Cultivation does not know the years.

Ten thousand years of time passed in a flash, and Xuanchen also successfully integrated the Great Sun Golden Flame into the Ten Thousand Tribulation Divine Fire, which was all-encompassing, and it could make the flood and ten thousand fires surrender as soon as it came out.

The most powerful means of the Eastern Emperor Taiyi, in addition to the Innate Treasure Chaos Bell, is the Great Sun Golden Flame of the Four Chaos Yuan Spirits.

Now, the Great Sun Golden Flame has also been integrated into the Ten Thousand Tribulation Divine Fire by itself.

Under the Fusang tree, Xuan Chen silently felt the changes in his supernatural powers, and at the same time looked forward to meeting Donghuang Taiyi next time and giving the other party a huge surprise.

Of course, he didn't forget the fact that he had taken on another apprentice.

specially left an incarnation in the crape myrtle palace.

Sun Wukong is worthy of being a collection of the three major mixed world monkeys born of existence, with profound heritage and amazing understanding, and he has practiced eight or nine Xuangong to the level of five revolutions within 10,000 years.

Of course, it is also inseparable from the natural treasures provided by Xuanchen.

The other party has mastered all the techniques of the seventy-two earthly demons, and the thirty-six Tiangang supernatural powers have also practiced a lot, and their cultivation has also improved from the early stage of Taiyi Golden Immortal to the middle stage of Taiyi Golden Immortal.

This is still the result of the pressure of Xuanchen.

If he is willing, go to the Five Elements Immortal Sect, and pick a few pine cones on the best innate spiritual root five-needle pine, which will definitely make Sun Wukong advance by leaps and bounds in the Taiyi Golden Immortal Realm.

However, there is no need for this for the time being.

Just thinking that the spiritual treasures on his apprentices were all given by Nuwa, he was a little embarrassed, and planned to refine a few superb acquired spiritual treasures, and it would be better if he could plan some merits for the two apprentices.

Although he has a lot of powerful treasures, he has none of the innate spirit treasures now.

The innate spirit treasure obtained before was basically either integrated into the Dao foundation by himself, or turned into the rules of heaven and earth, or he was swallowed by the spirit element.

But Xuanchen didn't regret it, the spirit treasure was just something outside the body, compared to it, of course, it was more important to cast the Dao Foundation.

And in the past 10,000 years, the first Shao Hao of the Five Emperors has also successfully returned to the throne, and Huanglong Zhenren has successfully broken through to the peak of Daluo with the help of the merits of the Five Emperors, and is only one step away from the quasi-saint.

It can be said that there is a huge difference from the original.

Now, the second Emperor of the Five Emperors has been born, and the Phoenix Clan's Golden Phoenix has gone to teach.

Xuanchen looked at the Fusang tree in front of him, a superb innate spiritual root, but it is a good material for refining, with it as the foundation, he will definitely be able to refine a superb innate spiritual treasure.

It can also alleviate the embarrassment of not having an innate spirit treasure on your body.

However, the Fusang tree has a close relationship with the sun star, and it also suppresses the luck of the heavenly court, so it cannot be moved lightly.

When the Demon Clan was in charge of the Heavenly Court, it was the Fusang Tree, the Laurel Tree, the River Tuluo Book, and the Chaos Bell that suppressed the luck of the Heavenly Court, otherwise with the huge strength of the Demon Clan at that time, the Guanghe Tuluo Book and the Chaos Bell would not be enough.

You have to add two top-grade innate spirit roots.

Now Haotian is the Emperor of Heaven, but he suppresses the luck of the heavenly court with the three best innate spiritual roots of Fusang Tree, Laurel Tree, and Renshui Peach.

Nonshui peach alone is not enough.

The main trunk can't be moved, and a few branches are still fine.

Xuan Chen immediately urged the law of space, turned into a spatial blade, and cut off a few branches.

Then he headed towards the Taiyin Star.

The hibiscus tree belongs to the yang, the laurel tree belongs to the yin, complementing each other, since they have already cut off a few branches of the fusang tree, you can't favor one over the other, and the laurel tree can't fall.

He is the Emperor of Ziwei, and he is in charge of ten thousand stars, and there is no problem in intercepting the spiritual roots on the Sun Star and Taiyin Star by himself.

But Renshui Pan Tao is in charge of Yaochi, but it needs to be discussed with the other party.

When Xuanchen was in the previous battle with the Eastern Emperor Taiyi, he broke through to the middle stage of the Mixed Yuan Golden Immortal, and also combined the law of yin and yang with the law of the five elements, and came up with the Seven Treasures Technique.

