Xu Fu is the most devout immortal seeker that Qin Tian has encountered in Great Qin.

Even the First Emperor, although he had seven years of experience in believing in Fang Shi, in his heart, he obviously still had doubts about the so-called Immortal Fang Shi.

It's just that he forced himself to believe.

Only Xu Fu believes in the things of the gods to the bone and has never wavered.

When he was left with only one person and one horse boat adrift on the ocean, without food and drink for several days, and lived by eating crabs raw, but he still persevered and rowed the horse boat alone towards the place where the sun was shining, even Qin Tian was moved.

This is the reason why Qin Tian also avoided Fusu Mengtian, but personally went to the ocean to change his life for Xu Fu.

Cultivation itself is acting against the heavens.

Whether it is cultivating immortals or refining qi, this is the case.

Since it is against the sky, of course, it needs an indomitable heart and no regrets!

And Xu Fu is also the closest person to the Dao that Qin Tian has encountered.

He had no regrets about dying, a heart of ice, and studied under Guiguzi, and although Guiguzi was the patriarch of the Zongheng family, he was the first person to maintain health in China, and his doctrine was quite similar to that of the Taoists in the mature period of later generations.

What is health? Naturally, it is to live longer, that is, to live forever!

Therefore, Guiguzi was the first person in Chinese history to seek immortality by cultivating the gods and cultivating the body from reality, rather than relying on some mysterious theories.

As his close disciple, Xu Fu did not learn Guiguzi's vertical and horizontal techniques, but completely inherited Guiguzi's "Seven Techniques of Yin Fu in the Book of Scriptures", and his understanding of the Tao was almost the same as that of later Taoists.

And Xu Fu himself, judging from the results of Qin Tian's approval, is also a person with a transparent Dao heart.

Qin Tian could even imagine that if Xu Fu was born a thousand years earlier, he would not need to go to the sea to search for immortal fate at all, because he would be able to experience immortal fate himself, and there would be no need for any immortal stream.

This is the so-called celestial and human induction, which refers to the sympathy between heaven and earth, or between heaven and man. The way of heaven and human sympathy is the birth of heaven and man. This is where the so-called comes into being.

For example, in later history, the country of Huaxu, which always existed as a hidden place, was founded by Huaxu. Hua Xu went to Lei Ze, that is, the water's edge where the thunder god lived, and saw a huge footprint, Hua Xu stepped on it, and thus conceived and gave birth to Fuxi.

This is the Shang and Zhou Dynasty celestial induction, at that time the celestial and human induction was extremely frequent, the legend said that at this time there were still building trees between heaven and earth, communicating between heaven and earth.

If Xu Fusheng was at this time, he would have already felt the Dao of Heaven, that is, he would not enter the Dao, and he would not be far from the Dao.

However, he was born in Daqin.

This is the age of the end of the law!

In the era of the end of the law, heaven and earth were in chaos, the foundation of the Dao collapsed, the laws were chaotic, and the Dao system was cut off.

There is no longer a sense of heaven and man in the world, and the building wood has been interrupted and is nowhere to be found.

Between heaven and earth, there is no way to enter the Tao!

Since then, the saints in the world have disappeared, and the immortals have never appeared in the world, leaving only a group of chickens and dogs in the world, deceiving the world with the words of the so-called fairy monks.

Among them, even if there are those who are as pious as Xu Fu, and have a heart for the Tao, they can only spend their lives in vain, and they will never be able to get a glimpse of the avenue.

This is the age of the end of the law!

Great Qin is just the beginning of the era of the end of the law!

After more than two years, it is still in the era of the end of the law, which can be described as a long night!

However, now in the world, there is a Qin Tian!

There is a way in heaven and earth, propagating the Dharma is the way, and the end of the Dharma is also the way!

Everything in the world is in the Tao, and the Tao of Heaven is the end of the law, and naturally there is no one and nothing to enter the Tao.

However, Qin Tian is different.

Qin Tian is not a person of Great Qin, he is the future life, whether it is the Heavenly Dao of the Later Generations or the Heavenly Dao of Great Qin, they cannot restrain him!

He is jumping out of the Heavenly Dao, and the end of the Dharma has no effect on him!

Because of this, he was able to watch the sea of clouds in Yunmeng Mountain for a few years, and then he entered the Tao by refining the dense qi!

And when Qin Tian entered the Dao, there were ancient apes who learned boxing, dragons who traveled to the clouds, and Xu Fu who could refine the elixir and attract the heavenly tribulation!

There is Qin Tian in the world, so the world is different!

"It's just ......"

Qin Tian's face was calm, only in his eyes, there was a sigh.

"Although the world is different, the death of Great Qin is irreversible!"

