Wudang Mountain.

The two saints of the West saw that they could not do anything, and they did not stay for long.

Sanqing saw that the matter had been settled, and the authority of the Hungry Ghost Dao had not fallen into the hands of the Western Sect, and he also left one after another, but when the Tongtian Sect Master left, he silently glanced at Xuanchen a few more times.

It means let him cause less trouble, and don't have him everywhere.

Nuwa also left, and only Houtu, Zhenwu and Xuanchen were left on the scene.

"Congratulations on the success of the True Martial Arts Friend's transformation, I don't know what your friends are planning?" Houtu was the first to ask.

Zhenwu pondered for a moment, there was really no good place to go now, and then looked around again, seeing that Wudang Mountain had beautiful scenery and aura, and it could be regarded as a blessed land, so he planned to settle down here.

"I don't have any place to go for the time being, this is a good place to be a dojo, and after I get back the spiritual treasure of my previous life, I will open a cave here, devote myself to cultivation, and hope to become holy as soon as possible."

"As for the authority of the Demon Beast Dao Master, if I meet a suitable creature, I will also ignite it and complete the number of the twelve earthly branches."

As for why you don't go back to Beihai, it's because Beihai is too deserted.

Although there are a lot of living beings, the only one who can be called a Taoist friend with him is a Zhiming Holy Monarch.

However, I have played chess with Zhiming for I don't know how many years, and I am a little bored, so it's a big deal to take time to go back and see him occasionally.

Although Beihai still has the quasi-saint power of Kunpeng, Zhenwu can't look down on this kind of guy who sees the wind and steers the rudder.

"Then I wish you a speedy preach!" Houtu nodded and said.

This Wudang Mountain is indeed a good place, and it is also qualified as a dojo of real martial arts.

Xuan Chen also said respectfully at this time: "Senior, your spirit treasure has been handed over to Senior Sister Turtle Spirit according to your previous instructions, she should be on Jinao Island now, do you need the junior to take you over?" ”

Zhenwu shook his head and said, "I'll go over by myself, I've been in Beihai for too long, and I haven't seen the scenery of the wilderness well, and I just happened to play one or two along the way." ”

"It's not a hurry to take back the spirit treasure."

That's right, with the consummation of the True Martial Mixed Yuan Golden Immortal, even if there is no spiritual treasure in his body, few people can help him in the slightest.

And he has been staying in Beihai since the opening of the sky, and he is probably very curious about the scene of the flood!

So Xuanchen didn't persuade much, just bowed and left.

Western.

Mount Meru.

The two saints of the West returned this time, and they were naturally a little unwilling in their hearts.

Zhun Ti said to the guide: "Senior brother, that reincarnation authority is very useful for perfecting my Western teachings, can we really give up like this?" How difficult it is to be a saint in the tunnel. ”

"Houtu, Jumang all use the Xuanhuang Blessing Spirit Divine Light to protect the true spirit, and only then can they use the power of the law to preach the authentic saint."

"Although the Heavenly Dao Saint also has an ability similar to Xuanhuang Youling Divine Light, which can be called immortal and immortal in the flood wilderness, but the Western Daxing is set by the Dao Ancestor, if we switch to the Authentic Camp, the gains outweigh the losses!"

"And we don't have the opportunity to make up for the desolate world, the back soil completes the reincarnation, the sentence mang replaces the Zhou Mountain, and the Tongtian completes the western leylines with the body, I really don't find that there is any incompleteness in the desolation."

"I knew that we would have the opportunity to become an authentic saint by supplementing the Western leylines with our bodies, so we came by ourselves, where would the guy from Tongtian pick up this cheap."

I have to say that Zhun Ti's shamelessness once again refreshed the lower limit of the flood famine.

The Tongtian Sect Master used his body to complete the Western leyline, not only did he not gain the gratitude of the other party, but he thought that the other party had cut off his own chance.

I don't know how many Huiyuan will be broken in the Western Leyline, although the two Western Sages are also trying to repair it, but they are all scavenging resources from the East, and they have never thought of sacrificing their lives.

Jieyin also had a sad face, and said: "How can I not know this, it's just that the six saints of the tunnel have now occupied three positions, and Zhen Yuanzi and the Beihai Xuan Turtle are almost the designated saints of the tunnel." ”

"But these two are not easy people, Zhen Yuanzi is good friends with Houtu Sanqing, and Beihai Xuangui has a lot of causal entanglements with Dao Ancestor, it's really not something we can make up our minds."

