No one knows how terrifying the mind of the spirit lich that was born because the 'gods', the clones of the spirit lich, existed in the real material world.

It's as if no one can really know what kind of existence the spirit lich is.

New life?

Or is it a continuation of the original Lichified Sorcerer's self-will?

Perhaps the Byrd family will give the world an answer.

As the strange moth flapped its wings, not only the divine hearts of Lady Sally Beard and the 'River God' were shaken, but the lich clone of the river god associated with Lady Sally Beard in the 'Serpent's Birth Ceremony', the statue of the god located in the 'Abbey of St. Carroll' corresponding to the 'Dream' mind, and the faith collection of the Holy See of Maddie, which mobilized the power of the Abbey idol, were all in varying degrees of agitation.

It's just that these restlessness have been suppressed by some restrictions.

Only Lady Sally Bird herself, whose spirituality is shrinking little by little, because there is no one to limit her.

The spirit that resembles a candle seems to be burning excessively, and it seems that some kind of power is being devoured by moths.

Such a change was obviously unexpected by all the transcendent forces—no one would have considered the attitude of the spirit lich who had been created and robbed of his clone by the erosion of faith in the exploration of the path of faith.

Seem......

Not every lich is like Sylvia Witch, who only questions their own existence.

……

……

Lin An and the others began to ponder the information they got after they went back, fortunately, after the Baide School became the Baide family, it seemed that there was no insistence on the threshold, and the research materials written were all modern language versions of the Great Li Kingdom.

There is still a big difference between this school and the 'School of Maritime Will', which adheres to the old tradition.

No wonder it's getting more and more peeing in a pot.

The birth ceremony of the spirit snake is not as complicated as imagined, and the general idea is similar to what Lao Liu said, more of a record and adjustment of some actual operations.

On the contrary, it is the method of using the stone treasure inlay to control the heart of divinity, which gives everyone a lot of inspiration.

"Good guy, China has tried to explore the use of the power of stone treasure to improve the power of the furnace before, and the foreigner has taken this idea to the extreme." The little boss exclaimed, "We took the pure route, and in the end we even grew it ourselves." They take a multitude of routes, and the more the better. ”

The content on the information is almost what the little boss said, choosing more stone treasures to help his extraordinary power.

"I think it's different." Chen Shuyun took out a folded drawing from the data, opened it and motioned for everyone to look at the lines on it, "It's not just as simple as using a few more stone treasures, they have integrated knowledge such as 'witchcraft rituals' and 'witchcraft formations'. ”

"The restraint and evolution of stone treasures of different natures, and the influence of each other, are simply an extension of a school based on stone treasures after 'pharmacy' and 'ritual'."

The power of the witchcraft ritual is undeniable, not only is it more powerful than the temporary witchcraft of ordinary wizards, but the key is that it is also controllable.

The most fearful thing in the transcendent world is to lose control, and it is clear that the Baird School has really found a way to use the stone treasure.

"I think it's different, too." Lin An also put forward his own ideas.

Compared with Chen Shuyun, who focuses on the power of witchcraft, he finds problems more from the theoretical system he has constructed.

"In the early days, we used the stone treasure as the core of the furnace, and in essence, we used the stone treasure to assist our body life."

"And their power to use the characteristics of the stone treasure to construct controllable witchcraft rituals is aimed at the spirit and even the heart!"

"This is the biggest difference between domestic and foreign stone treasures."

But well......

Nowadays, in China, Shibao is mostly used as medicine or as a plate of delicious dishes.

Chinese people have always been like this, and the first thing they consider when looking at novelties is whether this thing can be eaten or not, and what are the benefits of eating it.

In fact, when the uncle of the antlers saw Lin An transform the 'sea god' into a moose, the first time was not because of the antlers of the moose, but because of the identity of the strength attribute, but to discuss whether this thing could be eaten and what the taste was.

Different people look at the same thing from different angles.

The little boss saw the way to use the stone treasure, he looked at the information, and wondered if there was a way to use the stone treasure to assist in cultivation.

This perspective of his was quickly recognized by Dr. Zhang.

After Lin An and the others passed the information to the antler chat group, Dr. Zhang, who likes to watch the Internet, had a whim and gave an outrageous suggestion to the little boss - "Leisure, can your game company rely on this to make a game helmet?" ”

In the pile of question marks in the group, Dr. Zhang explained, "Isn't it just one of your current ideas for game development, ordinary people are playing games, playing and playing, and suddenly find that the effect of leveling up in the game actually appears in the real world." ”

"Then, eh, the spirit world has descended, isn't this the revival of the aura!"

"Is there a game helmet then?"

This whimsical statement was unanimously complained by the other members of the antlers.

Brother Da Zhuang criticized mercilessly - you are a leader who speaks responsibly, you are really idle, let him study this all his life, and in the end he can't study anything, that's just a crime!

Truly.

This idea is interesting and fun, and fun is really fun, but the little boss is afraid that he will not be able to take it for a lifetime.

Lao Zhang, an elder, is enough to pit.

Unexpectedly, the little boss was really thoughtful, but he was relatively deep, he didn't have anything to do, and he didn't like to take it out and force it, which was different from Lao Zhang.

On the contrary, it was the content that Chen Shuyun and Lin An pondered from the information, but it was recognized by the uncles and uncles of the antlers.

Chen Shuyun saw from the data that this mosaic technique was essentially two schools of 'witchcraft rituals' and 'witchcraft arrays', and planned to disassemble them in reverse and strip out the rituals and formations that had been verified and reliable by the Baide family in the materials.

The gain is absolutely enormous.

Lin An, on the other hand, valued the connection between Shi Bao and spirituality and the soul, believing that Shi Bao could sustenance the soul.

This is equivalent to finding a way to make up for the lack of 'mind' in addition to the study of body and spirituality in antlers.

With the support of the soul, will it be like the effect in the coffin witchcraft - the mind can remain active without the support of the body and spirit.

In other words, is it true that after the death of the body, there is still something to rely on in the mind?

This reasoning seems reasonable, and the heart of divinity is a good example.

So, if we think about it to the 'bearer body' that the Beard family has been researching, does it mean that after a person dies, or after the witch hunter becomes a stone treasure statue, he can find another stone treasure that can be driven as a body?

This act of continuing life after death is not the point.

The point is that after pondering this, we can think about how the living person can practice in order to achieve the possibility that the 'mind' will also become strong in the practice.

Shi Bao's assisted cultivation, reverse dismantling witchcraft rituals and formations, and studying a more complete theoretical system, these three directions represent the different cultivation paths of Lin An's three people.

The direction of each of them actually represents their different personalities and life experiences.

For example, the little boss has suffered the loss of his father's antler furnace core suppression, and he is extremely determined to study this aspect.

But in any case, the new generation has invested in this research, and the older generation is not to be outdone, and also cut in from their own perspective.

This information of the Elder family, combined with the information of the Shanghai Ocean Will School, is extremely valuable!

This is not just a witchcraft like 'Heart to Heart Witchcraft', but a system of valuable wealth that has been accumulated over the past hundred years through the thinking of generations of wizards.

I have to say that Mrs. Sally Baider is really a loser, and she is willing to give out such information.

I'm sorry it's late today, the house is being cleaned, and it's been delayed for some time

(End of chapter)