Kunlun Mountain.

The disciples of the Western Sect and the disciples of the Three Sects of Human, Interpretation, and Interception discussed the Tao, and the disciples of the Three Sects were obviously at a disadvantage.

The Yuan Shi Tianzun and the Tongtian Sect Master on the stage listened to the sophistry of the Western Sect disciples, and their faces darkened, even the Taiqing Saint, who had always been as calm as water, had a little bad looks on his face, and he knew that he should not agree to mention it.

Zhun Ti next to him asked with a smile: "A few Daoist brothers, how is the debating skills of my Western sect disciples?" ”

The Tongtian Sect Master snorted coldly: "The art of debate, but little Doyle. ”

"Brother Dao's words are bad, there is no size of the Dao, only the high and the low, where does the Dao come from, only the cultivator's comprehension of the Dao!" Zhun Ti pretended to be deep and said.

I am here to check the depth of the Eastern Sages, and I also want to convey my thoughts in the East, and it would be better if I could turn a few talented people from the East back to the West.

Xuan Chen was watching the excitement below, but the voice of the Tongtian Sect Master came from his head: "What are you kid hiding and tucking in, the teacher knows that you have always been quick-witted, and your ideas are even more strange, so you can justify those Western bald donkeys for the teacher." ”

Hearing the words of the Tongtian Sect Master, Xuan Chen couldn't help but secretly say, he was discovered by his master when he touched the fish, and he really knew the disciple Mo Ruoshi.

To be honest, Xuan Chen doesn't care about this false name, no matter how powerful the Western sophistry is, can he still block it with his mouth as soon as he sends the Qingshen Thunder, unless he can follow his words like a saint, it is impossible to think about it.

It is easy to be remembered by the Zhun Ti Sage when he is in the limelight, but since the master has an order, he can't continue to be arrogant.

Seeing that Maitreya on the other side was smiling very proudly, Xuanchen said to Maitreya: "I've seen Maitreya Daoyou, poor Daoist Xuanchen, I have a question I want to ask Daoyou, I don't know if you can solve your doubts." ”

"Fellow Daoists, please speak, Maitreya must know everything."

"I heard that Western religions pay attention to planting good causes and reaping good results, but I don't know if it's right?"

"Naturally, I am a Buddha with compassion, and I only need to plant good causes, and I can ascend to the world of bliss in the next life."

Xuanchen's attitude was extremely low, so Maitreya did not perceive anything wrong.

"The poor Taoist wants to ask, a fishmonger and a monk are neighbors, the fishmonger gets up early every day to kill, and the sin is heavy, but the monk gets up early every day to pray for the blessing of the common people in the world and recite scriptures, one day the fishmonger and the monk meet each other to remind each other to get up early to kill fish or chant scriptures."

"I don't know if you know, who can ascend to Elysium after the death of the two?"

Xuan Chen asked, but the disciples of the two sects were dumbfounded, not knowing why Senior Brother Xuan Chen would ask such a simple question.

Is there still a question to be pondered? It must be a high monk.

Not only did the disciples of the two sects think so, but even Maitreya blurted out: "Naturally, you are a high monk, Taoist friend." ”

"Wrong, very wrong."

Xuanchen was waiting for Maitreya's answer, so as soon as Maitreya opened his mouth, Xuanchen bluntly said that what the other party said was wrong.

"Dare to ask Daoyou, where did you say something wrong? Could it be that it's an argument of the law, but I can't wait for me to start talking nonsense? ”

Maitreya laughed angrily, not understanding where Xuan Chen got the courage to accuse him of the answer.

"The fishmonger wakes up the monk every day to recite the scriptures, and the monk prays for each person, and the merit is a share of the merit; On the contrary, the monk wakes up the fishmonger every day, but the fishmonger goes to kill the fish, and the fishmonger has a share of every sin in his hand. ”

"Do you think that under the elimination of one and the other, is the monk more blessed or more killing?"

