Chapter Twenty-Five: The Saint's Inquiry, Three Stands, Three Views

Kunlun Mountain.

After the three saints finished laughing, they immediately looked at Xuan Chen in unison.

The first to speak was the Master Tongtian Sect Master: "You have comprehended the way of innate gossip this time, which is helpful for the perfection of the way of heaven, so the way of heaven will descend such merits, and now if you absorb all the merits, it is enough to step into the realm of quasi-saints." ”

"Become one of the top cultivators under the saints."

"The road of cultivation is long, and the disciples want to explore step by step, to see the scenery above this peak, and they are unwilling to use the power of merit to improve their cultivation." Xuanchen bowed his hand.

"The road is long, I will go up and down and seek."

Although the road is now broken, Xuanchen still wants to try it himself, if he doesn't climb the cliff, how can he enjoy the superb scenery of the mountains at a glance, and if he doesn't climb up, how can he know that there is no way ahead.

Although the road is far away, it is coming, and although it is difficult to do, it will be done.

Looking at Xuanchen's resolute face, Tongtian smiled and said: "It is worthy of being my disciple of Tongtian, this is the style of my true teaching, but your master has given you two spiritual treasures, and I can't be stingy as a master, I will give you a spiritual treasure today, whatever you like, you can choose." ”

After that, with a wave of his hand, the Tongtian Sect Master waved his hand, and more than a dozen spiritual treasures appeared in front of Xuan Chen, all of which were top-grade innate spiritual treasures, which stunned everyone present.

There are mixed yuan dust, Shangqing Pearl, Dinghai Divine Pearl, Four Elephant Tower, Sun and Moon Pearl, Yin and Yang Furnace, Golden Phoenix Hairpin, Dragon Yin Xiao, Finger Knife, Smallpox Wonderful Falling Flag, Star Map, Purple Electric Hammer, Fishing Drum, Tibetan Immortal Map, Water and Fire Gourd, Heart Piercing Lock, Ruyi Bag and so on.

Xuanchen hurriedly thanked him and looked at it among the many magic weapons.

It is worthy of Lingbao Tianzun, and it is estimated that there are more than 100 pieces of the best innate spirit treasure in the entire Honghuang Wilderness, but as a result, you have more than a dozen pieces, so what do you let others think.

Among them, the Mixed Yuan Dust, the Dinghai Divine Bead, the Purple Electric Hammer, and the Heart Piercing Lock are all the best innate spirit treasures of the forty-eight innate prohibitions, and they can be said to be the top treasures under the innate treasure.

After Hongjun became holy, he gave the treasures to the six saints of the heavens in the treasure rock, and the master of Tongtian was the favorite disciple of Hongjun ancestor, so Hongjun ancestor gave the mixed yuan dust to the master of Tongtian.

Needless to say, the Dinghai Divine Bead was refined, and the Lingbao Yuan Fetus associated with the Tongtian Sect Master was refined, and it shined in the gods of later generations.

The purple electric hammer can release the Zixiao Divine Thunder, which can be seen from the fact that the Tongtian Sect Master used it to fight Lao Tzu in the later generations.

The heart lock is worn by the master of the Tongtian Sect, which can be seen to be precious, and the master of the Tongtian Sect in the later generations of the gods gave Yu Yuan, a disciple of three generations, to catch the immortal people of the Sect of Interpretation, but before he could make a move, he was captured by the other party with a rope to tie the immortal rope for the second time, so the record is not obvious, but it must not be underestimated.

As for the others, they were ignored by Xuan Chen, and if you want to choose, you will choose the best.

"You ate a wind and thunder immortal apricot before, and your physique has transformed into the body of innate thunder, and there is also a way of thunder in the way of innate gossip that you have understood, and it stands to reason that the purple electric hammer is the most suitable for you, but the heart lock can lock people's souls, and they can't be dodged under the quasi-saints, which is not bad."

It seemed that seeing that Xuanchen was a little entangled, the Tongtian Sect Master spoke.

