Chapter Seventy-One: The Gods Come Down the Mountain, and the Martial Arts in the World Fight!
"What a weird monk!"
"Looking at the face, this monk clearly looks like a young man, but the strange thing is, this monk clearly has a twilight on his body?"
"It's as if this monk is not a young man, but is accustomed to seeing the duckweed old man in the world?"
When Yuan Sheng turned his gaze to see this monk, he didn't put the slightest bit of his gaze in the water mirror in front of him.
In the Water Mirror, Duan Yanqing was doing such a killing act, but Yuan Sheng had seen too many such killings in the Hokage World, but he was not very interested in what Duan Yanqing was doing.
On the other hand, Wang Anshi was completely different, especially when he saw that Yanqing in the middle of the water mirror almost rushed to the Dali city wall three or twice, Wang Anshi couldn't help but clench his fists, as if he could muster some strength for the people in the water mirror.
As for Huang Xiao, he had never seen the picture in the water mirror like Wang Anshi, nor did he pay attention to what Yuan Sheng saw, but he was dozing off beside Yuan Sheng's legs.
This yellow dog really deserves to be domesticated, and if he says that he is guarding Yuan Sheng's retreat, he is guarding Yuan Sheng's retreat.
After a few days of sleeplessness, Huang Xiao will make up for sleep.
It was also when Yuan Sheng cast his gaze on the young monk in the mountains, the monk vaguely seemed to feel something, and at this moment he also raised his head and looked around blankly, as if looking for someone to spy on him.
"Amitabha, but the gods are watching?"
After a while, the monk seemed to have figured out something, and when he stood in front of him with one palm, he pronounced a Buddha call, recited Amitabha, and then asked Zhou Jinshan Forest in such a soft voice.
If you put it in the eyes of those who don't know, this monk seems to be asking about the trees and grass in the mountains and forests at this moment?
"Huh?"
"So alert, when I look at him from such a distance, he actually notices?"
"Seeing that the true qi in his body, although he has opened some big tricks, it is obviously not a Zhou Tian cycle, and his true qi has not yet transformed into a true gang."
"But he is so conscious, not to mention, the blood and bone marrow in his body are clearly abnormal."
"Among the monks in this world, there is such a person?"
Yuan Sheng saw the sweeping monk asking about nature in the mountains, and couldn't help but let out a soft sound in his mouth.
It's no wonder that Yuan Sheng didn't recognize the identity of the sweeping monk for a while, after all, the sweeping monk looked like a young man at this time, and Yuan Sheng never had such omniscient ability, let alone knew that the last time he retreated, the sweeping monk had already entered the mountain.
He cultivated his martial arts in the mountains, and cultivated the marrow washing scripture, so that he could return to his youthful appearance.
Don't say that Yuan won, I'm afraid that those who know about the sweeping monk in Shaolin will not dare to recognize each other when they see the appearance of the sweeping monk at this moment.
Yuan Sheng had doubts in his heart, and for a moment he wanted to see this monk in person.
Nanshan is the vicinity of his god-man dojo, since there are guests visiting, and the guests are aware of the host's snooping, Yuan Sheng, who is the master's house, has not failed to see the truth.
When such a thought arose in Yuan Sheng's mind, he was born out of thin air under his feet, lifting Yuan Sheng Ling to resist the wind, and for a while, he flew towards the South Mountain.
In front of the water mirror platform, Huang Xiao didn't know what he dreamed of in his dream, and wanted to rub Yuan Sheng's trouser legs, but who expected it to be empty.
When Huang Xiao opened his eyes blankly, he saw Wang Anshi who put all his attention into the water mirror around him, and saw Yuan Sheng, who was in the void and seemed to be about to feather and ascend to the immortal, shook his head, and subconsciously chased in the direction of Yuan Sheng's flying sky.
The whistling sound sounded in the mountain for a while, and when he listened to this whistling sound, Wang Anshi realized that Yuan Sheng beside him didn't know when he was leaving.
On the edge of Yinjing Lake, there is a medicine pounder in the grass house who is treating the Chinese medicinal herbs of the stone mortar with a pestle.
After hearing such a whistling sound in the mountains, the old man who pounded medicine also raised his head, and after a while, he saw a god Feng Xuan resisting the wind.