Xuanchen opened his mouth lightly, but he played the cause and effect theory of later Buddhism clearly.

"This, this ......"

Maitreya didn't know how to deal with it for a while, according to the perspective of cause and effect, Xuan Chen said that it was indeed no problem, but this was contrary to the Western idea of teaching good to repay good and evil to be rewarded.

The monk was obviously doing good deeds, but in the end, the killing became more and more serious.

Seeing Maitreya's speech, the disciples of the two sects were all applauded, which was simply the way of others, and the body of others.

"Since Maitreya Daoist can't answer, then the poor Dao also has a question for the pharmacist Taoist to answer."

I saw Xuanchen pointing to the flag outside the Taiqing Hall and said, "May I ask the Medicine Master Daoist, is this flag moving in the wind, or is the flag moving?" ”

When the pharmacist heard this, he immediately thought about it, and the question that Xuanchen asked Maitreya just now made the pharmacist dare not underestimate the other party.

But after thinking for a while, he gritted his teeth and said: "When the wind blows, it is naturally the wind that moves." ”

"Wrong, very wrong."

Seeing that Xuanchen said that Maitreya was very wrong, the general trend next to him said: "That is the flag is moving." ”

"Not really."

Xuanchen was not in a hurry, and said slowly to the two of them.

"That Taoist friend is not entertaining us, not the wind, not the flag, what is it?" The general trend was a little uncontrollable and said.

"It's the hearts of the two Taoist friends who are moving."

"The two Taoist friends are too obsessed with the appearance, my heart is not moving, the natural wind breathes the flag, the two Taoist friends seem to be practicing still not at home, the heart is uneven, and the natural wind moves the flag!"

Hearing Xuan Chen's explanation, the pharmacist and the general trend had nothing to say, if they argued with themselves, they would fall behind.

How is this guy more like a disciple of the Western Sect than our disciples of the Western Sect?

Seeing that the two of them had nothing to say, the disciples of the two sects were all in a hurry, and only Duobao and Cihang fell into deep thought.

Seeing that Maitreya, the Medicine Master, and the Great Trend were all at a disadvantage, Jizo immediately spoke first: "Senior Brother Xuanchen has great wisdom, and the poor Dao also has a question that wants to ask Daoyou, and I also ask Daoyou to answer." ”

Without waiting for Xuanchen to speak, Jizo continued: "Comprehend Senior Brother Xuanchen, what is the Tao? ”

What is the Tao? This thing is too extensive, this heaven and earth, mountains and rivers, the sun, moon and stars, and the five elements of yin and yang can all be said to be Tao.

As long as Xuanchen answers, Jizo will definitely say that the answer is not comprehensive.

This guy should not be underestimated, the disciples of the two sects of the exposition sect all thought so.

It's a pity that Xuanchen has already seen through the other party's thoughts, and he won't answer according to the other party's logic.

"I am the Way."

As soon as these words came out, the people of the Western Sect were immediately dumbfounded, and the disciples of the Second Sect were also dumbfounded, but they didn't expect this Xuanchen to dare to say that he was the Dao.

What arrogance this is, how unaware of the height of the sky!

"Isn't the cultivation of the Tao the Tao of my generation the Tao? The Western Avenue cultivated by Taoist friends, and the disciples of the three sects such as me also cultivated their own avenues, and the avenues were three thousand, but they all came to the same end, saying that they were cultivating the Dao, but in fact they were just cultivating themselves. ”

"Fellow Daoists, isn't cultivating the Tao itself?"

Facing the sluggish crowd, Xuan Chen asked directly.

"Daoist friends are high-minded, and Jizo is taught."

Cultivation is the enlightenment of the Tao, and the Tao is attributed to oneself, so there is no problem with Xuanchen saying this, so that Jizo's words that are ready to refute cannot be spoken, although the Western religion has the concept of Buddha at this moment, it has not yet become a Buddha, can Jizo say that he is not cultivating the Tao?

