Immortal Dao is a noble life, and the most precious thing in the world is life.

There is a saying that is very right in the first seat of the lecture, the Northern Wei Dynasty and the Southern Jin Dynasty are essentially human races, and the Northern Wei Dynasty is a Buddhist sect to suppress the world, which is essentially the de facto Buddha country.

Identity is more about faith than race, country, or culture.

Once the Southern Jin Dynasty converted to Buddhism, the Northern Wei Dynasty was not unable to accept new subjects under the decree that there was the first lecture and the holy monk was omniscient.

The only problem is that the interests are damaged!

The cake is so big, once surrendered, those who originally had vested interests will definitely spit out a lot of interests, and it is predictable that they will lose a lot of money and lose a lot, and their status will plummet.

The biggest driving force behind the rejection of Buddhism in the north is to guard its own interests, glory, cultivation and Taoism.

And the two largest and heaviest mountains that pressed on the hearts of all beings in the Southern Jin Dynasty were the first to preach the scriptures and the two saints of Zhengquanzhi.

If the Southern Jin Dynasty wants to continue to resist, the first thing to do is to tell the sentient beings that even in the face of the two saints, the Southern Jin Dynasty can withstand it.

This is the first and most powerful wave of offensive that the Southern Jin Dynasty needs to face, and it is also the strongest challenge that the sage Yi Hongyuan will face.

Once they can bear it, the vast majority of monks in the Southern Jin Dynasty will have the confidence and courage to fight!

Yi Hongyuan knows.

The first seat of the sermon also knows.

Therefore, as soon as the first seat of the lecture left Zhenbei City, the breath on Yi Hongyuan's body diffused to the entire Frontier Twelve, and then quickly spread to the entire Southern Jin Dynasty with the Twelve Frontiers as the center.

In just a short period of time, the entire vast territory of the Southern Jin Dynasty seems to have become a small personal world of the sage Yi Hongyuan.

The first seat of the lecture looked at the direction of the Southern Jin Dynasty from afar, and was also slightly surprised.

Just as Yi Hongyuan thought that he was very crazy, or the only saint or the only demon, in the eyes of the first sermon, Yi Hongyuan was also very crazy.

Incorporate half of the country into your own small world, how much weight does this have to bear in the big world?

Even if it is a saint, it is believed that it will be crushed quickly.

Even if Yi Hongyuan uses the twelve nodes of the border city as the pillar stone to share the pressure, it is still very, very crazy.

You may even be seriously injured and dying because of this, losing all opportunities for promotion.

If he is patient enough to delay the siege of the city for more than ten years, maybe Yi Hongyuan himself will not be able to hold it in the first place.

The first speaker laughed in surprise.

Is this the characteristic of this era?

Abundant in all kinds of maniacs?!

And at this time, the entire city of Zhenbei City, where the sage Yi Hongyuan was sitting, seemed to be completely alive.

It's like a heart, it's beating.

Every sound will resonate with heaven and earth, and invoke a large amount of heaven and earth power.

And every beat, like a heart, expands and pumps a large amount of heaven and earth power to every corner of the city, and contraction pumps the power of heaven and earth scattered in various places back to Zhenbei City.

Every street and every key building in the entire north city of Zhenbei is like a longitude and latitude line and a key hub node of a divine array.

Under the flow of heaven and earth, these lines together form a large talisman, and the talisman eye is the sage who sits in it.

Yi Hongyuan's aura began to continue to increase, and the aura that had previously radiated to the entire Southern Jin Dynasty Heaven and Earth continued to increase again, almost turning into a physical Heaven and Earth Rule.

And that's just the beginning.

After Zhenbei City, it is the Sword Saint Zhong Lixiu who sits in Cantilever City.

This city hangs alone in the farthest part of the right side of Zhenbei City, like a right arm stretched out far away, the end of the right arm holds a sword, and the sharpest blade of the sword weapon is the sword saint Zhong Lixiu.

With the "start-up" and "recovery" of this city, there is a sharpest sword qi Great Wall outside the northern Xinjiang of the Great Jin Dynasty.

With the aura of this Xiongcheng and the saint Yihongyuan hooked together, the aura of the sword saint Zhong Lixiu in the Xiongcheng began to continue to rise, slowly becoming one with the cantilever city.

After the cantilever city, there is the "Tianmen Pass" located on the left side of the adjacent town north city.

Sitting in this city is the king of boxing.

The reason why this majestic city is named after it is because the Gate of Heaven is the first and most important gateway to the practice of the Dharma.

Whether or not you can break through this portal represents the difference between immortals and mortals.

With this name, it represents the most important gateway to Northern Xinjiang and the most important shield of the Southern Jin Dynasty.

As long as the boxing champion has not fallen, it is like this gate of heaven has not been broken open, and the "difference between immortals and mortals" will always exist.

And the boxing king is good at attacking and defending, and it is only fitting for him to sit in this majestic city.

As for the other cities, they have their own arrangements.

Such as.

The "backer city" guarded by the sword king Lu Baxian is the most important backer and support of the previous two cities.

It's almost the most important brick, and you can move it wherever you need it.

After the backing mountain city, there is also the "Jin Zhen City" (念, wǔ) where the Tuoba village husband sits.

The one who is fat, the fertile.

Jin Cheng and several other male cities are intertwined, and their status is equivalent to the spleen in the heaven and earth in the human body, and the law is followed by the earth.

The name of the Xiongcheng where Le Shengcheng Tsing Yi sits is called "Chonglou City".

Heavy building, the Xuanmen is called the "throat".

It is very important ventilation and vocal organs and channels, and it is the most suitable for Cheng Qingyi's avenue.

As for the Xiongcheng where the Hate Spear King sits, the name is "Backbone City".

