[Additions and changes in the previous chapter]

Qiyun Mountain is like the clouds.

As you get closer, you will feel as if the mountain is burning, especially at night.

It's just that the people in the mountains don't feel much, because the people here are all practicing the fire method, and they are not afraid of the scorching heat.

The current mountains of Qiyun Mountain are all heat-tolerant plants, most of which have red leaves, but this red tree is only limited to the upper part of the mountainside, and the lower part of the mountainside is still green vegetation.

Therefore, this mountain has two colors, green and red, and because it is hot at the top and cold at the bottom, it often rains in the mountain, and it is also the birthplace of several small rivers.

The small temple that Zhao Yingyun rented was certainly not the best.

The best Chiyan Temple is the temple on the top of the mountain, which is also called Qiyang Temple.

There are also many well-located temples occupied by some families, who are specially used to collect the true fire of the sun, or to practice for those in need of the family, or to collect it themselves.

However, the number of small temples he was able to rent was good, and he rented them for ten years at a time, and these spirit stones came from the treasure bags of the people he killed.

The reason why you have to rent it for so long is because the time to rent a temple here starts from three years.

For Zhao Chengyun, three years can only be used for cultivation, he needs to attract the true fire of the sun in the temple, and refine, open up the purple mansion, to say the least, it will be between five and eight years, and it is safe to rent ten years.

So as not to be disturbed by someone at the end of the day.

In the lower courtyard of Tiandu Mountain, there will be talks about how to cultivate true evil, but in the cultivation hall, it is a general discussion, and when it comes to truly cultivating a certain kind of true evil, the specific steps will only give a few examples.

If you want to know more, then you need to go to the Tibetan Dharma Building to see it yourself.

In the upper courtyard, when talking about the collection and cultivation of Tiangang spiritual liquid, it is naturally from a large point of view, and when it comes to the cultivation of a certain kind of Tiangang spiritual liquid, it is also necessary to specifically consult the Taoist master, or go to the Tibetan Dharma Building to check the relevant books.

However, there is often no specific way in these books, and the person who reads the book needs to summarize and deduce it himself.

Of course, if you accumulate external power in the mountain gate, you can directly exchange it.

Zhao Chengyun didn't go back to Tiandu Mountain, and he didn't expect that it would be so difficult to go back as soon as he left.

But fortunately, renting a temple here comes with a way to condense the true fire of the sun.

The way to condense the true fire is engraved in the temple.

Zhao Yingyun was in this small temple, and when he looked up at the sky, there was a bright sunshine.

The pattern of this small temple is the same as that of the Chiyan Temple where Zhu Ke was located in Guangyuan Mansion, and perhaps the Chiyan Temple in the world is similar.

However, in order to condense the true fire of the sun here, you need something that can hold the true fire of the sun, otherwise, if you condense these today, you will disperse again tomorrow.

There are not many things that can hold the true fire of the sun, and Zhao Yingyun has nothing in his hands that can hold it, but it has to be sold here.

There is a crystal-like bottle here called the Juyang bottle.

A small bottle can only hold one wisp.

It is said that the crystals left over from more than 10 kinds of ores were smelted with the true fire of the sun, and because there is no residue in them, they look crystal clear.

However, it is just right for the sun to be fired, however, this kind of juyang bottle cannot be refined into a magic weapon, so other effects need to be discovered.

A bottle cost him ten spirit stones, and in general, a bottle can't be used for too long, and it will be burned after a long time.

Although it was only the day of the Red Flame Divine Monarch's sacrifice day, the sun was really hot, but on weekdays, as long as the weather was good, through the altar, it would still be able to condense a wisp every day.

Of course, not everyone can do it, some people can't condense a wisp in a day, and some people don't condense more than one strand.

Zhao Chengyun is like this, as long as the sky is fine, he will condense the true fire of the sun through the altar here.

The altar here is similar to the altar of Zhu Ke in Guangyuanfang City, but it is probably different from this mountain, so the breath of the sun fire here is particularly strong, and at the same time, he has the red flame lamp as the introduction of the altar, so that the true fire of the sun is more tolerant of gathering.