No.

Even if Jizo says that he cultivates Buddha, but the two saints of the Western Sect are disciples of the Taoist Ancestor, and he can completely say that the Buddha is the Tao!

So Xuanchen directly blocked the other party's way.

"In that case, I also want to ask a question to the Daoists of Jizo, what is a Buddha?"

Since the other party made a move, it was naturally impossible for him not to fight back, so after answering the other party's question, Xuan Chen immediately asked.

This question can be said to be extremely tricky, not to mention that Buddhism has not yet taken shape, if the Tibetan study of Xuanchen generally says that I am a Buddha, it is equivalent to copying the answer, and directly falling into the inferior vehicle.

"He who saves the world is a Buddha." Jizo replied.

It's a decent answer, not a good one, but it's also hard to pick.

"Wrong, all living beings are Buddhas, didn't you say that you put down the butcher's knife and become a Buddha on the ground, then the wicked can naturally become a Buddha, those who save the world are good, and those who kill all living beings are evil, since good and evil can become Buddhas, then isn't everyone in the world a Buddha?"

This is completely irrefutable by Jizo, this is to attack the other with the spear of the other, the shield of the other, and the truth of the Western religion to attack the truth of the Western religion.

Could it be that Jizo replied that the wicked cannot become a Buddha?

That would be contrary to the teachings of Western religions.

Seeing that Jizo didn't answer, Xuanchen looked at the last person of the Western Sect, Kinara, that is, the Heavenless Buddha of the later generations.

This future Buddha Realm Great Protector Kinara is one of the eight dragon gods, and it can be said that he has a great future.

Later, he was ordered by the Buddha at that time to go to the southern part of Xiniuhe Island to preach, and the local Brahmin high priest asked him to complete three things that ordinary people could not do, so he agreed to preach there.

The first is to call Ah Tao, a descendant of a local thief family, to stop stealing.

The second is that the local gangsters who love to fight no longer fight.

The third is that the local prostitute Di Ah Sha no longer works as a prostitute, but after he finishes it, the high priest rebels and wants to put Kinnara to death, and Ah Sha, who was originally a prostitute, broke his oath not to be a prostitute anymore in order to save Kinara, and committed suicide after agreeing to the high priest's conditions.

Kinnara later questioned the theory of Buddhism, and was expelled from the Lingshan Buddhism because of this, and was deeply stimulated to have evil thoughts.

After that, in order to take revenge, he floated his own primordial god into the demon world and cultivated to become a demon luo, and then combined with the best innate spirit treasure to destroy the world's black lotus to achieve the primordial god black lotus, and then sealed his own good thoughts into his so-called primordial god black lotus, vowing to win the Three Realms and resurrect his lover Ah Sha.

The future Buddha of Rulai knocked it into the abyss of darkness, but the black lotus and the Buddha were sucked into the abdomen by the peacock that suddenly appeared, and they were able to re-transform with the power of the Peacock King Ming, and became the great devil Wutian, that is, the black-clothed Shakya of evil thoughts, whose mana is equivalent to that of the Buddha, and is a super power that cannot be destroyed by any force except for the seventeen relics.

So the catastrophe of the Three Realms came, if the Buddha left a verse and passed away and reincarnated, Wutian achieved his wish, successfully ruled the Three Realms, but in the end he was still unable to resist the fixed number, and the fulfillment of the verse was turned into a boneless relic by Sun Wukong with the remaining sixteen relics to destroy it.

Xuanchen looked at Jinnara, and then looked at Duobao beside him, one of these two people will be the Buddha of Heaven in the future, and the other will be the Buddha of Rulai, which can be regarded as a karmic entanglement.

But if I can change the future, Duobao will not necessarily become the Buddha.

But Kinara's fate didn't know if it would change, so Xuanchen asked Kinara: "Kinnara Daoyou, if one day your beliefs and the Buddha you believe in go against what you believe in, what will you do?" ”