In the Silver Mirror Lake, there is another Kunpeng in the middle of the stream hitting the water, and when it hits the water, it will inevitably take off.
Kunpeng's eyes were ignorant, seeing the god Feng Xuan resisting the wind, doing a leisurely trip, the confusion in Kunpeng's eyes gradually dissipated, and then manifested such a humanized envy.
But this Kunpeng seemed to think of something in the midst of lightning, and that humanized gaze only lasted for three or two breaths, and it turned into a daze again.
But the instinctive long roar of the big fish Kunpeng was clearly coming from the mountain and falling into the southern mountain.
In the South Mountain, the two women are divided into two places, one has the thirty-six cave lords behind him, and the seventy-two island lords are guarded around.
Although the other woman was alone next to her, she was dressed in a palace costume and rose and fell in the mountains, clearly like a fairy.
When the two of them heard the sound of the big fish singing from Nanshan, both of them thought of something, and their movements were sluggish, and there was a bit of complexity in their eyes.
If Yuan Sheng could cast more eyes on Li Qiushui and Wu Xingyun, he would be able to see that these two people were so true that they were terrifying, not to mention, there were more than 100 major tricks in their bodies.
If these two people can become a grandmaster with the true intention of martial arts, I am afraid that they will not be able to become a grandmaster in one day!
But Yuan Sheng has seen the carefree faction without cliffs, but his interest in Li Qiushui and Wu Xingyun is not too high, which is why Yuan Sheng went to see Duan Yanqing in front of the Water Mirror Platform and didn't look at these two.
Yu Yuan Sheng thought about it, Li Qiushui and Wu Xingyun were only two grandmasters at best.
After the news of Duan Yanqing came out of Dali, the martial artists in this world were afraid that they would rack their brains and want to become a grandmaster.
One or two more grandmasters, and Yuan Sheng, no longer attracted as much attention as he did before.
In addition to Li Qiushui and Wu Xingyun in Nanshan, Murong Bo is actually about to break through to the Grandmaster realm, but Murong Bo is thinking about how to integrate his own Dou Zhuan Xing into his own martial arts true intent, which is to delay some more time.
Obviously, they are all monks, and the sweeping monks only appeared in the mountains, so they attracted Yuan Sheng, a god, to pick them up in person.
But there is clearly a monk in the mountains, but this Gu Mozhi is low-key in the mountains, so low-key that Yuan Sheng's side reflects the Nanshan landscape mirror, and he has not manifested the figure of Gu Mozhi.
Gu Mozhi is such a martial idiot, entered Nanshan, listened to those acquired martial arts people told each other about their martial arts perceptions, only browsed the martial arts of the mountain grandmaster a few times, and then went to the martial graves, mixed in those rivers and lakes martial artists all day long, and occasionally threw out some of their martial arts insights.
Yuan Sheng supervised Nanshan, if there was no him to manage it, those Bai Jue would only record the movements of the characters in front of the Grandmaster Martial Arts Stone Tablet.
Where was Gu Mozhi not noticed by Yuan Sheng, it was clear that Yuan Sheng didn't know that people like Gu Mozhi also came to Nanshan.
If you really talk about it, in fact, this Nanshan unconsciously, as Yuan Sheng said, attracts all the outstanding martial artists in the world.
is still a young man Murong Fu didn't know when he also entered Nanshan, and there was a girl Wang Yuyan with a pink carving beside him, and then there were four different families who would guard the left and right.
After Murong re-entered Nanshan, his movements were similar to those of Gu Mozhi.
Every day when the sky is bright, enter the South Mountain, visit the martial tomb, and see the many mistakes and omissions in the martial tomb.
Occasionally, Murong Fu would also try to improve the martial arts on the tombstone of Nawu according to his own martial arts attainments, combined with Wang Yuyan's words and words around him.
There is a small open space near the Wu Tomb, which was opened up by the forerunners for those Jianghu people to have a place of communication.
After someone gained some insights in the martial tomb, the people in the rivers and lakes who were not too stingy would gather here and talk about those martial arts insights with Zhou Jin.
In addition to the Wu Tomb, there is also a maple forest farm in the South Mountain.
At the beginning, the two groups of people who were blushing and thick-necked finally parted ways.
