Jinfeng Mountain.

Between the hazy mountains, surrounded by mist, among the lush greenery, the elegant palace pavilion is located.

In a majestic hall at the top of the mountain, a cloud of golden light slowly flickered, as if breathing, emitting a brilliant light.

The aura of the nearby heaven and earth poured directly from the sky, infused into the golden brilliance, like a long whale absorbing water, being swallowed and absorbed by it, digested into nutrients, and strengthening its own light, making the golden mangs more and more dazzling.

After a long time, the aura that fell between heaven and earth gradually receded, and the golden brilliance engulfed the last wisp of aura, and then flashed slightly, and then it burrowed into the body of a white-clothed young man in the hall, disappearing.

"Yes, the Qi of the Golden Movement has grown a little stronger, and according to the current progress, in another three or five years, I will be able to fully cultivate this Qi, and I can try to separate the third Qi of the Water Movement from it."

Lu Yuan calmed down the increased mana, opened his eyes, and felt the increasingly perfect golden qi in his body, and couldn't help but rejoice in his heart.

The realm he is in now is in the great realm called the Five Qi Dynasty Yuan.

In this great realm, the monk needs to cultivate the five qi of gold, wood, water, fire, and earth in the five internal organs of the body, and then from these five qi, a total of five realms and five elements of immortal light are incarnated in turn.

This process of condensing the five elements of immortal light, each condensation of immortal light, is counted as a small realm, after the monk breaks through, the mana and soul will skyrocket, and the cultivation becomes more and more profound.

Among the five small realms, the three realms of condensing one qi, condensing three qi, and condensing five qi will carry out a cleansing of the monk's divine soul body, which is called a fading fetus by the monk.

When condensing the qi, the monk's original mortal body was washed by the mana of the aura, and the turbid qi in the flesh and blood in the body was cleansed away, and the body turned into an immortal fetus, officially stepping into the immortal gate.

The realm of condensing the two qi is to further deepen this process, and thoroughly cleanse the turbid qi in the flesh and blood that cannot be completely washed away when condensing the realm of one qi, so that the monk's body can reach a state of clear skin and flesh, that is, the body of ice muscles.

When the body of the ice muscle is formed and the monk has accumulated enough, he can refine the bones of the body, take out the turbid mortal qi that is deeply rooted in the body, and replace the mortal qi in the bone marrow with the immortal spirit clear qi.

By doing this, the monk will reach the realm of condensing the three qis.

Condensing the four qi is the same as condensing the two qi, which is a further refinement of the bone marrow of the body, so that the immortal qi can completely replace the turbid mortal qi, so that the body can reach the state of clear bones, that is, the body of jade bones.

As soon as the body of ice muscle and jade bone is completed, the monk can be regarded as cultivating an immortal body in terms of physical body, which can be called an immortal posture.

On the road to becoming an immortal, it can be regarded as getting an admission ticket.

At this point, the monk can try to continue to condense the fifth qi and begin to refine his last shortcoming, that is, the divine soul.

This step is the most dangerous.

After all, how fragile and precious a person's soul is, a slight damage is a great loss of resentment, either ending up as an idiot and going crazy, or directly dying.

Therefore, when every monk is in this realm, he is careful and careful, and he does not dare to be eager and reckless, so he can only spend a lot of time to cultivate his divine soul, and slowly temper and polish it little by little.

Use time to slowly refine the soul, fade the mortal energy, and turn into an immortal soul.

In the process of soul purification, some monks have different qualifications and the structure of their soul is slightly different from that of ordinary people, so they can more easily accept the cultivation of immortal qi and complete this transformation process relatively quickly.

Therefore, many immortal sects in ancient times were willing to choose disciples with good qualifications, because they could complete the transformation of immortal souls more easily than those with poor qualifications in the process of refining their souls.

But even so, the role of the monk's qualifications is nothing more.

Because this process takes a long time, and there is no shortcut, even if it is the best qualified immortal seed, it will take at least more than a hundred years to polish it when it breaks through to the realm of condensing the four qi and condensing the five qi.

And those monks whose qualifications are only of the upper and middle grades, the time spent in this process is measured in two hundred or three hundred years.

Although theoretically, the condensation of the four qi breaks through the condensation of the five qi, there is no bottleneck in this process, and all that is needed is water grinding effort.

But often the freest is the most expensive, and the more you pay.