Ordinary people must practice the law of yin and yang and the law of the five elements in order to be able to comprehend this magical power.

In the entire flood famine, except for Xuanchen at present, only Kong Xuan has this condition.

"Since the supernatural power is difficult to refine, it is better to refine a magic weapon, so that even people who do not practice the law of yin and yang and the law of the five elements can master it, but the power will be slightly reduced!"

"And the half of the mountain in his hand is also a good material for refining."

"Just refine a spiritual treasure for each of the two apprentices, lest outsiders say that he is too picky as a master, after all, there can be no other in the hands of the sect disciples, but the spiritual treasure cannot be missing."

"It's just that this material is a little hard to find!"

Xuan Chen sighed secretly and decided to refine a spiritual treasure for each of his two apprentices.

Although the five-needle pine has five attributes at the same time, it is not pure enough, and it is a little worse when used to refine weapons, and it has to be an extreme spiritual root such as the Fusang tree.

The extreme yang and extreme yin spiritual roots, which are Fusang and laurel, are right in front of you.

Gengjin Bodhi, the best innate spiritual root of metal, has been refined into the treasure of the Seven Treasures Wonderful Tree, and I don't know if there are any branches left.

Jiamu Green Willow, the best innate spiritual root of the wood attribute, was regarded by Yang Mei as the foundation of reincarnation.

Although Yang Mei himself is not in the desolate world.

But there is still a branch in Cihang's pure glass bottle.

The peach is in the heavenly court.

Binghuo Fusang, in the immortal volcano, is the Phoenix Clan's suppression of luck, and with his relationship with the Phoenix Clan, it is not a problem to ask for a branch.

Wutu Huangzhong Li is the thing of the Yuan Shi Tianzun, and now it is given to Taiyi to suppress the luck of the Immortal Sect, and it should be no problem to ask for a piece and find the second master.

Xuanchen pondered for a moment, took a few branches of the laurel tree, and asked Yaochi for a branch of the peach of the water peach, and went directly to Mount Meru.

It depends on whether there are any branches of Gengjin Bodhi on the handle.

Everything else is easy to solve.

Mount Meru.

Sure enough, it is worthy of the dojo of the two saints of the West, far away, I saw the dazzling Buddha light, and there are more Sanskrit sound bursts, lingering around Mount Meru, which looks magnificent.

This is the first time Xuan Chen has come here.

I repaired the leylines before, and stayed in the west for a long time, but in the end, it was the Tongtian Sect Master who made a move, so I never reached Mount Meru.

Soon, Xuan Chen came to the mountain gate of the Western Sect.

"Intercept the Xuanchen and ask to see the Zhun Ti Saint."

After all, he is a saint, and he still has to have the etiquette.

Now that the saints have not torn their faces, the identity of the disciples of the sect is still very useful.

Coupled with the fruit position of the Emperor Ziwei, even a saint must pay attention to one or two.

"Which distinguished guest is here, it turns out to be Xuanchen's nephew, please go up the mountain to talk about it." This is the voice of the inliher, and it sounds mellow and gentle, very approachable.

A disciple of the Western Sect appeared and led the way.

The mountain is full of spiritual plants, fairy birds are flying, and the treasure hall is splendid, and there is no way to see the barrenness of the West at all.

However, most of them are from the quasi-Ti karma.

From an Eastern point of view, he does not have much affection for these two saints, but if you take a different standpoint, from the perspective of Western religion, these two are admirable people.

"I've seen two uncles."

When Xuanchen came to the top of the mountain, he saw the two saints waiting here, so he saluted the two saints.

The guide first called his nephew, then he hit the snake with the stick and called his uncle.

Anyway, the two saints of the West are the registered disciples of Hongjun Daozu, and from this point of view, they can be regarded as the junior disciples of the Tongtian Sect Master, and there is nothing wrong with calling him uncle.

Zhun Ti smiled: "Senior nephew, I don't know what to do with me?" ”

No matter what these two saints think in their hearts, in front of outsiders, they all show people with a smile.

I want to give people a feeling of spring breeze.

Xuanchen got straight to the point and said: "My nephew recently wants to refine a magic weapon, and I need a branch of Gengjin Bodhi, I don't know if there is any left in Uncle Zhun Ti's hands, and my nephew can exchange the branches of the Fusang tree and the branches of the laurel tree." ”

These two are the lords who do not scatter eagles without seeing rabbits.

The flatbread is also painted in a set, but if you want the two of them to pay for no reason, it is impossible, so Xuan Chen is directly ready to exchange two for one.