He sat on the edge of the altar, in his spiritual sense, his Red Flame Divine Lamp was placed there like a small sun, and the brilliant fire in the void became thicker and thicker, and as noon approached, a ray of gold appeared in the brilliant firelight.

He used the technique of resisting fire to capture it with all his strength and carefully extract it.

This ray of golden sunlight was terrifying and menacing in his perception, and at the same time it would collapse at any time, thinner than spider silk, more fragile than spider silk.

But he wanted to wrap it around it with his own Dharma thoughts and throw it into the juyang bottle.

At noon, you can gather a wisp, and at two to three o'clock in the afternoon, you can gather another wisp, if you don't gather and draw out after this time, then the true fire of the sun will disappear quickly, because the intensity of the sun in the sky will drop rapidly.

Another ray of sun true fire, wrapped in his Dharma thoughts, was thrown into the Juyang bottle.

A long-lost smile appeared on Zhao Yingyun's face.

In the beginning, he couldn't even pull out a single wisp, but now, he can take two wisps a day, and although this kind of growth doesn't seem like much, he knows very well that this kind of delicate work is of great help to his Dharma mind training.

This makes his mana more subtle, and at the same time, his mana is more condensed.

The word "refinement" takes a huge amount of time to polish.

Some people have good understanding and can use any spell at their fingertips, but the purity of mana requires time and perseverance to polish.

This process of condensing the true fire of the sun is also a process of cultivation, which is why he did not choose to buy the true fire directly, but chose to condense the true fire himself.

It's a practice.

In the process of condensing the true fire of the sun here, Zhao Yingyun's body was once again refined by the flames, and from realizing the physical body, he felt the meaning of the true fire of the sun more truly.

He knew very well that if there was no such adaptation process, it would be very dangerous to directly use the Sun True Fire to open the mansion, and at that time, most of the mana would be used to resist the damage of the Sun True Fire to the physical body, and he would not be able to truly understand the meaning of the Sun True Fire.

At that time, in the talismans formed, there will be very little Dharma meaning.

There may even be cases where the sun cannot withstand the burning of the true fire of the sun, and the five organs will be burned to ashes.

It's not that this kind of situation has never happened before, and it is not that everyone is unaware of this situation, but on the contrary, who can cultivate to the point of building a foundation, who would not have thought of this.

But this situation will still occur, indicating that Tiangang Kaifu is dangerous.

Zhao Yingyun firmly believes that opening the Purple Mansion must be a natural process, and the Taoist master in the mountains has said that it must be that your body must be able to withstand it, and you are longing for Tiangang to wash, just like there are already ditches or ponds waiting for the rain to fall, rather than waiting for the rain to fall to water a ditch and pond.

He is here every day to condense the true fire of the sun.

The true fire of the sun that condenses every day will be led by him to another large bottle after it cools down.

This kind of cooling is not placed in ordinary water, it is necessary to pour the Taiyin Qi on the bottle, so that the smoke-like true fire in the bottle will sink down, and then it will be introduced into another large Juyang bottle.

However, because there is no Taiyin Qi on this mountain even at night, there is another kind of dark spring water sold here, and the bottle filled with the true fire of the sun is immersed in it, which has a similar effect.

This dark spring water is said to have been obtained by someone who entered the underworld, but fortunately, the spirit stone can be bought.

He lived a simple life in this mountain, condensing the true fire of the sun during the day, meditating at night, and occasionally walking around the small temple.

I've seen a lot of neighbors, but everyone just nods their heads.

Occasionally, when it rains, he thinks about life in the city and the mountains.

Those people and things.

Sometimes, I feel that I am in a hurry and I don't say goodbye to anyone, but I think about who I want to say goodbye to.

What if you say goodbye?

Life is like this, I didn't make any preparations when we met, and I didn't need to prepare anything when I parted.

If you want to blame, you can only blame the meeting in a hurry.