had not yet gone far on the path of cultivation, and at this critical moment, they encountered a fire and completely felt the ruthlessness of the fire.
It's all so small!
The faces of all the Buddhas and Bodhisattvas changed slightly, this sword is really too pure, pure flames, pure sword intent, pure killing, pure ruthlessness, there is no reason to talk about it.
Because I came out with the sword, your Pure Land of Bliss was broken and burned, very simple, undoubted.
But it is precisely because of purity that it is extremely powerful and extremely terrifying.
The Buddhas were surprised, but they never thought that Zhong Lixiu's sword intent was much purer than he imagined.
The Ten Good Karma Buddhas clasped their hands together and said, "Amitabha, the Sword Saint is worthy of being the Sword Saint, this sword intent is really strong. But it's just a little too ruthless! β
While the Ten Good Karma were speaking, the Pure Land of Bliss directly began to rain down and began to extinguish the fire.
But.
The fire is still raging and has not been extinguished!
(End of chapter)