It will take more than 100 years to break through a five-qi dynasty and the best immortal seed with the best qualifications, and it will take two or three hundred years to break through a little bit.

These time consumption is not a simple sentence that can cover up the past.

You must know that a monk can live for 200 years if he condenses one qi, 300 years when he condenses two qi, and 500 years when he condenses three qi.

Until the condensation of the four qi, it has only been 600 years.

In this short period of 600 years, aside from those qualifications that are hard to find, it is not possible to find a single immortal seed among hundreds of millions of people.

Other monks with higher and middle qualifications, after they have condensed the four qi, they have to take out two hundred or three hundred years of the limited life expectancy to break through the condensation of the five qi.

This also means that a monk with a superior qualification must break through the condensation of the four qi when his life span is less than four hundred years.

Medium-qualified monks need to break through the condensation of the four qi before the three hundred years of life.

It doesn't sound too difficult for a monk to complete the path of condensing one qi to condensing four qi in three or four hundred years.

For example, a monk with a high level of qualifications has four hundred years, and on average, when he goes down to one realm, he has a hundred years for him to break through, which can be described as extremely abundant.

But is that really the case?

Just look at Lu Yuan.

He cultivated the way of luck, this method of burning life, although the life of the monk was consumed extremely quickly, and the life passed more than ten times faster than that of a normal monk.

But in return for paying the price of Shouyuan, Lu Yuan's cultivation speed was also seven or eight times faster than that of a normal cultivator, and even eight or nine times faster.

Although the reward is still not as good as the lost life.

However, only from the perspective of speed, his cultivation speed is also extremely impressive.

But Lu Yuan, who had such a fast speed, had been cultivating the Taiping Dao Book since the seventh year of Hongdao, and it was not until the fifth year of Shenwu that he condensed his qi.

During this period, it took eight years to officially step into the fairy gate.

If we calculate it at about eight times the cultivation speed, it is sixty-four years for ordinary people.

The reason why it took so long was mainly because of the cohesion, it was the immortal level, and it was the first gate for mortals to walk towards the immortal road.

Therefore, if a monk wants to break through this realm, it takes more time and energy than he can imagine.

Take martial arts as an example.

From the second-rate realm, martial arts warriors began to come into contact with the spiritual conception of Xuanzhi and Xuan, and began to try to polish their spirits.

This is the first level of martial arts.

If you step through this level, you will enter the ranks of second-rate masters from a third-rate martial artist, and you will be able to make a name for yourself in the rivers and lakes.

After the martial arts reach the peak of the first-class, they need to start the second breakthrough, refine the body and soul, and then reach the innate realm.

This is the second level of martial arts.

After stepping through this level, the warrior initially broke the limit of mortals and could live to be one hundred and fifty years old.

However, due to the various defects and deficiencies of the martial arts, when the innate grandmaster breaks through, the cultivation of the physical body and divine soul is actually extremely limited.

If it is said that the immortal path monk breaks through the condensation of one qi and has a defective deficiency in the refinement of the physical body and divine soul, there is still a realm of condensation of two qi in the back to complete and perfect.

Then the martial arts innate is the incompleteness of the incomplete, and the gap is far worse than the refinement of the immortal path monk's one-qi realm.

In this regard, one of them can live to be 200 years old, and the other can only live to be 150 years old; An immortal path monk who has just cultivated mana can be seen in terms of his ability to fight the innate martial arts and so on.

Therefore, behind the innate realm of martial arts, there is a second realm to accumulate the first realm, and then to the third realm, and then to the second refinement of the body and soul.

This is the third level of martial arts.

In this way, the martial arts master can barely be compared to the monks of the Immortal Dao One Qi realm in terms of the degree of refinement of the body and soul.

Therefore, when he reached the realm of the Great Martial Arts Master, Shou Yuan also increased to two hundred years old.

Judging from the above three levels of martial arts, the energy and effort required for a martial artist to climb from the bottom to the top of the great grandmaster is simply unimaginable.

And the Immortal Dao Monk's side, although it is a little better than the Martial Dao Martial Artist, it is not much better.

If an immortal monk wants to complete the accumulation from scratch, he must spend energy and hard work, and spend time to work hard, and finally achieve the transformation of his body and soul and condense his qi.

In the ancient world of cultivating immortals, those who cultivated penance for most of their lives, and did not achieve immortal enlightenment until they were fifty or sixty years old, seventy or eighty years old, and finally transformed into immortals.

