66: Upper Courtyard, Tibetan Dharma Building
"Uncle, why don't we just kill him? Do we still need evidence? ”
In one room, a young man said to Xu Shiqin, his eyes full of puzzlement.
The young man's name is Xu Yacheng, and he is a cousin of the same clan as Xu Yajun, but he does not practice in the lower courtyard, but in the workshop of his own family, and after building the foundation, he comes directly to the upper courtyard of Tiandu Mountain.
"Killing people is just a matter of one sentence, and most of the time we do not need any evidence to kill people, but sometimes we just can't do it." Xu Shiqin stood by the window, and the mountains and forests outside the window were green, mixed with a little red and yellow.
This is the flower in the mountains blooming again.
"We, Tiandu Mountain, have cooperated with Da Zhou, and let Xuanguang disciples enter Da Zhou as a teacher, this is dominated by our family faction, and the people of the Qingjing faction are dissatisfied, before investigating this Zhao Zhiyun's killing of Yajun, Xun Lanyin intervened, this matter must have attracted the attention of some people."
"Do you know, on the Nanling side, Ma Sanhu went there, no one can be sure, he is monitoring the movements of the Qianshan Kingdom, or by the way to see if anyone is coming to kill Zhao Yingyun."
"We are in the mountains, we must stand on a high place when we act, and do it openly, it is best not to deal with it with small actions of selfishness, if we kill people by assassination, there are so many people in our family, who can protect the whole clan? Moreover, because he killed a junior, he was known, and it was publicly said that our Xu family was good at killing fellow disciples, which was very bad for the reputation of the family. ”
"Therefore, we must punish his sins directly in the mountains, so that people have nothing to say, and try to let the mountain gate be in tune with us, have you ever seen among mortals, can anyone train elephants to obey orders? The mountain gate is the elephant,......
And what we want to do is to let everyone know that the people who kill us will be dealt with by the mountain gate, so that others will feel that the mountain gate and us are one, and if we rely on ourselves to kill people, it will form some kind of opposition with the mountain gate. ”
"Assassination, that's the work of the Jianghu assassins." Xu Shiqin said admonishingly.
"However, if this Zhao Chengyun has been alive, wouldn't it be detrimental to the reputation of our Xu family for us." Xu Yacheng said.
"Cultivator, when he is calm, there is an opportunity, and it is an opportunity to be above board, and then he is dead, and no one in the mountains can find an excuse for dissatisfaction." Xu Shiqin said: "I want to take this incident as an opportunity to train elephants. ”
Although Xu Yacheng didn't understand, he felt that his uncle's words were full of an inexplicable sense of mystery.
It's just that he feels that he has to let everyone know that the existence of the Xu family in the mountains can't make this Zhao Yingyun too comfortable-
Zhao Yingyun entered the upper courtyard.
Disciples who have just entered the Upper House have a lot to learn.
Teaching in the Upper House is different from that in the Lower House.
Because the classes in the upper courtyard need to be declared by themselves, and then after reaching a certain number of people, there will be a Taoist master to preach and explain doubts.
The Taoist courses include Yin and Yang, Five Elements, Formations, Astrology, Spells, Divine Powers, Gangsha, Ghosts and Gods, Weapons, Pills, Refining Weapons, and the Beginningless Tao Sutra.
These are generally accumulated by those who want to listen to them, and there will be Taoist masters to explain the Fa.
In the entire Tiandu Mountain, in order to prevent the entire sect from forming that kind of faction and mountain, there is no master-apprentice theory.
But slowly, because of the blood relationship, a faction with blood as a bond was formed in the mountain gate, and another faction with a spiritual concept as a bond.
Because there is no master and apprentice here, everyone from the ancestor down is a disciple, and it stands to reason that they can be called senior brothers and sisters, but this is not the case.
Because many people preach and explain the Dharma in the upper and lower courts, they are also called 'teachers'.
For example, Zhao Chengyun called Xun Lanyin Xun Master, and when they met, he often held the gift of disciples, but compared with those real sects of master and apprentice inheritance, this gift of master and apprentice is not so strict and exquisite.
Therefore, in Tiandu Mountain, preaching and explaining the Dharma to younger generations is a good way to improve one's status.
Whether or not you can preach and explain the Dharma requires your own cultivation and opinions to be recognized.
The upper courtyard of Tiandu Mountain, it does not look gorgeous, but there is a rough feeling, large and small houses are scattered everywhere, at first glance, it seems to be disorderly, there is no order at all, but a closer look, you will find that these houses and halls are actually forming a one-yuan magic array.
The greatest effect of the one-yuan circle is to concentrate the scattered forces in one place.
The so-called unity is the unity of all people.
Of course, this 'multitude' to 'unity' is not something that can be done casually, he walked in it, and after a careful experience, he knew that this should be the flower array in the one-yuan magic circle.
The characteristic of a flower is that a flower has a piece of petals, which are separated, but to the root, they all come together, and the power comes together to form a bud.
Therefore, the flower-type circle has become one of the main formations in the one-dimensional circle.
Of course, a clever array mage can combine and change formations, and will embed other types of arrays in the flower-type one-yuan array.
For example, there are seven petals, but those seven petals correspond to the Big Dipper, thus forming a seven-star array.
In many of the Dharma lecture halls here, the Dharma is already being preached.
He didn't go in to disturb people, but went to the Tibetan Dharma Tower.
There is a Tibetan Dharma building in the lower courtyard, and there is also a Tibetan Dharma building here in the upper courtyard, and it is said that there is also a Tibetan Dharma main building, in which you can see higher-level exercises.
On the way, I met some of my classmates, but because they didn't know each other, they didn't say anything. He came all the way to a cliff, and the Tibetan Dharma Building was actually in the mountain wall.
Someone was guarding the door, and after showing his identification card, he entered.
At the foot is a long corridor, which is like a flowing whirlpool, with no end ahead.
The identity jade plate was held in his hand, and after entering, the identity jade card actually began to shine in his hand.
He stepped into it.
I just feel like the space under my feet is changing, but it doesn't feel uncomfortable or strenuous.
One step, two steps,......
It wasn't until the seventh step that he stepped out of the corridor, and the scene before him changed, and he saw a space with rows of bookshelves.
But he didn't go right away, but felt the feeling of just walking through the passage.
He felt that every step was a retreat, like moving in the void, and that passage must be a spatial magic circle.
Looking back, the whirlpool was still there, and the whirlpool was like a surge, and there was no end in sight.
He had the idea of going a few more times and feeling this passage shift formation a few more times.