Anyway, I intercepted a lot of Fusang branches and laurel branches.

Zhun Ti showed a hint of embarrassment, and then smiled: "This Gengjin Bodhi is my original body, and after the transformation, I have trained it into the Seven Treasure Wonderful Tree, but there is still a piece left, which is extremely cherished, but since the master and nephew have spoken, naturally there is no intention of refusing." ”

As he spoke, he took out a branch of Gengjin Bodhi and handed it to Xuan Chen.

The Zhun Ti sage looked sincere, first told the preciousness of this branch, and then generously took it out, if it wasn't for Xuanchen knowing who he was, maybe he would really be moved by it.

In the end, it's not that I give more.

Xuanchen didn't mean to debunk the other party, since the other party wanted to act, he would accompany him to the end, and immediately saluted and said, "Then thank you Uncle Zhun Ti for cutting your love!" ”

Then take a branch of the hibiscus tree and a branch of the laurel tree and give it to each other.

Zhun Ti accepted it with a smile on his face, and exchanged a few words with Xuan Chen, like an elder who cares for his younger generations, which makes Xuan Chen sigh, life is like a play, it all depends on acting skills.

The goal was achieved, and Xuanchen did not stay for long, and immediately left.

Looking at Xuanchen's departing back, Zhun Ti sighed: "It would be nice if this son were a disciple of my Western Sect, it would be a pity to be so blessed, why did he worship the Interception Sect?" ”

With a compassionate face, he responded: "Everything in the world has a fixed number, and it is said that the western leylines can only be repaired thanks to the other party and Tongtian, but this favor is owed."

"Originally, you gave him that cut off the branch, maybe you could repay a lot of cause and effect."

"As a result, when you saw the other party take out the branches of the Fusang tree and the laurel tree, you immediately changed your mind."

Zhun Ti smiled bitterly and said, "Isn't it that I accepted two disciples some time ago, daylight and moonlight, these two branches just match their attributes, and they can refine two spirit treasures for them." ”

"Don't worry if you have too many debts, besides, this is the other party's initiative to exchange, I don't have any reason!"

Listening to Zhun Ti's sophistry, he smiled and did not speak.

If you want to say who knows the most about Zhun Ti, it has to be the introduction.

After the two of them turned into shapes, they supported each other, although they were not brothers, but the relationship was a little better than Sanqing.

……

Kunlun Mountain.

Green willow and Huang Zhongli are closely related to Yuan Shi Tianzun.

Moreover, if you want to refine that half of the Buzhou Mountain into a magic weapon, you can't do it by yourself, you have to use the right time, place and people, so Xuan Chen plans to go directly to the immortal volcano to refine.

The spiritual root of fire, the propylene fire sycamore is also there, and you can go last.

However, I just stepped up to Kunlun Mountain, but I found that Shennong was also here, and I didn't know what was going on.

Xuanchen bowed and bowed: "I have seen the second master and the sage of Shennong." ”

Yuan Shi Tianzun immediately nodded and said, "Excuse me, it's not the first time you've come to the Jade Void Palace, so you don't have to be so restrained." ”

To be honest, Yuan Shi Tianzun is okay, he is directly called the second master, and he is really not easy to call Shennong, mainly because the relationship is really too messy, so he is directly called Shennong Sage.

If you count from the Suiren clan in their previous life, they are all made up by Nuwa, and they should be counted as brothers.

If you count from Shennong's life, Duobao was the teacher of the emperor, and he and Duobao are brothers, so Shennong is his nephew in a sense.

But because the other party is a saint or created by himself, the first two titles are inappropriate.

Therefore, it can only be called Shennong Sage directly.

Xuanchen was about to say what he meant, but Yuan Shi Tianzun had already spoken first, and said: "It's just right for you to come, I am negotiating with Shennong Daoyou to wait for the Five Emperors to return to the throne, and change the king to the Son of Heaven, I don't know what your opinion is?" ”

The king of men? Emperor?

The gods were all lost by themselves in advance to the Three Emperors and Five Emperors, how can there be such a thing?

Xuanchen was puzzled.

What is the purpose of the second master? Harvesting Terran luck?

No way.

If the purpose of Yuan Shi was to harvest the luck of the human race, then the original War of the Gods, the Three Emperors and the Five Emperors, would not sit idly by and let Shang destroy Zhou Xing, and it is estimated that he would have come out and fight with Yuan Shi a long time ago.

Although it was originally theoretically said that the Three Emperors and Five Emperors needed to suppress the luck of the human race, they should not be moved lightly.

