Chapter 7 Things change and stars change, refining the false to become true

A hundred years have passed in the flick of a finger, the seasons are like a stream, and things have changed.

A hundred years have passed in the blink of an eye, Xuanchen is still immersed in cultivation, and he is now in the late stage of the Heavenly Immortal, and it is only one step away from the Great Perfection of the Heavenly Immortal Realm.

In the past hundred years, Kunlun has also become a lot more lively, and Yuan Shi Tianzun has successively received five people: Guangchengzi, Red Sperm, Huanglong Zhenren, Fear Liusun, and Taiyi Zhenren.

Five of the Twelve Golden Immortals of the Jade Void in later generations have gone to Kunlun, and the Twelve Golden Immortals are arranged in the order of entry, not strength, so although Huanglong Zhenren was ridiculed as the Four No True Persons in later generations, he ranked third among the Twelve Golden Immortals.

It is worth mentioning that the original Yuan Shi Tianzun did not want to accept Huanglong Zhenren, but Huanglong Zhenren presented a superb innate spirit treasure - Nine Dragons Agarwood.

Kowloon agarwood, is the later generations of expounding the sage Yuan Shi Tianzun's substitute for the Luanyu, the appearance of the gorgeous chariot, the car is pulled by nine five-clawed golden dragons, the weather is thousands of when traveling, colorful.

Although there are only thirty-eight innate prohibitions, which are barely among the best innate spirit treasures, they are forced to be high, in line with the preferences of the saints, and Huanglong Zhenren has passed the test of going up the mountain, so he reluctantly accepted Huanglong Zhenren.

Xuanchen has been on Kunlun Mountain for more than a hundred years, and he also understands the classification of innate spirit treasures.

One to twelve innate prohibitions are inferior-grade innate spirit treasures.

Thirteen to twenty-four innate prohibitions are medium-grade innate spiritual treasures.

Twenty-five to thirty-six innate prohibitions are top-grade innate spiritual treasures.

Thirty-seven to forty-eight innate prohibitions are the best innate spirit treasures.

As for the innate supreme treasures are all forty-nine innate prohibitions, at first glance, there is only one innate prohibition between the best innate spirit treasure and the innate supreme treasure, and the gap does not seem to be very big, in fact, the innate prohibition of the innate supreme treasure is even more terrifying than the forty-eight prohibitions of the best innate spirit treasure.

Because the Great Dao is fifty, Tianyan is forty-nine, the number of innate treasures and Tianyan is just a forbidden difference, and the innate treasures that can be called by the name of the entire flood wilderness do not exceed the number of hands.

Taiqing Laozi's Taiji Diagram, Yuan Shi Tianzun's Pangu Flag, Eastern Emperor Taiyi's Chaos Bell, Qiankun Ancestor's Qiankun Ding, Demon Ancestor Luohu's Divine Killing Spear, and the Thirty-six Grades of Creation Qinglian, all of which were transformed after the Chaos Supreme Treasure Open Heaven Divine Axe and Creation Qinglian were damaged.

However, the whereabouts of Qiankun Ding and the god-killing spear are unknown since the battle of the Dao Demon, most likely in the hands of Hongjun Daozu or have been damaged.

And the thirty-six products of the creation of Qinglian suffer from the jealousy of the sky, has been divided into three pieces of Panlong Biangui, three treasure jade Ruyi, Qingping sword three superb innate spirit treasure, for the three Qing Taoism treasure, people, interpretation, interception of the three religions of the same origin of the symbol, the later generations said that the red flower white lotus root green lotus leaf, the three religions were originally a family is from this.

So now the innate treasures on the bright side of the desolate world are only the Taiji diagram of Taiqing Laozi, the Pangu banner of the Yuan Shi Tianzun, and the three chaos bells of the Eastern Emperor Taiyi, even if it is the four swords of the Tongtian Sect Master, they are not innate treasures, and the four swords of the Zhuxian Sword, the Trapping Immortal Sword, the Absolute Immortal Sword, and the Killing Immortal Sword are all the best innate spiritual treasures of the forty-eight innate prohibitions, but with the Zhuxian Array Diagram, they can exert a power comparable to the innate treasure.

