Chapter 42 Lao Tzu established a human teaching, opening up the heavens
"The human race can be so valued by the Feng clan, and even let the human race worship them as a totem, there must be a deep meaning in this."
Lao Tzu has a heart for the human race.
And after a period of time, as he came into contact with the human race, Lao Tzu gradually really had a lot of insights about the human race.
Terran, the word "human", is not taken arbitrarily. Tao begets one, one begets two, two begets three, and three begets all things.
Three of them are very critical, and they are the meaning of the three talents, the three talents, the world, and the people, and the people are one of the three talents.
And this race created by Nuwa is called "human race". Doesn't that occupy one of the three talents?
Although it is impossible to say such an exaggeration, Lao Tzu vaguely seems to have understood something.
"The human race will definitely develop greatly in the future!" Lao Tzu concluded.
In this way, Lao Tzu continued to observe the development of the human race, and at the same time comprehended the Hongmeng purple qi, and as he continued to dig out the secrets of the human race, Lao Tzu also discovered that in the sea of knowledge, the Hongmeng purple qi gradually began to merge with his own primordial spirit.
This discovery made Lao Tzu excited, although he said that he was cultivating the way of non-action, but seeing that his enlightenment and sanctification were in sight, he couldn't do it like water.
After many years, finally, Lao Tzu understood the opportunity of sanctification, only to see him stretch out his hand, and suddenly a platform rose from the ground, Lao Tzu sat on the platform, and began to talk about the Tao.
Lao Tzu preached, first telling some simple truths, although simple, but directly pointed to the essence of all things, gradually, attracted many human races.
Then, Lao Tzu began to gradually move from shallow to deep, telling more profound truths, as well as the way of self-cultivation and self-cultivation, and the way of non-action.
Until the end, Lao Tzu said a method of cultivation, this method is called Jindan Dao, which is a practice method created by Lao Tzu after observing the human race and combining his own alchemy.
It can be said that this practice method is very suitable for the human race.
The human race, in fact, does not mean that there is no cultivation method at all, after all, the human race has been born in the flood for a long time.
Naturally, you will also be exposed to various cultivation methods.
However, where can the cultivation methods obtained in the past compare to the Jindan Dao that Lao Tzu created for them now?
The Jindan Avenue created by Lao Tzu is universal, and almost all human races can be cultivated.
In this way, there will be more human races listening to Lao Tzu's preaching.
In this way, Lao Tzu preached, and after hundreds of years, he finally stopped.
I saw Lao Tzu standing up, and the breath on his body was deep and vast, like an endless abyss, making people unable to see his cultivation.
With a wave of his sleeves, all of a sudden, a vast picture scroll spread out in the air, and then turned into a white jade and gold bridge.
This is exactly the Taiji diagram of Lao Tzu.
"Heaven is above, I am the Taiqing Laozi, the first disciple of Xuanmen, the Pangu Yuan Shen, the head of the Three Qings, now I am here to establish a human religion, the responsibility of education, and the education of the human race. I am the leader of the human religion, and I suppress the luck of the human religion with the innate treasure Taiji diagram, and the human teaching, and the !! ”
Lao Tzu's voice was not very big at first, but as Lao Tzu's voice continued to sound, the voice continued to become grandiose, and finally spread throughout the entire desolate world.
Moreover, at the same time, as soon as Lao Tzu's voice fell, there was a boom, and the void shook above Lao Tzu's head, and he saw that the bright golden light bloomed.
That's merit! Lao Tzu established a human teaching, which was recognized by heaven and sent down merits.
I saw that large tracts of merit continued to emerge, converging into clouds, and the golden light was extremely dazzling.
At this time, the entire flood wilderness, the great powers of heaven and earth, were also alarmed, and they all looked at Lao Tzu's location.
When they saw the large golden cloud of merit above Lao Tzu's head, everyone was shocked.
After all, in the past, Nuwa created people to preach, and it was also made of merit from heaven, and now, Lao Tzu established a human teaching, and he also obtained the merit of heaven.
So, Lao Tzu also wants to make merits and become holy?
Among the three methods of enlightenment, the Dharma Enlightenment is the strongest and the most difficult, the Enlightenment by cutting off three corpses is the second, and the Meritorious Enlightenment is the weakest.
So, why are Nuwa and Lao Tzu both meritorious and enlightened?
Especially Lao Tzu, he is the head of the Three Qings, and in the wilderness, the highest heel is the Three Qings, and the qualifications are also the best.
With such good conditions, why do you need to make merits and preach the Tao?
Everyone had a hint of doubt, but more of them were shocked, envious, and jealous.
"Boom!"
The merits fell, and they continued to pour into Lao Tzu's body.
Lao Tzu's momentum suddenly climbed steadily.
Originally, he beheaded two corpses, that is, the middle stage of the quasi-saint.
And now, under the continuous improvement of this huge merit, his cultivation has suddenly continued to rise.
And suddenly, I only heard Lao Tzu shouting and shouting: "Chop!" ”
From Lao Tzu's body, all of a sudden, a figure was cut out.
But at such a juncture, Lao Tzu seized the opportunity to use the merits of the religion to cut out his self-corpse.
Thereupon.
Three corpses were killed.
Lao Tzu's momentum suddenly rose rapidly!
From the middle stage of the quasi-saint, he jumped directly to the late stage of the quasi-saint.
Moreover, at this time, the merits of the establishment of religion have not yet been exhausted.
There is also a lot of merit.
Lao Tzu's heart moved, and he saw two more figures walking out of his body, which were the incarnations of his other two corpses.
Good corpse incarnation and evil corpse incarnation.
Plus the self-corpse incarnation that was cut out just now.
Lao Tzu's three corpses are all together.
And seeing this scene, everyone naturally knows what Lao Tzu is going to do.
This is to make three corpses into one in one go, and then sanctify!
Obviously, Lao Tzu is not reconciled to just be like Nuwa, who has made merits and become the weakest saint.
He was going to behead three corpses to preach.
So, next, Lao Tzu began to try, but, no matter what, Lao Tzu couldn't make his three corpses one.
It seems that there is some kind of key to the integration of the three corpses, and he has not yet comprehended it, so he can't do the same.
Lao Tzu couldn't help but feel a little anxious.
I tried many times, but I still couldn't succeed.
Finally, Lao Tzu sighed, he was about to give up.
Don't be in a hurry to preach.
He just beheaded his own corpse, all three corpses, and the last step was to unite the three corpses, as long as he understood the key again, then it could be done.
However, at this moment, just when Lao Tzu wanted to suppress the merit in his body, suddenly, from Lao Tzu's body, a huge merit broke out in an instant, as if it had been stimulated by something.
Lao Tzu's whole person was even submerged in this rolling merit.
This merit is not the merit of the Heavenly Dao obtained by Lao Tzu Lirenjiao, but the merit of opening the heavens that descended when Pangu opened the heavens, which is the merit of the Great Dao.
Pangu's merit in opening the heavens, how great is that? Lao Tzu only got one of them, and before that, it had been hidden in the depths of his primordial spirit and had not been stimulated.
And now, I was stimulated by this merit of establishing a religion, so it broke out.
So, at this moment, with the sudden burst of the merit of opening the sky, all of a sudden, Lao Tzu was also stunned.
"Taiqing, Yuqing, Shangqing, the three of you are transformed by the Pangu Yuan God, you have great merits, and you can be my Xuanmen disciples."
In Lao Tzu's mind, suddenly, he remembered this sentence, what Hongjun said to him, Yuan Shi, and Tongtian when Zixiao Palace preached for the third time.
Does the so-called great merit refer to this merit of opening the heavens?
(End of chapter)