Jinao Island.

At this time when the catastrophe was about to rise, the emperor was changing, and the situation was changing, Xuanchen was still staying in his cave to comprehend the Great Dao, but he didn't know anything about the outside world.

Of course, even if you know it, it doesn't make much difference.

In the calamity, the stronger the strength, the chance to break out of the calamity, otherwise it will turn into ashes and die.

Pangu unified all the Daos with strength, Dao Ancestor Hongjun comprehended the Immortal Dao, and Demon Ancestor Rahu evolved the Demon Dao, all in order to prepare for the Dao Mixed Yuan Infinite Luo Jinxian and achieve transcendence.

Xuanchen naturally had this idea.

However, the power is exclusive to Pangu, and the two ways of immortals and demons are also masters.

He must also have the means to unify the ways.

Airway!

This is the path he wants to use to be compatible with many laws, and it is also the direction of his future practice.

Xuan Chen now has the power of the five laws, which are yin and yang, five elements, thunder, space, and stars, with different attributes, and if you want to fuse them, you have to find what they have in common.

As the son of the Great Dao, Pangu is the head of all the Daos.

The power of time, space, cause and effect, creation, fate, yin and yang......

Unifying them with force is a no-brainer.

But Xuan Chen is different, he, like Hongjun and Rahu, needs to find a common ground between many laws, and then weave many laws into a net, so that there is a trace of the possibility of enlightenment.

Naturally, the Mixed Yuan Daluo Golden Immortal does not need to unify the Three Thousand Laws, but it also needs to have a prototype.

Otherwise, even if you break through to the Mixed Yuan Daluo Golden Immortal Realm, it will be the end of the path of cultivation.

This is also the reason why the chaos gods and demons such as Hongjun, Rahu, Yangmei, and Qiankun chose to abandon the body of the chaos demon god, reincarnate in the wilderness, and recultivate the Dao Fruit.

"The foundation of the way of yin and yang in my body comes from the origin of yin and yang, and it can also be regarded as the innate yin and yang qi, yang qi is the qi of heaven, and yin qi is the qi of the earth."

"Yin and yang are mutually reinforcing each other, and the evolution of all things is in line with the way of heaven and earth."

"The same is true of the Five Elements Dao, thanks to the Innate Five Elements Flag, the origin is the deepest among all the Daos."

"The lungs are the master of qi, the spleen is the source of qi, the kidneys are the root of qi, the liver is the foundation of qi, and the heart is the spirit of qi, but it just corresponds to the five elements and five qi.

"The way of thunder is continuous, so those who raise it and apply it to the law, then use my true qi to combine the creation of heaven and earth, so it can be shh

"The way of space, the upper and lower four directions are said to be the universe, the sky is clear, the earth is turbidity, and the turbidity is divided, then the space is standing."

"The way of the stars, the Zhou Tian Star Dou Great Array is to use the star banner to draw the essence of the sun, moon and stars, and it is also the source of the vast majority of the innate aura of the flood wilderness, and it also coincides with the way of qi."

"Therefore, it is obviously the most appropriate to unify the paths with the airways."

The power of many laws around Xuanchen rises and falls, blends and evolves, just like the world is born and destroyed, and light and darkness are continuous.

He could feel that the way of qi might be comparable to the way of Pangu's power, and it would be used to unify all the ways, and the effect should still be above the immortal path and the demon path.

The Qi of Yin and Yang, the Qi of the Five Elements, the Qi of Thunder, the Qi of Space, and the Qi of the Stars......

These are all gas!

Immortal qi, demonic qi, and even the calamity qi of measuring calamity are also a type of qi.

Qi and force, like force, are all-encompassing and all-encompassing.

From a microscopic perspective, everything is composed of qi, and from a macroscopic point of view, in fact, the birth and death of the universe is nothing more than the evolution process of the innate five tainees.

From Taiyi, to Taichu, to Taishi, to Taisu, and then to Taiji.

Those who are too easy have not seen anger.

The primordial is also the beginning of qi.