Other more special ones such as the mixed yuan golden bucket, the seven treasures of the wonderful tree, the mountains and rivers of the society, the river Tuluo book, the twelve products of the lotus platform, the three books of heaven, earth and people, the innate five directions and five elements flags, but also the best innate spirit treasure, although the innate five directions and five elements of the flag are known as the five flags gathered comparable to the innate treasure, but in fact, it is the same as the four swords of the immortals, it is just the power of the formation, and no one has ever collected the five flags.

The Flood Desolate Spiritual Treasure can be roughly divided into five categories: Acquired Spiritual Treasure, Acquired Merit Spiritual Treasure, Innate Spiritual Treasure, Congenital Merit Spiritual Treasure, and Chaos Spiritual Treasure, of course, there are special cases, such as Heavenly Dao Strange Treasure Heavenly Qingyun, Heavenly Dao Fierce Treasure Six Soul Flags, Zhentian Coffin, etc., these treasures are not congenital and do not belong to the day after tomorrow.

The difference between the innate spirit treasure and the acquired spirit treasure is only the difference between the innate prohibition and the acquired prohibition, and the innate spirit treasure has an innate immortal aura when it is banned.

Even if it is damaged in the fighting method, the spirit treasure itself can slowly absorb the spirit of heaven and earth for repair, which is the advantage of the innate spirit treasure, but it does not mean that the innate spirit treasure is stronger than the acquired spirit treasure, such as the Fan Tianyin of Guangchengzi in the later generations, and the golden Jiao scissors of Sanxiao Niangniang Although they are acquired spirit treasures, they are more powerful than most innate spirit treasures.

Regardless of whether the merit spirit treasure is born or acquired, it is enough to incorporate enough merits, and the higher the level of the spirit treasure, the more merit is needed.

There are not many pieces of innate merit and spiritual treasure in the whole flood wilderness, and the only ones that can be named are the Panlong Biangui of Sanqing, Sanbaoyu Ruyi, Qingping Sword, Nuwa's red hydrangea, and Zhun Ti's twelve-grade merit golden lotus.

As for the representative of the acquired merit Lingbao is Lao Tzu's heaven and earth Xuanhuang Linglong Pagoda and I don't know where the Hongmeng Measuring Heaven Ruler, these two treasures are after Pangu opened the sky in the past, after the opening of the heavens, the avenue merit and Xuanhuang Qi and Hongmeng Qi combined to form, although the power is comparable to the innate treasure, but it is formed after the opening of the sky, and there is no fusion of the innate immortal aura, so it is only the acquired treasure.

For example, the whip in Nuwa's hand, the Shennong Ding, Xuanyuan Sword, Kyushu Ding, and Ruyi Golden Hoop Stick in later generations are all acquired merit and spiritual treasures, but there are strong and weak.

In fact, such as the Suiren drill in the hands of the Suiren clan that drills wood to make fire, as well as the palm bottle, Doutian net, and Xuantian bow in Xuanchen's hands, all contain a lot of merits, and as long as you find the right materials to fuse and refine with them in the future, you can become an acquired merit spiritual treasure.

However, the top priority is to improve his cultivation, and Xuan Chen also understands this truth, so he only occasionally comes out to understand the situation, and continues to go back to retreat and cultivate, and after another twenty years, Xuan Chen still cultivates to the Great Perfection of the Heavenly Immortal Realm, and he is only one step away from being able to refine the false into true and cultivate into the true immortal realm.

Kunlun Mountain has a rich aura, far surpassing other caves and blessed lands.

At this moment, with Xuanchen's non-stop operation of the exercises, a large amount of heaven and earth vitality began to gather around the Xuanchen Cave Mansion, and the surrounding dozens of miles of spiritual energy suddenly emptied.

These auras are not directly absorbed by Xuan Chen, but are constantly transforming, sometimes becoming yin, sometimes becoming yang, transforming all kinds of completely different and completely opposite powers.

The difference between the acquired soul and the innate soul is that it is necessary to refine the acquired group of yin, showing the innate true yang, and since then the three souls and seven spirits are no longer afraid of the yin wind and scorching sun, but the white yen god is out of the body, even if the body is destroyed, the original spirit will not dissipate for a while.

