After Jim Giustra's death, De Leon transferred a charitable foundation position that had previously belonged to him to Fang Xiu.

The Native American Conservancy, as the name suggests, is an organization dedicated to protecting the rights of Native Americans, with a long-standing commitment to protecting the legal, cultural, and religious rights of American Indians, Alaska Natives, and Native Hawaiians through the provision of technical legal assistance, litigation, and advocacy.

It may sound lofty, but in reality, like many similar foundations, the organization isn't doing things as brightly as they say they are.

First of all, charitable foundations can be used to avoid taxes, and they only need to donate a certain percentage of their total assets to charity every year to have these wealth reasonably and legally.

After doing charity, the remaining money can be invested, and the income from these investments is not taxable, and the proceeds can be returned to the donor in a complex way.

Secondly, you can also use the money of the charitable foundation to help you expand your network, and if you need to have a good relationship with any force, you can hire key people or their associates to act as consultants of the foundation, and pay high consulting fees.

This kind of cost of dotting all parties can go through the accounts of the foundation and be carried out in the name of charitable procurement, without spending their own money at all, let alone being checked by others.

Is it swollen, people are enthusiastic about charity, but there is still something wrong with working in a charity?

It can also be used to extract donations from ordinary donors, such as the establishment of a company A, which is valued at 1 billion after several years of operation.

A foreign-based multinational company B bought all of the company's operations for $1 billion, and after a period of operation, company B sold the company to company C for $1.3 billion.

Company C went public with Company A, and finally the foundation came forward to buy all the shares of Company A, and after several years of operation, Company A closed its doors.

The founders of the company, company B, and company C each took what they needed, and they were all happy, only the charitable foundation lost money, which is the high-end version of "the money of the gentry is returned, and the people's money is divided into thirty-seven".

As for arranging for their children to go to a charitable foundation to get a high salary, and using a charitable foundation to help them brush their resumes and apply for good schools, these are not worth mentioning.

Therefore, the high-level position of the charitable foundation is very popular, if it were not for the strong enough of De Leon, Fang Xiu, a new immigrant who had just come to the United States, would have been able to get such a position.

But what Fang Xiu valued most was not the economic and status benefits that the charitable foundation could bring him, but the real purpose of establishing this foundation in the first place.

On the surface, this foundation claims to protect the rights of indigenous peoples, but in fact it restricts their development through various means.

When Lazaru first brought refining materials to Fang Xiu, he had said that a large number of Indian boarding schools had been opened in various states in the United States.

They take Indian children away from their parents, change their culture, eradicate their traditions, and eventually make them exist that are neither Indians nor ordinary Americans.

These schools are directly responsible for the deaths of tens of thousands of Native American children, and the number of indirect deaths is only going to be higher, yet no one counts them.

Similar schools still exist today, and many children from Indian, Alaska, and Native Hawaiian families need to attend such schools.

The Indigenous Peoples Protection Society provides a lot of funding and public support for residential schools, which is the real reason for their existence.

If they had really tried to protect the rights and interests of indigenous peoples, the association would have disappeared long ago.

The Indigenous Peoples' Conservation Society's influence is not limited to the United States, but they also extend their reach to other countries in the Americas.

It is tempting to criticize other countries for violating the rights and interests of indigenous peoples, thus creating a reason for the government to interfere in the internal affairs of these countries.

Fang Xiu had read in the newspaper that the association criticized the Brazilian government for making life difficult for the indigenous people of the Amazon rainforest.

They didn't really care about how the natives were doing, they were just doing it for the benefit of American businessmen, who didn't want to increase the supply of timber and soybeans to Brazil.

After the article was sent, the association was also richly rewarded, and several businessmen generously signed checks to donate to them, and then the money was quickly divided.

This is too good for Fang Ke's cultivation, after joining the foundation, he can generously clean up the indigenous people of the American continent, and in the process, as long as someone dies, he can improve his cultivation.

And don't worry about anyone holding him accountable, the more people he kills, the happier the people who really rule the country will be, because that's what they're meant to do in the first place.

Fang Xiu even thought of a plan, in the United States, continue to open boarding schools, in South American countries, provoke conflicts between the aborigines and the government, it is best to fight, the more Fang Xiu makes trouble, the happier he is.

At that time, they will also award Fang Xiu a big medal to reward Fang Xiu for everything he has done.

Maybe I can even win the tile award, but I'm protecting the rights and interests of the aborigines! Shouldn't something so lofty be commended?

At the same time, sitting in this position, you can also often contact the aborigines and see information that ordinary people can't reach.

In this process, if he found an aboriginal who hated the United States and was bent on revenge, and his quality was more suitable, Fang Xiu could also develop such a person into a blood slave.

Give him extraordinary abilities, so that he can take revenge to his heart's content, in this way, the blood slave satisfies his desire for revenge, and Fang Xiu gets cultivation, wouldn't it be the best of both worlds?

With the shell of the charitable foundation, the aborigines were cleaned up, and a wave of cultivation was raised.

and then provide the aborigines with the ability to retaliate, and increase another wave of cultivation, so that Fang Xiu will win twice when he comes and goes, which is simply spicy!

The next day, De Leon personally took Fang Xiu to the Aboriginal Conservation Society to take up his position as a director, and when they arrived at the association's office, the staff were already waiting for them at the door.

"Hello Councillor de Leon, hello Mr. Fang, it is a great honor to attract such an outstanding person as Mr. Fang to join us! I'm Upa, the vice president of the association! A middle-aged man dressed as an Indian was the first to extend his hand to say hello.

Fang Xiu took a look, this guy was not less bloody, it seemed that he was probably like many representatives of ethnic minorities in high society, he had already betrayed their origins.

Such a person is still very useful to Fang Xiu, so he responded enthusiastically, "Hello Mr. Upa, I am glad to have the opportunity to do something for the Native people of the Americas. ”