The beginning is also the beginning of form.

Those who are too vegetarian are also the beginning of quality.

The gas shape is not separated, so it is called chaos.

The chaotic person says that all things are chaotic and not separated, and they can't see it, they can't hear it, and they can't follow it, so they say that it is easy, that is, the state of Taiji.

It wasn't until Pangu opened the world, distinguished the turbidity, and rationalized yin and yang, that Taiji gradually transformed into two instruments, four elephants, and eight trigrams......

Qi is all-encompassing and all-encompassing.

Of course, if you don't comprehend those Great Dao laws to a certain extent, you can't use the Qi Dao to dominate the Dao, and you can't do that with Xuanchen's current background.

If he can do it, he will be able to compete with Pangu before transcendence.

The meal must be eaten one bite at a time, the road must be walked step by step, and it is impossible to achieve a good thing to reach the sky in one step.

What Xuan Chen has to do now is to use the power of the five laws of yin and yang, five elements, thunder, space, and stars to build the prototype of the way of qi and break through to the peak of the Mixed Yuan Golden Immortal.

and then with the help of the power of the Great Tribulation, it was sublimated to the extreme and became a Mixed Yuan Daluo Golden Immortal.

It can be said that the Mixed Yuan Daluo Golden Immortal is a huge watershed, and there are still early, middle, late, and peak realms before the Mixed Yuan Daluo.

But after the mixed yuan Daluo, there is no such concept.

The more avenues you master, the more laws you can dominate, and the smaller the loss of the fusion of various laws, the more powerful it will be.

The fifty Dao Birth Gods and Demons that Yang Mei once said were far stronger than other Chaos Gods and Demons.

Just like the Five Elements Law, it inherently includes the five laws of metal, wood, water, fire, and earth.

And it can continue to differentiate.

Divide into the ten laws of Jiamu, Yimu, Binghuo, Dinghuo, Wutu, Jitu, Gengjin, Xinjin, Renshui, and Decanate.

It even blends with other laws to give birth to more laws.

Therefore, the Dao Birth Gods and Demons who have mastered the power of these fifty kinds of laws are born with a rudimentary form of the Dao, and they control a large number of laws, and they can easily suppress other Chaos Gods and Demons.

This is both a gift and a restriction of the avenue.

The gift is to give them a strength far beyond that of ordinary Chaos Gods and Demons.

And the limit is what determines their upper limit.

If creation and destruction are opposed to each other and difficult to blend, they will not be able to return the power of the three thousand laws to themselves and reach the realm of detachment like Pangu.

Therefore, Hongjun and Rahu abandoned their old bodies one after another and evolved the fairy road and the demon way.

It's to get a glimpse of the supreme realm.

At this moment, Xuanchen is like the lord of all things, clear and turbid, space stands, chaos opens, yin and yang are born, heaven and earth change, the five elements come out, and there are countless stars and thunder breath endlessly, lingering all around.

Like a vast and boundless chaotic whirlpool, it absorbs the tangible and invisible qi around it like a whale.

In the void, the Tao is self-generated, the earth, water, fire and wind flow, yin and yang are born and destroyed, the five elements evolve into all things, and their respective visions come one after another, including the fall of the star field, the change of epochs, and the return of chaos to the ruins.

The three flowers of heaven, earth and man emerge in turn, giving birth to an illusory Dao fruit.

Yin and yang, the five elements, thunder, space, and the qi of the stars are intertwined on it, evolving all things and illuminating the heavens.

It's like the beginning of everything, and it's like the end of everything.

The ground flower and the human flower are all twelve grades, and only the smallpox is the ninth grade, which is the result of integrating two twelve rank lotus platforms.

"The prototype of the airway, stand!"

Xuan Chen let out a low snort, opened his eyes, and infinite chaotic qi fell from his body, entangled in life and death, and the cycle went back and forth, and the illusory Dao Fruit burst out with immeasurable divine light.

Cultivation is rising, and he has come to the peak realm of the Mixed Yuan Golden Immortal.