But everyone has put the knife holder on their necks, what kind of luck is suppressed?

Therefore, the statement that Yuan Shi Tianzun was plotting the luck of the human race is untenable, not to mention that now the human race still has a humane saint, and it is impossible to try to seek humane luck.

Moreover, the other party took the initiative to find Shennong, apparently to discuss.

Then the problem lies in the way of the king of men and the way of the Son of Heaven.

If the way of the Son of Heaven is detrimental to the interests of the human race, with Xuan Chen's understanding of the Shennong clan, the other party would have already turned against Yuan Shi Tianzun, after all, whether it is the Suiren clan or Shennong, they all regard the interests of the human race as extremely important.

Xuan Chen bowed his hand and said, "Please also ask the second master to solve your doubts." ”

If you don't understand, just ask!

Yuan Shi Tianzun looked indifferent, and said slowly: "Now, although the names of the three emperors and five emperors are different, they all follow the path of pioneering and enterprising human kings, but blindly opening up, but it does not conform to the laws of heaven and earth. ”

"You must know that everything is prosperous and must decline, and the human race has always followed the path of the king of men, and it is bound to conflict with the rest of the races, and maybe it will repeat the things of the ancient three races and the two lich races of the past."

"I have the way of the Son of Heaven, replace the heart of heaven with the human heart, and influence the way of heaven with humanity, which can make the human race the protagonist of the eternal heaven and earth, of course, this is also related to my avenue, and I need to verify one or two by the human race."

The way of the Son of Heaven, is that so?

Replacing the heart of heaven with the heart of the human heart, this does coincide with the avenue of the Yuan Shi Tianzun.

Although the doctrine of expounding the doctrine is to expound the way of heaven, it is not blindly following the will of heaven, otherwise when the demon war, Yuan Shi Tianzun will not risk the great disapproval of the way of heaven and attack the demon clan with the two corpses of good and evil.

The real purpose of expounding the Heavenly Way is to comprehend the Heavenly Dao, to replace the Heavenly Heart with the human heart, to hold the Heavenly Dao with the body of a saint, and finally to turn into the effect of all causes and the cause of all effects.

When Yuan Shi Tianzun said this, Xuanchen understood.

The way of the king of men is the way of pioneering, like the way of the sword, indomitable, so that countless human races do not care about themselves, sacrifice their lives for righteousness, and can lead the human race from weak to strong.

But what about after it is strong?

Is it like the ancient three races and the two lich races, swallowing up the other races and dominating the wilderness?

No, that will inevitably lose the favor of the Heavenly Dao, repeat the mistakes of the ancient three clans and the two lich clans, and lose the identity of the protagonist of heaven and earth.

The way of the Son of Heaven coincides with the idea of Yuan Shi Tianzun replacing the heart of heaven with the human heart.

If the Heavenly Dao is the emperor, then the human race is the protagonist of heaven and earth, that is the crown prince, and the way of the Son of Heaven is to erode the authority of the heavenly way step by step in this name, and finally let the heavenly dao become the emperor, and the human race holds the authority of heaven and earth.

However, the two avenues have different concepts, but the purpose is the same, and there is no superiority or inferiority.

It is also not a dispute of human luck, which can be said to have its own merits.

The way of the king of men is to forge ahead, but it is too rigid and easy to break.

If you are not careful, you will follow in the footsteps of the dragon, phoenix, unicorn and lich clans.

The way of the Son of Heaven, slowly plotting, replacing the heart of heaven with people's hearts, is not without shortcomings.

If the human race really becomes the eternal protagonist of heaven and earth, it will lose its sense of distress and internal contradictions will erupt.

Before the rise of the human race, work together and unite as one.

But after the Zhou Dynasty, it was mired in non-stop civil wars, and the forces of the human race continued to divide and merge.

It can only be said that there is no external trouble, and the internal trouble is exposed at once.

Human nature is selfish, and when there is no existential crisis, there will be constant struggle for power and profit, intrigue, which is the result of countless historical tests.

Xuanchen now understands why the Three Emperors and the Five Emperors will sit idly by, and why the Way of the King of Man will be replaced by the Way of the Son of Heaven.

This is all the result of Yuan Shi Tianzun's persuasion of the Three Emperors and the Five Emperors.

As for why it's the Battle of the Gods, maybe it's just just in time!

It's just that Yuan Shi Tianzun is now asking himself, how do you choose between the way of the king of man and the way of the son of heaven?

Ask for a commuter pass

(End of chapter)