It can be said that it abounds, and a handful of them are grabbed.

It took Lu Yuan sixty-four years to complete this accumulation process, which can only be said to be ordinary.

After all, he had tested his qualifications, which were only equivalent to average, and they were not as good as those geniuses of the upper class or immortal seeds.

But it is also much stronger than the hopeless inferior qualifications of the Immortal Dao.

At least in the history of the Kyushu Immortal Cultivation Realm, there are not many examples of cultivating immortal fruits with medium qualifications, but they are not impossible.

In ancient times, often every thousand years, there were also one or two cases, which is not uncommon.

Not to mention, Lu Yuan's lifespan is unlimited, and the impact of his qualifications on his cultivation speed is almost none, so he doesn't care about it.

As long as you don't even have the qualifications to practice, then you can boil a fairy fruit by relying on time.

So he wasn't in a hurry.

Therefore, after Shenwu's five-year breakthrough and condensation of one qi, it took Lu Yuan another six years, and it was not until the eleventh year of Shenwu that he completed the breakthrough of condensing two qi.

Converted into ordinary time, it is almost equivalent to forty-eight years, or fifty years.

It takes less time than breaking through cohesion, and for simple reasons.

Because the condensation of two qi is only a supplement to the condensation of one qi, it is not the main realm, and the time taken is naturally less.

Therefore, from Lu Yuan's cultivation of the Taiping Dao Book, it took a total of fourteen years to break through the realm of condensing one qi and two qi all the way, and it took one hundred and twelve years to replace it with ordinary people with medium qualifications.

However, Lu Yuan calculated it by taking eight times his cultivation speed, and under normal circumstances, it might be higher, and occasionally he had to change to nine times his speed.

Therefore, if you count these fluctuations, and then count those ordinary people, if you count the age when they came into contact with the Immortal Dao, a medium-qualified monk would be about one hundred and twenty to one hundred and forty years old.

Well, it's almost like a medium-qualified monk who has condensed one qi, and when Shou Yuan is just over two-thirds of the way, he can complete the breakthrough of condensing two qi.

The later condensation of the two qi and the breakthrough of the condensation of the three qi belong to an important level in the realm of the five qi dynasty and the yuan.

If you want to break through this realm, it takes a lot of accumulated time, which is comparable to breaking through and condensing one, or even more difficult.

I don't see that Lu Yuan has now been in the realm of condensing two qi, and he has been in the realm for fourteen years, which is equivalent to one hundred and twenty years for ordinary people with the same qualifications, but he still hasn't been able to break through this realm for a long time.

According to his estimates, it will take another three or five years, that is, about 20 to 40 years for ordinary people to complete this accumulation.

In this way, it will take about 150 years for ordinary people with the same qualifications to break through from condensing two qi to condensing three qi.

Coupled with the time it took to break through the first two realms before, the longevity of condensing the two qi for three hundred years, and the average person with medium qualifications would probably need to be between two hundred and seventy years old to two hundred and ninety years old before he could break through to the condensation of the three qi.

It can be said that he can step on the limit of Shouyuan, and he has completed a breakthrough by luck.

As for condensing the three qi to break through to condensing the four qi, Lu Yuan has not yet entered this realm, and the specific time is not clear.

But according to his own experience, as well as the records in the classics, it should take about 110 years for a medium-qualified monk.

In this way, if a medium-qualified monk breaks through to condense the four qi, in the most ideal state, the age should have reached three hundred and eighty years old, and the almost one may be four hundred years old.

Based on the limit of the six-hundred-year-old longevity of condensing the four qis, a medium-qualified monk has broken through to this realm, and the remaining longevity is only two hundred to two hundred and twenty years old.

Well, according to the medium qualification, it will take three hundred years to complete the immortal soul training, and a medium-qualified monk who breaks through at this normal speed can basically be regarded as hopeless.

However, in ancient times, the aura of heaven and earth was abundant, and the world of Kyushu had a lot of natural treasures.

Some of these spiritual objects can assist the monk to complete this process as soon as possible when he breaks through the realm of condensing qi.

Just like the effect of the Divine Blood Spirit Pill on martial arts warriors, in ancient times, there were also some immortal spirit objects, which had a similar effect on monks who had just stepped into the gate of the immortal path.

Therefore, at that time, the monk's breakthrough and condensation of qi could have taken fifty or sixty or sixty years, but after the assistance of spiritual objects, it could be shortened to less than ten years at the earliest.