The shape of the heart lock is like a long-life lock, the lock body is golden, and the mysterious heavenly inscription is also engraved on both sides of the lock body.

It is said that once the heart lock is sacrificed, the person who is recruited will be crowned with three flowers, and all the five qi in the chest will dissipate, and the three souls and seven spirits and the five internal organs will also be firmly locked, so that the person who is recruited will not be able to survive or die, even if it is a Da Luo Jin Immortal, he will not be able to escape.

The Heart Piercing Lock can be regarded as one of the few powerful magic weapons in the hands of the Tongtian Sect Master.

Xuan Chen looked through the heart lock, then looked at the purple electric hammer, and finally looked at the Dinghai Divine Pearl.

"The disciple still feels that he has a fate with this Dinghai God Pearl, please give the treasure to the master." Xuan Chen bowed his hand and said.

Although the purple electric hammer is suitable for himself, he will not necessarily take the path of thunder in the future, as for the heart lock, it is mainly to control rather than kill, and he has the merit spirit treasure prototype Doutian Net, and he can refine it himself in the future.

After thinking about it, I still chose the Dinghai Divine Pearl, not only because of its power and the ability to open up the twenty-four heavens, but also because I wanted to see if the Dinghai Divine Pearl, if the Dinghai Divine Bead came into his hands, Gongming's junior brother would be killed.

"That's it!"

When the Tongtian Sect Master heard this, he waved his hand, and the Dinghai Divine Bead was in Xuan Chen's hands.

Then he called Jin Ling, Wudang, Turtle Spirit, and Zhao Gongming, and said: "Duobao worships me as the earliest, and has already given me an innate spirit treasure, and the Sanxiao sisters also have an innate spirit treasure when they worship me as a teacher. ”

"Jin Ling, if you intercept the sect for me, I will give you a four-elephant pagoda."

"Wudang, if you don't like fighting, I'll give you a golden phoenix hairpin."

"Turtle Spirit, you are a spirit turtle who has attained the Tao, and you have more than enough defense, but your attack is insufficient, and this sun and moon pearl will be given to you."

"Gongming, you are originally a clear wind and a shape, the smallpox magic pendant flag has a hazy universe, and you can control the wind, but it is very suitable for you."

After speaking, the four magic weapons fell into the hands of the four people, and the four of them hurriedly thanked them.

Then the Taiqing sage spoke: "Xuanchen, you have deduced and perfected the way of innate gossip today, why don't you tell many disciples about this way of innate gossip, how about it?" ”

Everyone in the audience looked at Xuan Chen, feeling the burning gaze around him, Xuan Chen hurriedly said: "The disciple is only shallow in learning, and he dares to show off in front of the saint." ”

Although Xuan Chen evolved the innate gossip with the help of what he had learned in his previous life, he couldn't explain it like a saint, and hurriedly said modestly.

"It doesn't matter! Although the saints are all ants, in fact, the saints are just walking farther on the way, you can make the heavens and the way to send down merits, this is the ability. ”

"That disciple is ugly!"

After speaking, Xuanchen began to elaborate on his understanding of innate gossip, although most of them were the contents of the I Ching, but Xuanchen also added his own understanding.

Taiji is one, it is the Tao, it is the chaotic vitality of the materiality of heaven and earth, Taiji is moving and gives birth to yang, quiet and yin, it is to give birth to two instruments, one yin and one yang is two instruments.

One yin and one yang, the two instruments each give birth to a yin and a yang image, that is, it is divided into two and gives birth to four images, and the four images are less yang, the sun, less yin, and too yin, which is called "two instruments give birth to four images".

Innate gossip: Qian, Kun, Kan, Li, Zhen, Gen, Xun, Dui.

Qian represents the sky, Kun represents the earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen represents mountain, Xun represents wind, and Dui represents Ze.

