There are many ways to curse and kill, and in essence, they all connect their killing intent through the killing machine between heaven and earth with the object they want to curse and kill.

But.

This method of cursing and killing is generally very harsh.

For example, Yu Youquan had encountered the "Three Ominous Transport to the Hua Gai Nightmare Technique" before, and the prerequisite for launching it was to encounter three pieces of bad luck within the specified time.

Essentially, it is to use bad luck to shock the luck of the target to create a greater chance of killing.

Like other winning techniques, many require mediums such as birth dates, hair and blood, etc., and the purpose is to accurately point the killing machine at a specific object.

If you want to talk about the world's first curse killing technique, it must also belong to the great divine power "Nailhead Seven Arrows".

As long as a battalion is erected, a high platform is erected in the camp, a straw man is formed, the name of the enemy is written on the person's body, a lamp is on the head, a lamp is under the foot, the footsteps are fighting, the calligraphy is sealed and incinerated, and the prayers are prayed three times a day.

By noon on the 21st, the enemy's three souls and seven spirits will be scattered, and at this time, if you shoot an arrow at the straw man, if you shoot the enemy body, the grass man enemy will spurt blood.

But the disadvantage is that the time is too long, I am afraid that the 21st day has not yet arrived, the caster has already died, and there are too many variables in the middle.

In addition, this kind of spell is harmful to others, and it is easy to damage one's own luck.

But if you want to deal with a natural saint like Yu Juli, it is best to be able to use this extreme curse killing technique.

It's a pity that even the first seat of the lecture did not get the great power of the nailhead seven arrows.

And the secret method he used was essentially the karmic fire reckoning on the side of Buddhism.

Heaven is noble, and killing will attract karmic entanglement.

The karmic fire represents a kind of robbery and punishment of the most extreme sinful by the Heavenly Dao, burning the body outside and the soul inside, and there is almost no way to defend against it.

Whether it is the collapse of the physical defense line or the loss of the Dao Heart defense line, it will be scattered and wiped out because of this.

However, this kind of karmic entanglement generally does not immediately produce karmic fire because of this, and even if the practitioner is deeply sinful, it is usually more demons and other secondary calamities in the cultivation realm.

If a cultivator who kills a lot has a lot of luck, maybe he can even cancel out some of the killings.

And what can really cause karmic fire is generally the kind of person who kills countless people and sins heinously, and it really belongs to the anger of heaven and people.

But.

The way of heaven is also fair, once it can really withstand the reckoning of karmic fire, it also represents the birth of an absolute demon among demons.

It can even be crowned with the honorific titles of "True Demon" and "Demon Emperor".

Yu Youquan has indeed killed a large number of people in Buddhism after the previous battle, and from the perspective of Buddhism, it is indeed a great sin.

But this is on the battlefield, where can it be so easily judged guilty?

Heavenly Dao really wouldn't judge like that.

But.

The first seat of the sermon can be judged in this way!

This is the power of the saints, who go against the grain and obey them.

For the rules of heaven and earth, when he needs, or when his interests are aligned, he can completely follow the heavens and follow the destiny of heaven.

Crossing the boundless sea with a leaf.

However, if the rules of heaven and earth are contrary to what the saint wants to do, he can completely confront heaven and earth, and then forcibly "take it" and formulate rules that meet his own needs.

Of course, there is a huge price to pay for this!

But the first speaker also felt the need to do so, even if it came at a great cost.

A son of fortune in this law, and he has also embarked on the road of invincibility, no matter from which angle you consider it, the variables are too great.

Thinking of this, the first seat of the lecture couldn't help but feel a little depressed.

I don't know why the heavenly machine is so unpredictable, so much so that a long time ago, he thought that the young dragon was really the wedge of the ancient law luck into the current law luck, and he also let go of the suppression of the Buddha's luck.

So much so that he damaged himself and fattened the enemy, and really raised a monster.

Secondly, his biggest mistake was to let the young dragon kill He Qilin, so that the ancient method qi luck was nailed into the real wedge of the current law qi luck and fell.

These lectures have always been a little difficult to figure out, but at his level, there will never be such a big mistake when calculating the heavenly opportunities, understanding cause and effect, and observing luck.

In particular, it also involves ancient and modern laws, which are closely related to him, but he just looked away and was deceived.

This is very unreasonable!

The first lecture was a little difficult to figure out for a while, but recently there are some new ideas.

Such as.

There was a secret existence that interfered with his judgment!

The waters of the Rim Sea have always been deep.

But this time, he is essentially equivalent to both obedience and disobedience.

What follows is the ancient law and the will of heaven, and what is against is the present law and the will of heaven.

Perhaps in Yi Hongyuan's opinion, he was too risky, and even a little stubborn.

But.

He really caught a glimpse of the harbingers of the return of the ancient law heaven and earth, and this is why he finally made up his mind to do so.

While chanting, the first speaker played with the rosary in his hand, and little by little combined the will of heaven and earth that he could perceive with his own will.

Later, little by little, he completely entwined the causal threads of those sins on the phantom shadow of the Eight Treasures Pool.

Killing a young dragon is a natural saint is different from killing an average enemy, and if you want to succeed in cursing, you first need to offset the majestic body protection luck on the young dragon.

Because of this, he almost wrapped the thread of cause and effect on the one hand, and at the same time entwined the Buddha Gate and the ancient Dharma luck on it.

Secondly, he was also entangled in his will little by little.

Later, you can see a little bit of killing in the heavens and the earth, constantly entwining into the phantom of the young dragon.

Not only that, but the first seat of the sermon also made three more preparations.

First, break the great array of the town boundary of the saint's wings.

This is also the reason why the first seat of the sermon has been prepared for such a long time, and even a special altar has been erected.

The object he wants to kill is the young dragon, but the enemy he needs to break is never just the young dragon.

Because.

Sage Yi Hongyuan has an iron law, high-level cultivators must not kill low-level geniuses without authorization.

His kind of curse will definitely bottom out because of this law of wing Hongyuan.

If it were plain, the first sermon would not be so unprincipled, but now is the time to break all the old order and establish a new one.

The biggest variable must be eliminated!

Second, the hole cards and means given by the real dragon of the broken dragon mountain are given to the young dragon.

As Yu Youquan thinks, once the hole card is used once, it is no longer the hole card.

Not long ago, Yu Youquan borrowed the power of the Ten Thousand Stars Array to kill the Great Sun Rulai ruled by the Great Bodhisattva in one fell swoop, which was inspiring, but in essence it still leaked the hole cards.

It is impossible not to pay attention to the first seat of the preaching!

And.

Yu Youquan, who embarked on the invincible road, was refining fifteen kinds of treasure qi and refining seventy-two earth demons, and in a short period of time, the first seat of the lecture also judged the means given by some true dragons to young dragons.

The Laws of Time.

Although it is extremely incredible, but excluding all impossibilities, the rest, no matter how incredible, may be the truth.

Therefore, he also prepared a killing move for the young dragon on this.

Third, the existence that may secretly manipulate fate.

In order to prevent the being from stumbling on him, he was also going to find something for her to do.

Time passes.

Day by day, in the blink of an eye, it has been a week since the last time the Northern Wei Dynasty invaded the Southern Jin Dynasty, and during this period, the Northern Wei Dynasty and Buddhism have not had too many new moves.

But.

The atmosphere was tense day by day, and the world knew that it was all just the calm before the storm.

And in the past few days, the killing move of the first seat of the sermon has finally been prepared.

(End of chapter)