"This is the trend of the times, and it is also a sign of the era of the end of the law!"

"No matter who Fusu or Hu Hai is, who is Qin II, they can't change this ending."

"The only difference is that it's just the death of Qin, or the death of the whole world!"

With a slight movement of his fingers, the sea suddenly swelled with mist, forming a picture in an instant.

It was a muddy barren mountain, and on the barren mountain, the flags were waving, but because it was wet by the rain, it was fluttering, and it was also a weak look.

Under the banner, there is a large battalion, and the soldiers in the battalion are all dressed as Qin soldiers, but their faces do not have the domineering spirit of the Great Qin soldiers at all, and some are just hesitant.

A yo-yo fox roar suddenly sounded in the barren mountains next to the camp, and a strange voice came immediately, resounding in all directions.

"Da Chuxing, King Chen Sheng!"

The picture scroll composed of mist changes, the barren mountain disappears, and a military general wearing black armor appears in the picture scroll.

He sat on a black divine horse with a cold expression, and in the light car not far away, there was a red shadow, staring at the general affectionately through the bead curtain.

However, the cold military general did not look at the red shadow at this time, and his gaze did not look far in front of him for a moment.

And in front of him, there was a huge bonfire that stretched for three hundred miles!

The bonfire rose to the sky, and countless Huazhang towers collapsed in the flames, and the rare treasures were all burned!

Some soldiers waved and shouted feverishly: "Overlord, overlord! ”

The flames that soared into the sky disappeared, and the Afang Palace, which stretched for three hundred miles, also disappeared, and was replaced by a small bamboo room.

In the bamboo room, a small stove is burning, and a shallow wine tray is being placed on the fire at this time.

The wine plate was filled with water, the white mist was steaming, and a small and delicate wine jug in the middle was suddenly grabbed by a big hand.

The owner of the big hand was a middle-aged man with a fair face and a rather eagle-eyed wolf, and the man opposite him had a graceful expression, and his ears and earlobes were huge, almost shoulder-to-shoulder.

"Today's hero," the white man looked deeply, he gently put a green plum into the wine jug, and then filled the wine cup for the big-eared man, and continued to speak meaningfully, "Only Jun and Cao'er!" ”

The sound of drums and horns came, and the land of China was fighting everywhere, and the sound of killing rushed straight to Xiaohan.

The sound of the drum horn gradually sounded, and the sound of gold and iron came out, and the bamboo room was gradually surrounded by water vapor and turned into a miserable white.

It was not the fog that was white, but a mountain of bones, a huge mountain of bones that was four or five feet high!

The bone mountain is made of human bones, from the thickness of the bones and the remnants of the teeth, there are men, women and children, but women and children account for the majority, and the bones are covered with tooth marks.

A stuck-old man in military uniform still dripping blood from his long sword, and in front of him lay a man with scorched hair and obvious beard, who also held a delicate thigh that looked like a baby's thigh.

A banner hunted behind the rough man, and the two big characters "Heavenly King" were written on it. However, the rough man did not have the power of the so-called king at this time, and some were only heart-wrenching and miserable.

He raised his head high, looking at the towering mountain of bones in front of him, and a few tears of blood were dripping from his eyes.

"There are 3 million Han people in my northern land, 5 million Ding, and more than 14 million mouths."

"In just a few years, there are less than 500,000 households, and less than 2 million households!"

"The rest will either die under the scorched earth, or drown in the river, or even die in the mouth of the Hu people!"

"Cangtian Jianzhi, it is not Min cruelty, it is really our Han people, and it is on the verge of extinction!"

"I don't want to die in the mouth of the Hu people, and I don't want to sit idly by and watch my Han people die in the belly of the Hu people!"

"The heavens are a lesson from it, Min swears to the world today."

"Within the six yi, those who dare to call it a staff will be beheaded!"

"Those who are of the same heart as the officials live, and those who do not have the same heart let them do what they want!"

"The internal and external Zhao people, the one who beheads a beard, the civil official is promoted to the third class, and the military position is ridiculed and worshipped!"

"This is a killing order! Today, Min made this order, and those who killed our Han people, I swore not to share the sky with them, and they would rest until death! ”

"Tianjianzhi, the ancestor of the Han people!"

The Bone Mountain is far away, the blood and tears of the Heavenly King are also far away, and between the mist, all illusions are gone, and on the sea, there is only a sigh.

The sigh was naturally made by Qin Tian, and he stood quietly on top of the blue waves, with a sighing expression.

He is a celestial being, and he has long been detached from the world, not happy with things, and sad for himself.

The so-called Li Min, to him, is no different from ants.

It is the prince and general, and in his eyes, it is also like a floating cloud.

