Zhao Yingyun thought about the sentence on the "Secret Words of the Heavenly Edict" about the sacrificial refining of the Red Flame Divine Lamp.

"Bound to the lamp, it becomes a treasure!"

All along, he was actually in the depths of this sentence of 'God', where is God?

Please fall on the lamp, is that really the Red Flame Divine Monarch?

Originally, he felt that the Red Flame Divine Monarch should belong to a conceptual thing, and it was the people themselves who embodied them, replaced them with symbols, and portrayed them in the form of a person, or something else.

They were written and their deeds were recited, and they appeared out of nothingness.

"No, the mother of all things."

Zhao Yingyun thought of this sentence.

And this time he sacrificed the Red Flame Divine Lamp, but it gave him a further understanding of the concept of gods.

The gods exist not only in nothingness, but also in their own hearts.

It is both an outer god and an inner god.

Because he has always had some myths and legends in his heart that do not belong to this world, those mythological memories buried deep in his heart have become the 'gods' he has seen.

The moment I saw it, I tied it up.

At this time, Zhao Yingyun looked at the golden crow divine bird on the flame of the lamp, and looked at the scaled light, like a small sun, and actually gave birth to a feeling of flesh and blood.

He also thought in his heart that apart from those gods that really may exist, those gods that do not really exist, if they are invited out by the cultivators, they will be the union of the inside and the outside.

The unity of the inside and outside is the practice, and constantly merging oneself with the heaven and the earth, feeling the heaven and the earth, and incorporating the Dharma image between the heaven and the earth into one's own body, this is the practice.

Among them, the external god is worshipped by the people of the world, whose name is recited, whose body is molded, and whose clothes and appearances are painted, so that He can exist, and who has been reciting the teachings of his name in his heart all year round, and has created a 'god' in his heart.

What this inner shape is actually a consciousness that is separated from oneself, corresponding to the inside and outside.

Now Zhao Yingyun looked at the golden crow on this lamp, and his heart was surprised, he could now be sure that this process of sacrificing the Red Flame Divine Lamp was not only a magic weapon, but could even be called a cultivation method.

This is to let the myth in your heart, from nothingness to reality.

As soon as his thoughts moved, the Red Flame Divine Lamp followed his breath into his nose, and then sank into the dantian along his consciousness.

Ordinary Dharma Weapons cannot be absorbed into the body at all, and they must be in line with their own cultivation methods.

Originally, the talisman seed in the dantian was actually floating in the light above the red flame divine lamp, surrounding.

The moment the Red Flame Divine Lamp fell into the dantian, he had a special feeling, not only a sense of foreign body, but also a feeling that the mana was instantly much deeper, and there were many mysterious feelings floating in his heart.

It's just that before I can understand it carefully, a bell suddenly rings outside.

It was the sound of calling the door, and someone outside shook the copper bell, which was the Qingxin bell issued by the entire Tiandu Mountain.

He got up and opened the door, where a middle-aged monk in a white robe was standing.

Now Zhao Chengyun has made it clear that the people who cultivate the Red Yan Law are divided into many categories, and this white robe, embroidered with the red sun pattern, belongs to the Holy Day faction.

"Thank you, senior brother, for borrowing the altar to help me refine the treasure." Zhao Chengyun thanked.

"Senior brother is polite, we are all people who cultivate the Red Flame Method, and we should help each other, but if the junior brother can join us in the Holy Day Festival, I will introduce you to some friends, and you can explore the mysteries of the Holy Day together?"

This person's name is He Jindou, and he was introduced by Senior Sister Huang Ying.

He originally wanted to look for the altar in Tiandu Mountain, but because he was not familiar with the same door in Tiandu Mountain, he found Huang Ying.

However, Huang Ying was quite familiar with the disciples of the upper courtyard of the entire Tiandu Mountain, and he introduced He Jindou to Zhao Zhiyun, saying that the spells he cultivated in the Chiyan lineage were cultivated by an altar in the dojo.

That's why he found He Jindou.

"Senior brother, I don't practice the Red Flame Method, so I won't join Senior Brother's Festival, but if Senior Brother has any needs, you can come to me, my dojo is in Jiguanling, Senior Brother knows." Zhao Yingyun said.

"Hey, junior brother is so strong in the sun, it's not actually a cultivation of the Red Flame Method, it's a pity, your cultivation on the Cockscomb Ridge, I can see it when I look up, especially at night, it's quite different from our cultivation method." He Jindou said with some regret.