And the innate beings are born with an innocent body, and there are even those who are born with golden immortals, this time is different from the past, unlike in the early days of the Long Han Tribulation, the golden immortal is the minimum standard of transformation, but the innate beings are transformed into immortals, and the lowest is also a true immortal, which cannot be lower.

So in fact, during the Journey to the West in later generations, Sun Wukong was born as a true immortal, but because he didn't practice, he had a lot of acquired turbidity between eating and breathing, and later Bodhi Ancestor passed down the wonderful method, so he easily refined the turbidity in his body and ascended to the immortal in one step, because he was born a true immortal.

In order to advance to the True Immortal Realm, the innate soul not only needs the accumulation of mana, but also the simultaneous transformation of the primordial spirit and the physical body.

According to the legend of Taiqing Laozi, after practicing the Jindan Avenue and reaching the realm of true immortals, you can strip off the acquired yin, show the innate true yang, refine the three souls and seven spirits of the innate nature, and turn the divine will into the Jindan.

At this moment, Xuanchen takes himself as the furnace, mana as firewood, and divine will as fire, constantly refining his own Yuan Shen and physical body, as the mana continues to run with the meridians, the impurities in the body are also constantly discharged, and the Yuan Shen is becoming more and more thick.

Thirty-sixth Sunday.

Forty-ninth Sunday.

Sixty-fourth Sunday.

Eighty-first Sunday.

After Xuanchen ran continuously for eighty-one weeks, I saw that a lot of dirt was discharged from the body, and the Yuan Shen also came out of the body, appearing above the head, only to see the Yuan Shen emitting a faint light, constantly absorbing the spirit of heaven and earth, and appearing more and more lifelike, until finally the same as the body.

"Hey!"

With Xuan Chen's low shout, the Yuan Shen escaped into the body, and the surrounding spiritual energy vortex dissipated, returning to calm, but Xuan Chen's divine consciousness became more and more restrained, constantly restricted, and finally condensed into a golden pill and escaped into the sea of dantian qi.

Don't underestimate this golden pill, it already contains a trace of immortal golden intent, and after refining the primordial spirit, physical body, and mana into immortal golden intent, you can be promoted to golden immortal, of course, you must first train your own primordial spirit into a mysterious and mysterious Dao body, and achieve the realm of Xuan Immortal, otherwise the physical body will not be able to withstand the immortal golden intent.

With the return of Jin Dan, Xuan Chen has cultivated to the realm of true immortals.

It has been one hundred and thirty-five years since he crossed the flood wilderness, Xuanchen really wants to raise the sky and roar, show his ambitions, you must know that if a golden pill is swallowed in his stomach, my life is up to me.

If there are some low-level immortal cultivation worlds, I am afraid that they can become ancestors, start sects, and be offered up.

It's a pity that this is a flood wilderness, and the true immortal is just the beginning of the immortal road.

Looking at Kunlun Mountain, I am afraid that among the three sects at present, except for the white crane of the Antarctic Daoist, he is the lowest in his own realm, and he still needs to work hard.

Those who can come to Kunlun Mountain, even those anonymous clans who have been accepted as registered disciples by Tongtian, are at least in the realm of true immortals, and Xuandu, who came with him, broke through the realm of true immortals ten years ago, at that time, Xuanchen also wondered if Nuwa Niangniang used more materials when pinching him, otherwise everyone was pinched in mud, and he still had merit, why are you faster than me.

Later, Xuan Chen learned that any ethnic group, the first one born will enjoy the Heavenly Dao Qi Luck, this kind of person can cultivate twice the result with half the effort, for example, the red sperm is the first congenital red pine transformation, and then the Red Cloud Ancestor, as well as Yunxiao, Qiongxiao, Bixiao and others who have not yet entered the genital first white cloud, red cloud, and Qingyun respectively, can only blame Xuan for pinching it out first.

Xuanchen had a descaling technique, and the smell of dirt around his body was suddenly empty, he was already a true immortal, and he could learn the Taoism of the Shangqing lineage, it was time to go to the master, and then Xuanchen got up and stepped out of the cave and flew to the Shangqing Palace.