However, no matter how ruthless he is, he sees the world like ants, and the lives of hundreds of millions of ants in the world add up, which is still enough to move him.

He has been calculating the great changes in heaven and earth, and the source of great chaos.

Until this moment, he was infinitely close to the so-called realm of heaven and man, and he had only seen through the heavenly machine.

Daqin is not the end of the end of the law, but the beginning of the end of the law.

The Great Qin Rebellion is not the end of the troubled times, but the beginning of the great chaos!

In the final analysis, it is a sentence, heaven and earth are unkind, and all things are used as dogs!

……

In ancient times, man was no different from a beast.

Ru Mao drinks blood, knows no etiquette, and has no shame. Its strength is not as good as that of an ape, it is not as good as a horse, and its minions are not as good as tigers, leopards and jackals.

At that time, man was only the food of the belly of wild beasts. It is not to die in the belly of the beast, but also to die of cold, hunger, and disease......

Suddenly, one day, an alien was a member of the Suiren clan who taught everyone how to use fire.

From then on, man finally began to distinguish himself from the beast. With fire, man does not need to fear the beast of the night, for the beast is afraid of fire but man is not afraid.

With fire, there is no need to drink blood, and the feathers of the hunted beasts can be burned and cooked food.

With fire, the tip of a hardwood can be scorched to make a javelin or spear, or a bow and arrow can be bent by fire.

Above all, with fire, there are long nights of safety and light, which can be used to reproduce, to chat, and to paint on the rock face.

However, at this time, people are still only barely human, after all, wild beasts are not hunted every day, and meat is not eaten every day.

After all, the reason why people are human is only because they can get food and clothing. At this time, there is fire in the warmth, but the full is unreachable, how to call a person?

Then another stranger, with great compassion, tasted all the herbs, and chose five kinds of things that could be eaten by man, and led everyone to cook and eat them, and harvest and plant them.

Since then, man has begun to conform to the time of the day, giving birth in spring, growing in summer, harvesting in autumn and hiding in winter, gaining both warmth and fullness, and finally being different from wild beasts.

However, at this time, although man is different from beasts, he is still not a real man.

For though food and clothing are obtained, there is neither wisdom nor manners and dignity of man.

Wisdom, in fact, is the experience of life, and experience needs to be inherited. Etiquette and dignity require knowledge, and knowledge needs carriers.

I don't know how many years, and finally one day, there is a strange person named Cangjie, with the behavior of birds and beasts, based on the pictures left by the ancients, integrated into the totem of the sun, moon, mountains, rivers and plants, which is written into words.

Said: "Wu Ji Jia B, the first common friend, to the world, the style is bright, the left is from home, by the Chishui respect, Ge Gan axe!" ”

E is a weapon, a long-handled axe. And Ji Tongyi, refers to the rope on the bow and arrow, representing the bow and arrow.

A is a pictogram, the state of germination of plants and trees, and B is also a pictogram, and plants and trees grow in a zigzag.

The Yellow Emperor is full of martial virtues, and the Yan Emperor tastes all the herbs for the people of the world and teaches everyone to plant.

They who taught us to hunt with weapons, and they taught us to plant, and they lived in the temples we built for them, and they were revered and worshipped by us.

We need to carry on the past and forge ahead into the future, learn from the attitudes of our ancestors, understand their spirit, and pass on what we have learned from generation to generation.

They are our co-masters, telling us how to move forward, just as the sun and the moon shine on the earth, no matter what tribe we come from, they are like the mist in the mountains, indistinguishable from each other.

We complement each other, support each other, and are intertwined like vines, and we are a family.

We cook food over the fire, we drink around the fire, we hunt more, we build more houses, we cultivate more fields......

There are only 28 characters left in the later generations of Cangjie, and what is outlined by the 28 characters is the scene of antiquity.

In ancient times, there was already wine, but at this time the wine was still naturally fermented, and the ancestors obtained it by chance. By the time of the Yin Shang dynasty, artificial brewing had already appeared, and the word "wine" was also invented.

Cangjie sings the praises of saints, he himself is also a saint, but a saint of literature!

It is the saints from generation to generation who have blessed the people of China, guided the direction for the people of China, and made the people of China become the appearance of today's food and clothing and knowing etiquette.

However, heaven and earth are unkind, and all things are used as dogs.

The original meaning of this statement is not the cruelty of heaven and earth as the world thinks, but the fact that in the eyes of heaven and earth, all things are treated equally.

Human beings claim to be the spirits of all things, but in the eyes of the Heavenly Dao, they are no different from grass dogs, and they are no different from wild beasts.

But......

How is man unwilling to be a beast?

Heaven does not allow it!

That's why ......

The saint comes out, and replaces the way of heaven with humanity!

(End of chapter)