"Therefore, all we can plan is the position of the last authentic saint."

"Do everything you can to get this last holy throne in your pocket, when the time comes, I have three saints in the west, are you still afraid of Sanqing and Nuwa and others?"

The West has been in trouble for a long time, but both of them are resolute people who will not give up easily.

Suddenly, Zhun Ti had a whimsical movement and said, "Senior brother, you said that when the two of us became holy, the merit was not enough to intercept it from the Heavenly Dao, so can the Authentic Saint also borrow it?" ”

"Jizo now has the fruit of the underworld, maybe you can give it a try?"

"There is also that sect Xuanchen, there is his shadow behind the sanctification of the Houtu Jumang, and the figure of the other party can also be seen in many major events, and the Dao Ancestor also looks at him differently, I suspect that he is the one who has escaped."

The avenue is fifty, Tianyan is forty-nine, and one of them is gone.

But it's a pity that Xuanchen is not the one who escaped, he is just a fish that follows the road sign against the current.

The one who escaped is the avenue of power, and after the desolation evolved into the desolation, Pangu replaced the escaped one with the three paths of heaven, earth and man, so everyone in the desolation is the one who escaped.

The word fate, fate is a fixed number, fortune is a variable, and the future is different if the choice is different.

The great god of Pangu had already given a share of the escape to every living creature in the desolation, but no one could know.

Dao Ancestor Hongjun must have known it, and Xuanchen had speculated it himself.

Life is a crossroads, constantly making choices, and choosing to determine fate.

If Hongyun didn't give up his seat, maybe today's Heavenly Dao Saint would have a place for him?

If the prince of the east is more humble and learns from the queen mother of the west to live in seclusion, maybe he will not fall twice?

In the same way, if Houtu does not choose to incarnate and reincarnate, will he have a chance to become an authentic saint?

If Ju Mang didn't have the determination to move forward, even if Xuan Chen gave him Xuanhuang Youling Divine Light and told him that Tongtian Jianmu could replace Buzhou Mountain, would he dare to try?

The Tongtian Sect Master may also see this, so there will be no class of teachings and a wide range of disciples, because there are so many desolate creatures, there are always those who will choose the right path.

The guide nodded and said, "This idea can be tried, it just so happens that Jizo and Kinnara once repaired the Western leylines with that Xuanchen, and they have a friendship, so let them go and listen to one or two." ”

"However, Jizo's cultivation is now no more than the middle stage of Daluo, and there is little hope of success."

Jizo is his disciple, and if he can be sanctified, it will naturally be of great benefit.

It must be known that these saints in the Honghuang Wilderness are either disciples of Dao Ancestors, or they are the existence of Zixiao Palace who have heard the sermon, and even the two of them have been there when they preached for the first time in Zixiao Palace.

It's just that the twelve ancestral witches don't cultivate the Yuan Shen, except for the three sermons in Houtu, the remaining eleven ancestral witches have never been there after listening to it for the first time. 、

But listening to it once is also listening, all the saints of this desolation have a relationship with the Taoist ancestors.

If Jizo can be sanctified, doesn't that mean that they are Western believers?

In addition to the disciples of the Dao Ancestor, if the disciples he introduced become holy, wouldn't it mean that he has the potential to become the Dao Ancestor, and many talents in the flood will also choose to join the Western Sect, so will the Western Daxing be far away?

As for the consequences of borrowing from the Heavenly Dao?

Anyway, borrowing two is borrowing, and borrowing three is also borrowing, so you don't have to worry about having more debts.

As long as the West can flourish, everything is worth it.

Soon, Jizo received the news and knew about the plan to take over the two of them, so he first went to find Xuanchen, hoping to find out the opportunity to be promoted to an authentic saint from Xuanchen's mouth.

It's a pity that Xuanchen doesn't know, and even if he does, he won't tell Jizo.

Houtu was originally her own chance, although Jumang said that it was his idea and Xuanhuang You's spiritual light, but he didn't have a second chance of that kind of opportunity, and he couldn't think of a second opportunity.