Wu is buried in the corpses of those pioneers, but there are more than ten stone pillars standing in the maple forest field, these stone pillars are dyed red by the maple forest, mixed in the maple forest field for a while can not distinguish between the stone pillars and the maple forest.
The Jianghu warriors in the martial grave follow the group of people who have enough internal strength to pass through the second vein of Rendu, and the martial artists in Fenglin Field follow the twelve canons, cultivate a pure internal force, and then go to break through the second vein of Rendu to connect with the true qi.
The warriors of the rivers and lakes in Fenglin Farm feel that foreign things always return to outsiders, and being strong is the road to heaven.
These people even felt that if their internal strength was not enough, but they forcibly refined more true qi, they would have to be hindered by heavy rents if they wanted to go to the Grandmaster Pass.
Step-by-step, down-to-earth, this is the concept of the warriors of Fenglin Field.
The stone pillar of the Maple Forest Field also records martial arts, which is not only a dispute over the concept of martial arts, but also a descendant, so it is natural to try his best to strengthen the martial artists on his side.
It's also funny, the martial artists in the rivers and lakes of the martial grave talk about courage and diligence, and if the internal strength is enough, you will be really angry, and if you are really angry, you will open the big hole, but you can't see any spiritual grass and immortal medicine in the vicinity of the martial tomb.
However, although the maple forest farm only appeared for a few days, there were more than twenty spirit grass immortal pills in this maple forest farm.
These spirit grass immortal elixirs are even specially taken care of, and several of them are more branches, thus deriving new spirit grasses.
According to what those martial artists in the Maple Forest Farm said, if someone is willing to become their fellow Daoists in the Maple Forest Field, when they break the realm of the Grandmaster in the future, they can take all the spiritual herbs and immortal medicines in the Maple Forest Field, as long as they defeat the group of people in the Martial Tomb, it proves that their martial arts concept is correct.
If someone can leave a step-by-step Twelve Serious Martial Arts, or an effective Eight-Vein Martial Arts, the Spirit Grass Immortal Medicine in the Maple Forest Farm can also take one plant.
This Nanshan dojo first opened, but in a short period of time, it was only a vibrant scene.
The storyteller recorded in the mountain that the wine seller carried the farmer's turbid wine up the mountain, and there were three or five restaurants and inns near the bronze tablet of the grandmaster at the foot of the mountain for those people in the rivers and lakes to rest.
Xiao Wang Ji doesn't know when it can be called Xiao Wang Town.
It's just that what makes the old people surnamed Wang in Xiaowang Town unable to mind is that the god man appeared several times and called himself Yuan, which made the people surnamed Wang in Xiaowang Town lose for a while.
The landlord Wang's family, who didn't know how long had been dead, had to be pulled out and scolded by people surnamed Wang from time to time.
They didn't think that Yuan Sheng had forgotten his ancestors, and they didn't want to think too much about borrowing the corpse of the immortal god to return the soul, they only thought that Yuan Sheng was afraid of Yuan's surname, so they followed his master's surname, and wanted to completely cut off the relationship with the past.
But these words are just to deceive Xiao Wang Zhenzhong himself.
When the official family of the Great Song Dynasty was enshrined as a god, they also said that the surname of the godman was Yuan.
The people of Zhuxia don't know where the gods and men came from, but everyone knows that the gods and men are really not people in this world, but the immortals and gods on the ninefold heavens and fallen into the world.
As for the boy surnamed Wang, in some earthly temples, it was engraved on the back of the statue of Yuan Sheng.
In the Song Dynasty, the religious style was strong, and when the Taoism was prosperous, the Buddhism was not bad, at least the six reincarnations were accepted by ordinary people.
The blurred face of the young man surnamed Wang was engraved on the back of the head of the godman, but it was those craftsmen who wanted to come, and the godman Mo dated the young man surnamed Wang to cast a good fetus, and at the same time metaphorically mocked the two sides of the god and man.
Yuan Sheng can't know everything about the mountains, how can he know what is going on in the mountains?
When Huang Xiao chased Yuan Sheng to Nanshan, there were three or five people in Nanshan, there was a handsome young man behind him, his feet were not in the dust, he was hanging a foot in the air like this, and then walked in the mountains with a big orange dog behind him.
And the sweeping monk was sitting quietly in place at the moment, as if waiting for someone to come to him.
Water is healthier!
(End of chapter)