The time saved is 50 or 60 years.

In addition to all kinds of spiritual objects, some profound immortal sects, the exercises in the sect are also helpful for the monks' intensive cultivation.

Some of them have also mastered some realm-breaking secret techniques, which can help the monk break through the level faster.

This will also save about twenty or thirty years.

Together, as long as the resources are sufficient, they can also help the moderately qualified monks save another eighty or ninety years.

In this way, combined with his remaining two hundred and twenty years, a limit time of three hundred years, it is almost made up.

As long as the monk can catch up with this limit time, he can complete the accumulation of immortal souls before the limit of longevity. Nature can break through the condensation of the five qi, Shouyuan breaks through 800 years, and lives for another 300 years.

However, all of the above is only theoretically possible.

How difficult it is for a monk to have no accidents in his life, ignore mundane affairs, concentrate on meditation, and at the same time have enough resources to provide for him!

Except for those who have a backstage, are particularly valued by the second generation of immortals, the third generation of immortals, or those who are against the sky, basically don't expect this kind of treatment.

Even these pride of the sky, even if they have these conditions, if they are injured in a fight with others, or suffer some accidents, and are delayed for a few years or more than ten years, the immortal road will be broken in this life.

This shows how difficult it is for a monk of moderate qualifications to attain this realm.

However, for those monks with superior qualifications, it is much easier for them to break through the realm of condensing the five qi.

Because even if they climbed all the way to condensing the four qi according to the cultivation speed of a medium-qualified cultivator, the remaining two hundred years would be enough to complete the immortal soul transformation.

Not to mention, a monk with a superior qualification will definitely be able to complete the cultivation of the first four qi realms faster, and he will basically be able to break through the condensed four qi in about three hundred years old.

Therefore, after they finished refining the immortal soul and breaking through the condensation of the five qi, counting the increased longevity, there would eventually be four hundred years left to condense the Dao Fruit and attack the realm of immortals.

The monk condenses the five qi, and when the five elements are formed, he can start the five qi dynasty.

The Five Qi is what the monk has learned all his life.

Those who are in the dynasty are also the integration of what they have learned all their lives.

The Five Qi Dynasty Yuan is the monk who turns what he has learned all his life into the five elements, and then condenses the Dao Fruit and achieves the immortal position.

At this point, the monk also truly faded into an immortal, becoming a real immortal, or also called a real person.

When you reach this realm, you can be regarded as officially entering a higher realm, that is, the realm of the three flowers gathering at the top.

Therefore, every step that the monk takes forward in the realm of the Five Qi Dynasty Yuan is laying the foundation for the achievement of the Immortal Realm of the Three Flowers Gathering in the future.

What Lu Yuan is doing now is to perfect his first layer of transformation in the Five Qi Dynasty Yuan Realm, first completely wash away the turbid mortal qi in his skin and muscles, so that he can cultivate himself into an ice muscle body, and initially cultivate into an immortal body.

At this point, he was almost done.

"After the ice muscle, there is the jade bone; After the jade bone, it is the immortal soul.

If the three are complete, the monk has a foundation for magic and magical powers, and he has the posture of becoming an immortal.

You can condense the Dao Fruit and impact the Immortal Road. ”

Lu Yuan recalled the summary of the Five Qi Dynasty Yuan Realm in the classics, and he couldn't help but feel proud in his heart.

Now that the ice muscles, jade bones, immortal souls, and the three levels of the fairy road, he is about to break the first level, and the remaining two levels are only a matter of time, just around the corner.

The only trouble is the lack of aura.

However, with Lu Yuan's further exploration and investigation of the Heavenly Dome Spiritual Qi over the years, he has become more and more sure in his heart that the remaining spiritual energy in this Heavenly Dome is definitely enough to complete the transformation of the Three Levels of the Immortal Road by himself.

As for the remaining Five Qi Dynasty Yuan, condensing Dao Fruit, he is not sure for the time being, whether the remaining resources are enough to complete this step.

But even if it's not enough, it is not bad to be able to refine the body of an immortal and the soul of an immortal.

The posture of an immortal is stronger than that of a mortal fetus in the flesh, isn't it?

Moreover, with these accumulations, Lu Yuan only needs to change to an environment with abundant spiritual energy in the future, such as ascending to the immortal realm, which is not to become an immortal in minutes.

The bright prospects are in the future, and we are naturally happy.