After the two talked for a while, Zhao Yingyun left.

He returned to the Cockscomb Ridge and carefully experienced the mystery on the Red Flame Divine Lamp.

Among them, in addition to the magic meanings originally engraved on the lamp, there are also 'delusional' and 'insight', and the most mysterious thing for him is that there is a feeling that he can respond to the calls of others.

This feeling is very subtle, inexplicable, as if this wisp of consciousness has grown up on this lamp and can understand the shouts of others.

He called this Dharma meaning 'Divine Response', which is a kind of induction that can only be experienced after the cultivation has reached a very high level, and it is the inner mind that can only be sublimated to a very high degree to be able to possess power.

And the flame incineration and the like have been raised by several levels in an instant, which makes his understanding of flames more subtle, and the fire resistance has reached that level of integration.

There was already an impulse in his heart, he closed his eyes, carefully thought about the precautions of fire escape, and felt that there should be no problem after half an hour, and a flame suddenly gushed out on his body.

Then the whole person turned into a flame and burned in the stargazing cave, his clothes were burned in an instant, and his person disappeared.

After a while, the flames gathered together again and became a man again, but naked.

He gasped for breath, his heart filled with excitement.

His ability to resist fire has allowed him to turn into fire, and it can also be called a fire escape, but he still needs to practice, and in the case of turning into flames, a quick escape is the real fire escape.

The flame is invisible, and after turning into fire, it is in the void, like a feather floating in the wind, and there is a feeling of nowhere to focus.

However, in the "Pure Yang Treasure Book", the fire escape method has a method of how to control oneself after turning into fire, as well as various practice methods.

In order to practice fire escape, he simply did not wear any more clothes, but directly condensed the flame clothes with flames, and the whole person was like a burning person.

After a day of meditation there, he began to practice starting a fire and escaping, and soon he was able to form a fire dragon to swim in the void, then a flame bird to fly, and then a line of fire, flying at a faster speed.

However, he didn't think it was fast, and he wanted a faster escape.

So, he went to the Tibetan Dharma Building to find the retreat.

There are a lot of escape methods, all kinds of them, but he looked at the introduction of various flame escape methods, but found that the fire escape method is not fast in the first place, and if you want to be faster, you have to combine many other things.

The Five Elements Escape Method is not fast enough in all kinds of Escape Methods, of course, if you can comprehend the Great Dao, then the Five Elements Escape Law will have a feeling of great ingenuity and heavy sword without edge.

Zhao Yingyun couldn't help but think of Xun Lanyin's water escape method, the kind of silence she used, it can be said that she has reached a subtle feeling.

Zhao Chengyun had never seen Xun Lanyin practicing the Fa, but every time he saw her, he felt that she was improving.

When Zhao Yingyun chose the escape method, he thought of the two escape methods in the myths and legends in his memory.

One is the heart light of Buddhism, and the other is the golden light of the vertical land.

The light of the heart is known as the heart to the body, and the thought is coming.

The reason why I think of this escape method is because his Chiyan Divine Flame has the mystery of 'divine response' on it, so I thought of this escape method.

And the golden light of the vertical land is not only thought of now, but thought of it a long time ago.

The talisman he knotted already had the nature of 'light' in it, so he naturally thought of this method of retreat.

However, these two methods of escape can be left for later development by themselves, of course, maybe among the mountain gates, in the secret and unannounced methods, there are similar methods of retreat?

He saw that among those escape methods, there were fire dragon escape methods, firebird flying techniques, fire dancing techniques, and longitudinal lantern techniques......

When he saw the longitudinal lantern technique, he couldn't help but pull out the secret book, and he found that this method of escape was quite special, it could actually make people hide in the lamp, jumping from one lamp to another.

The key to this retreat is to be aware of the lights around you.

Zhao Yingyun suddenly had some thoughts in his heart, if he could sense the light, he could jump away, so what if the light was far away?

Is it possible?

If this lamp is a Dharma lamp that you have practiced and is hidden in a safe place, when you encounter danger, can you cast a longitudinal lantern on your Dharma lamp?

He took this method and read it carefully, and found that this longitudinal lamp technique was very wonderful.

But if you want to cultivate, it is definitely not something that ordinary fire cultivators can cultivate.

This should be a spell cast by a god, or rather, a divine spell can also be used.