After the two rituals give birth to the four elephants, the four elephants give birth to yin and yang, and give birth to the eight trigrams, that is, the four elephants give birth to the eight trigrams, that is to say, on the four images of the young yang, the sun, the young yin, and the taiyin, each adds a yang or yin line, and "stacks them into three", that is, eight new symbols are produced.

For example, if a yang is added to the Shaoyin, it is called a hexagram; Add a yin to it, and the generation is called a shock hexagram.

By analogy, the generation of Qianyi, Dui, Lisan, Zhen 4, Xun 5, Kan 6, Gen 7, Kun 8, this kind of Bagua order and its number of hexagrams is the number of innate Bagua.

The generation of innate numbers is caused by the chaotic Taiji, formless, no image and no positioning, but only one breath, yin and yang are added together, and the natural creation of one to eight numbers, so it is called "congenital".

The heavens are above, and the earth is below; There is a blue sky above, and a thick earth below; Heaven is the Lord of Creation, and the earth is the house of nourishment; Heaven rules all things, and earth contains all things.

Because heaven and earth establish the position of up and down, Bagua uses the two symbols of Qiankun to represent heaven and earth, high and low, far and near, up and down, high and low.

Heaven and earth are inferior, not that the earth is one level lower than the sky, but that the heaven and the earth are far away and the earth are near.

The innate gossip is determined by heaven and earth, and the six major phenomena of the sun and moon, mountains, and thunder are distributed between heaven and earth.

If humanity is used as a metaphor for "heaven and earth positioning", it is to position the husband and wife, the dry is the man, and the kun is the woman, they represent the sympathy of the yin and yang of heaven and earth.

From the hexagram, the Qian hexagram corresponds to the Kun hexagram, the exchange hexagram corresponds to the Gen hexagram, the departure hexagram corresponds to the northern Kan hexagram, and the Zhen hexagram corresponds to the Xun hexagram.

In terms of hexagrams, each group of hexagrams has three yin and three yang.

Therefore, the enlightenment brought to us by the innate gossip is the balance of yin and yang, that is to say, the way of heaven and earth is the way of balance.

Xuanchen couldn't talk about lotus flowers like a saint preaching, triggering visions such as falling flowers in the sky and golden lotus surging on the ground, but he also unreservedly taught his views on yin and yang gossip and told them without reservation.

After speaking, everyone seemed to understand, and even Lao Tzu nodded in approval.

"What do you think is a saint? Or how to be holy? ”

Lao Tzu suddenly asked, which made Xuanchen stunned, Lao Tzu definitely wouldn't know what a saint is, this is assessing himself.

The saint is the pinnacle of the current Honghuang cultivation, the realm that countless cultivators are looking forward to reaching, but it is not only the realm.

The saint has no name, the god has no merit, and the man has no self.

"The disciple thinks that a saint needs to be a saint in order to be a saint."

"What is Sanli?" Lao Tzu asked.

"Sanli should be a virtue, meritorious service, and speech."

"Virtue, that is, morality, needs to establish noble morality; Meritorious service, that is, to contribute to all beings in heaven and earth, such as establishing a great religion like the three saints to obtain merit; Speech, that is, to put forward insightful remarks, such as the way of inaction, such as the way of interpretation, such as the way of intercepting the sky. Xuanchen replied.

"Then how do you think you can establish morality, meritorious service, and speech?" Lao Tzu asked again.

"Man should have three views, see heaven and earth, see all beings, and see himself. Seeing heaven and earth, knowing awe, so humble; Seeing sentient beings, understanding compassion, so forgiving; See yourself, know the way back, so open-minded. ”

"If you want to establish morality, meritorious service, and speech, you must first see heaven and earth, see sentient beings, and see yourself." Xuanchen thought for a moment and replied.

Everyone looked at the two of them and asked and answered, but they were all confused, and they didn't know the true meaning.

Only the three saints and Xuanchen knew that this was reminding themselves that they should cultivate the Tao before cultivating the mind.

When Lao Tzu heard Xuanchen's answer, he couldn't help but smile and said, "Good, you can figure these things out, the road can be expected." ”