The Tongtian Sect Master's ability to complete the Western leylines with his body was something he had realized by himself, and it had nothing to do with Xuan Chen.

At most, Xuan Chen and Zhen Yuanzi gave him some inspiration in repairing the western leyline.

Looking at the back of Jizo's departure, Xuanchen secretly said that the two saints of the West really didn't give up the authority of reincarnation so easily, but they didn't know what the other party would think.

But it doesn't have much to do with me.

The conditions set by himself are so difficult, if the Western Sect can really achieve one of the three saints, then he deserves to be happy, and he has nothing to do.

Jizo returned to the Netherworld with a disappointed expression, and then remembered what the guide had told him.

Looking at the ghosts wandering in the netherworld, I seemed to have made up my mind.

"The way of heaven is above, the path of poverty is hidden, seeing the misery of all beings, and the death will also suffer from karma, and the ghosts of the netherworld and hell are endless, I make a vow here to transform hundreds of millions of ghosts in hell."

"Hell is not empty, you will not become a Buddha, all sentient beings will be exhausted, and Bodhi will be proven."

"Please learn from it."

Suddenly, the Heavenly Dao instantly descended countless merits, representing the approval of Jizo's vow.

The two sages of the West were overjoyed when they saw this, and ordinary people would not lend merit to the Heavenly Dao when they borrowed from the Heavenly Dao, but the earth has the earthly fruit in the body, and in a sense, it is an existence recognized by the Heavenly Dao.

Sanqing was also shocked, could it be that the position of the last authentic saint was really occupied by the Western Sect?

Borrowing? Wouldn't that be the case that there will be a lot of guys who borrow money from Heaven in the future?

Merit enters the body, and Jizo directly uses it to improve the realm.

The late stage of Da Luo Jin Xian.

Da Luo Jin Xian is complete.

The early days of quasi-sainthood.

Quasi-saint mid-period.

It's just that at this time, it came to an abrupt end, and there was no merit entering the body, and Jizo's cultivation completely stopped at the middle stage of the quasi-saint realm.

"How so? This vow can be said to be worthy of the 48 vows we made, why is there only so much merit, and why is Jizo not sanctified? Zhun Ti asked incredulously.

Unfortunately, no one answered him.

Sanqing saw that Jizo stopped in the middle stage of quasi-sainthood and put his mind at ease, how could it be so easy to become holy?

Houtu even smiled, after Jizo made this vow, Xiuwei will be permanently bound to the Netherworld.

Hell is not empty? Vow not to become a Buddha?

People are dying every moment in this desolation, how can there be an empty day?

As long as hell is not empty for a day, Jizo will work for himself for a day.

Got a coolie in the middle of a quasi-saint for nothing, and this wave of blood was earned.

Duobao, who was with Xuanchen, sighed: "This Jizo Taoist friend is really a great perseverance, hell is not empty, and he will not become a Buddha, even if he is a saint, he will not dare to make this big vow!" ”

It turns out that this is the plan of the two sages of the West, to let the Jizo study them borrow from the Heavenly Dao?

"Hahaha!"

Xuanchen couldn't help laughing, sure enough, he was worthy of being a master and apprentice, wasn't it a family that didn't enter the door, thinking that if he made a vow, he could get the position of the last authentic saint?

Duobao asked puzzledly, "Why is the junior brother laughing?" I think that Jizo Taoist friend is also a person with great perseverance! Otherwise, how could he make such a grand vow. ”

Looking at Duobao's serious appearance, Xuan Chen couldn't help but smile and explained: "Senior brother, don't you know, Jizo wants to learn from the two sages of the West to borrow merit to become an authentic saint, but he swears to the way of heaven, isn't it funny?" ”

Want to become an authentic saint, but swear to heaven?

What is the difference between this and taking the sword of the previous dynasty to cut the pass of the current dynasty?

That is to say, the way of heaven and the way of the earth are equal existences, and the way of heaven recognized the vow of the earth, and the earth ignored it, otherwise the earth can have good fruits to eat?

He knew that Jizo made this vow, but he didn't expect that the reason was actually to seek the position of that authentic saint.

This is the reason why Xuanchen laughed.

After hearing this, Duobao also felt ridiculous and incomprehensible.

Just now, I thought that Jizo was a person with great perseverance, but now why does it seem so stupid?

(End of chapter)