The backbone is the key to the human body's standing.

As long as the spear in the hand of the hated spear king is still straight, then the Southern Jin Dynasty will still be able to straighten his waist.

For example, the border city where the other Five Realms Great Cultivators were sitting was relatively weaker, and it needed more Five Realms Great Cultivators to guard it together.

For example, the name of the border city where Zheng Xuancheng and some other great cultivators sit is called "Xieqi City", as the name suggests, it means "co-deed".

After the group, the deed is dedicated.

Other similar castles include "Zhongzhi Castle", "Fortress Castle", and "Jinyu Castle".

When the breath of these majestic cities is linked together one by one, it will be centered on the sage Yi Hongyuan sitting in the north city of Zhenbei, and they will be built into a whole.

The most important thing is that with these Xiongcheng as the hub, through the leyline network, half of the entire Southern Jin Dynasty has been magically encompassed into the small world of the sage's wings.

Among them, the prefectures and cities of Jianye, Shanhe Mansion, Guxin Mansion, Wuzhou and other places all rushed out of all kinds of vast aura at the same time, and they also formed part of the entire large array and divine runes.

In the eyes of the first lecture, half of the southern rivers and mountains, under the common interweaving of county towns, are like forming a cohesive immortal standing up.

The breath is unusually magnificent, especially after the power of a large number of stars connected by the heavenly dome, it is full of unknowns, dangers and mysteries from the outside world.

To the north of Frontier 12, which divides the north and south, a large amount of white fog and earthy yellow mist are diffused, and the air has become extremely viscous.

It's a very short distance, but it's like the farthest distance in the world.

The closer you get to the city wall, the more viscous the Heaven and Earth Yuan Qi becomes, even like glue, once you fall into it, you may be completely stuck by these "glues", and may even become the "amber" inside.

After the saint's far-reaching holy path was connected through the twelve border cities, the more sensitive monks in the world felt some changes in the breath of heaven and earth at the same time.

The flow of Heaven and Earth Yuan Qi began to become regular, and all the power of Heaven and Earth was under unified jurisdiction, as if it was being transmitted through a special network of pipes.

Outside the pipe, the concentration of Heaven and Earth Yuan Qi began to decline at a rate visible to the naked eye.

All the cultivators in the world realized for the first time that the Southern Jin Dynasty had truly entered the "wartime mode", and if they did not enter a specific Xiongcheng, the Heaven and Earth Yuan Qi available for cultivation would only become thinner and thinner.

Don't say that cultivation is advanced, maybe it will be like a fish stranded, and survival will become miserable.

Is this the way of the saints?

With just one action, the monks of the world can be turned into a part of the Great Array of Zhenguo according to his will.

And like the important cities distributed all over the world, the vitality of heaven and earth began to continue to rise.

In particular, the magnificent border city twelve is unprecedentedly tall, just like twelve heavenly pillars, supporting the entire Southern Jin Dynasty Heavenly Dome.

Every male city is like an altar and a throne, and the king who will guard the border city has an extremely magnificent and huge breath.

It's like having the dual personalities of the Great Heaven and Earth and the Wing Hongyuan Sage Small World, and his strength has soared.

This point Yu Youquan feels particularly deeply-

The saint Yi Hongyuan is the providence of the small world, a bit like the "Hongjun" after the merger, and the nine kings who sit in the twelve gates are equivalent to the heavenly saints who have refined the purple qi of Hongmeng.

The sage Yi Hongyuan shared part of his authority and the Holy Dao with the Nine Kings, which maximized their strength and also reduced the pressure on Yi Hongyuan after "merging the Dao".

At this point, Yi Hongyuan is more willing than Yu Youquan imagined.

It's like Yu Youquan, who sealed the little demons in the Dragon Ball Cave Heaven as a providential identity, allowing them to enjoy some benefits, but in essence, he didn't give them any permission.

But Yi Hongyuan really divided the power of authority and became the Taoist master in the small world.

Once the Nine Kings have different intentions, Yi Hongyuan will be partially affected.

And once he falls, these Dao Masters will no longer be restrained.

Now all the benefits promised by Yi Hongyuan will be completely in the bag and become the net income of the Nine Kings.

Knowing the inner truth of this situation, Yu Youquan couldn't help but admire.

He regarded the Dragon Ball Cave Heaven as a treasure, and there were only a few people who knew about it, let alone the authority of the Cave Heaven to be distributed to others.

In order to protect the world, Yi Hongyuan is really willing to pay!

He deserves to be a saint!

And in this process, the sage Yi Hongyuan also issued a convening order to all cultivators in the world.

For example, the Venerable of the Four Realms, within three days after receiving the summoning order, must rush to the city issued by the sage's decree, guard the city, and plan the sage to raise the power of the world to fight against the two sages of the Northern Wei Dynasty to the south.

Northern wei dynasty.

The first seat of the lecture looked at the direction of the Southern Jin Dynasty, and I couldn't help but be amazed.

He had long thought that since Yi Hongyuan had mobilized the strength of the whole country to build the 12th border pass, these means would inevitably bring him a lot of trouble to the south and the unification of the world.

But I didn't expect that Yihong was far more crazy and generous than he imagined.

The Nine Kings, who were endowed with authority by him, were not only able to get a glimpse of the Winged Sacred Dao with the help of the border passes, but even truly became the Dao Master in the Winged Sacred Path.

It's so willing!

The Tao is different and does not conspire with each other, and the first lecture once again feels the conservatism and stubbornness of the sage's wings.

He would rather open his holy way and fight with himself than restrain his holy way to protect himself. Is it really worth it?

Fortunately, over the years, he has not been without any arrangements. (End of chapter)