The place where Nanling Mansion is located, is the border of the Great Zhou State, and it has only been more than 20 years since the Great Zhou Dynasty, and the Zhou Imperial Court has been stationed here, but it is useless, the more you go to the county below, the official is just an ornament.

The local practice of magic is extremely popular, and almost every family can raise Yin Gu and know some local curse techniques.

These are the cultivation methods that do not allow immortality, ordinary people can practice for a year or two, they can kill people invisibly, often because of the Lingtian water source and boundary issues, of course, there is also a fight for spiritual objects, as for the secret fighting and curses are endless.

The Wuze County where Zhao Yingyun is going is even deeper in Nanling Mansion, a county in the mountains.

A few days ago, the Great Zhou Dynasty sent a sect here because of the 'Daozi New Deal', trying to educate and establish the Daozi Academy, but he died not long after.

The county order was fine, but the county order was also frightened, and he applied several times to be transferred from here, but the government office above did not let him go.

He thought of a way to get the local people to nominate a person to be the county magistrate, and then he would report it again so that he could get out, but no one in the locals paid any attention to him.

Zhu Puyi was very happy with Zhao Yingyun's arrival, at least he knew that this was a disciple of Tiandu Mountain, and he felt that he finally didn't have to worry about it every day, and he didn't have to sleep with the doors and windows locked every day.

He vacated a place for Zhao Chengyun overnight, but Zhao Yingyun only stayed for one night, so he didn't want to live here, and the county order always walked around in front of him with nothing to do, asking questions and asking questions, which disturbed Zhao Chengyun and couldn't clean up.

Zhao Chengyun first asked the county magistrate where his predecessor lived, and the county magistrate said that he lived on a hillside by the river outside the city. Because he was afraid that he would live there, he not only said that it was unlucky to have died there, but also immediately said that he would help Zhao Yingyun find a place to live.

Zhao Yingyun didn't want to live on the hillside outside the city, because in this city he could feel the life of the locals more closely.

Moreover, he also remembered his duty as a teacher, and did not preach the edification side, but at least trained a few people who were beginners in cultivation.

So the county order rented a small courtyard for Zhao Chengyun near the county office, which is actually the backyard of a large compound, and there is no one living in the front yard, and there is a heavy door in the middle of the front and back yards.

Zhao Yingyun lives alone, and a backyard is just right.

In this way, Zhao Yingyun can be regarded as a foothold here.

When he first arrived, in addition to his daily practice, he walked around the county.

This Wuze County belongs to a basin, and the location of the county seat is the area in the middle of the basin, which seems to be not big, but if even those mountainous areas are included, it is very large.

He was observing the county, and the people in the county were naturally observing him.

Within a period of time, he saw three fights, four fights, and an inexplicable curse death, and they would not turn to the yamen for help, but settled grievances in some ancestral halls.

He silently observed everything here.

Because he didn't care about anything, everyone slowly got used to this new teaching, of course, this is just the perception of ordinary people.

Everything slipped through chaos and calm.

The calm is Zhao Yingyun, who picks the purple qi of the morning sun in the east of the courtyard every day, and eats the yin dew at night.

This practice is a process of the unity of heaven and man, and it requires constant effort.

For monks in the world, the order of cultivation can be divided into the yin and yang of heaven and earth, the nature of refining the five elements, the change of the four seasons, and the meaning of ghosts and gods.

This is a sequence of practice, but it is not absolute, and throughout the ages, it has been studied in depth among these four points, choosing one of them and focusing on practice, and then combining them with the other three points to form a set of practice methods.

Xuanmen is authentic, often pay attention to a step-by-step, talking about a life double cultivation, if the practice is biased, seeking quick success, it is often easy to make mistakes, or there is a time of immeasurable spells, but it is difficult to have a long life.

He knew very well that he was just a newcomer, and he didn't have the ability to change the atmosphere of this place, and when he went down the mountain, the Taoist master also explained, if something can be done, then he can do it, and if he can't do it, he can practice behind closed doors.

Today's weather is rarely sunny, so he went out of the county and came to the river outside the city, the river is called the Jiuqu Fog River, winding into the mountains, even if the sun is out, the river is still foggy.

He stood on the embankment of the river, and beside the embankment there was a hillside covered with low miscellaneous trees.

It just so happened that there were two groups of people on this hillside who seemed to be arguing about something, and he didn't come closer, and the two groups soon fought, hand-to-hand with fists and feet.

Although Zhao Chengyun has practice, he is not proficient in this kind of kung fu, but it can be seen that their fists and feet are ruthless, and they fight for their lives.

He came to see the riverside, first, to see the river view, and secondly, to find a spiritual mountain and stone to refine the demon seal.

He only has the Huohao Needle in his hand now, this is a piece of Fire Essence Stone that he got when he was doing a mission, and then bought some materials, and then spent all his savings, and asked the senior brother of the Shengong Hall in the door to polish out thirty-six Huohao Needles.

These thirty-six fire needles have been refined by him day and night with mana to this day, and have become the only magic weapon in his hand that can be used to directly kill the enemy.

On the foggy river under the sun, the waves are sparkling, and a little farther away, because the fog has not dispersed, there are fishing boats casting nets to catch fish in it, looming, like a fairyland.

At this time, the two groups had already decided the winner, and one person fell to the ground holding his stomach.

Zhao Yingyun bypassed these people and came to this hillside, just saw a temple, and walked there.

The door of the temple was locked with a bamboo branch as a latch, and he pulled it out and pushed it open.

There is an idol of a god in this temple.

The statue is a newly erected rough stone statue, and the tablet below is engraved with the words 'Red Flame Divine Monarch'.

In the entire territory of the Great Zhou Dynasty, the temple is the most this god monarch, because he was the founding emperor of the Zhou State climbed Qiyun Mountain and sacrificed to the seal, and after the establishment of the Zhou State, there was also a mantra of the 'Red Flame Divine Mantra' in Tiandu Mountain, as well as the 'Red Flame Residence Sutra' and so on.

Even on the fire talisman and the further Divine Fire Talisman, there is also an additional Red Flame Talisman.

Xu Yajun, who was killed by Zhao Yingyun before, had cultivated the Chiyan Divine Monarch Residence Sutra.

This method doesn't require the cultivation of additional resources, and of course he has practiced it.

In the people of the Great Zhou Dynasty, the most invited home is the 'Red Flame Shenjun', but the town house can drive away evil spirits.

And these days, he has not seen anyone in the city invite the 'Red Flame Divine Monarch' to the town, so the statue of the god in this temple must have been erected and carved by his predecessor.

He looked around and found that the house was still very clean, and when he walked inside, there was a courtyard, although it was not big, but it was complete, which showed that the people who lived here at that time planned to stay for a long time.

He pushed the door into the bedroom, but saw a white cat sitting on the edge of the bed, the moment the door was pushed open, it looked back at Zhao Yingyun, and then jumped on the wall and then on the beam, and drilled out through the gap in the eaves.

Zhao Yingyun glanced at it twice, and then looked at the room again, the room was very clean, not like a dead person.

Apparently cleaned up.

He looked and saw that the furnishings were very simple, and he probably hadn't had time to buy anything, a wardrobe stood there, and when it was opened, there was nothing in it.

Suddenly I heard some footsteps, and when I came out of the bedroom, I saw several people coming out of the small hall where the statue of the god was standing, and they were looking into the room.

Zhao Yingyun recognized them at a glance, they were the ones who were fighting on the slope in front.

He didn't say anything, in his opinion, this temple, he can come in, and others can also come in.

After one glance at them, he continued to look at the other rooms.

"My lord, what are you doing here?"

He turned his head, and the other party actually asked him first.

This is like a question, and there is a faint sense of interrogation.

Zhao Yingyun stopped, just like the wind blowing into the courtyard, when it blew on his body, it suddenly stopped.