Although Xuanchen's heritage is very profound, he can be called the first under the sage, and he is several times stronger than the former Eastern Emperor Taiyi, but there is still a long way to go before he can prove the Mixed Yuan Daluo Golden Immortal.

It can be called a moat, comparable to a chasm.

This is also the reason why many great powers of the Flood Desolation have taken the path of quasi-saints, and it is extremely difficult to get through the path of Mixed Yuan Daluo.

It is still easier for the Heavenly Dao Saints to achieve.

As long as there is enough merit, it is enough to have Hongmeng purple qi.

Even Yang Mei achieved the Mixed Yuan Daluo Golden Immortal, with the help of the background of being a space demon god.

"Let's continue to practice!"

The rudimentary form of the qi path has been formed, and the cultivation has also broken through to the peak of the Mixed Yuan Golden Immortal, but Xuan Chen has no plans to get out of the level, and wants to continue to consolidate the realm.

By the way, let's see if we can improve the airway!

The Buddha Demon Tribulation has not yet begun, and it won't be of much use for him to go out now.

Without the power of the Great Tribulation, without the Twelve Grades of the World-Destroying Black Lotus to make up for the smallpox, without the blessing of Heaven's will, it is basically impossible to break through that heavenly moat.

Shouyang Mountain.

In addition to Sanqing this time, there are also two more Western saints, no way, although Daozu said that they can go to the East to preach, but they also have to make a charter with Sanqing.

Otherwise, if someone takes the handle, you can only swallow the loss into your stomach.

Zhun Ti looked at Taiqing with a smile on his face, and said: "Fellow Daoist, the matter of measuring the catastrophe cannot be sloppy, this preaching, you still need the help of Daoist friends." ”

Taiqing smiled and didn't speak.

Yuan Shi snorted coldly and said, "Since Dao Ancestor has spoken, I won't stop it, you just preach your Tao." ”

He doesn't have much affection for the Western duo.

After all, starting from the futon of Zixiao Palace, the introduction of Zhun Ti has continuously lowered the lower limit of the saint, as well as the moral level of the desolation.

Tongtian was noncommittal, but his attitude could be seen from the expression on his face.

When he saw Zhun Ti was deflated, he had to speak: "It is difficult to say that preaching is difficult, and it is easy to say, but the living beings in the East are all respected by the three Taoist friends, and it is difficult for us to wait for the Western Avenue to move here, and if we want to spread the mysteries of my Buddhism in the East, we have to help the three Taoist friends with all their might!" ”

After returning from Zixiao Palace, he summed up with Zhun Ti.

But I found that even if the Sanqing did not obstruct it, it would be difficult for Buddhism to gain a foothold in the East.

There is no other reason, there are too many immortal sects in the East, all of them worship the Three Qings, and they all practice the Xuanmen Dao, and they want to make many creatures in the East suddenly change their concepts, even if they are saints.

A long time ago, they scoffed at Tongtian's expulsion of his disciples to start a sect.

After all, most of the luck of the sect was divided by those disciples.

But now they found that there were at least hundreds of immortal sects in the east of the desolate wilderness, all over the major immortal mountain blessed lands, some of them intercepted the sect, some of them expounded the sect, and some of the other powerful ones.

The concept of Xuanmen authenticity has been deeply rooted in the hearts of the people.

If you want to change its course, it is as difficult as heaven.

Immortal sects are everywhere, why should they go near and far to learn the Western method?

Isn't this a sacrifice of the basics?

Is the Xuanmen technique not strong? Or is Sanqing's skills insufficient?

Those with outstanding qualifications are eager to flock to the Immortal Sect, and the Immortal Sect with average qualifications can't look down on it, and they don't want it!

While talking about the difficulties of preaching, he quietly observed the performance of Sanqing.

Hearing this, Tongtian's face was strange, you must know that the probability of the Immortal Sect was raised by Xuan Chen, the purpose is to divide the luck of the sect and avoid the risk of being targeted by the calamity.

But who knew that it would make the preaching of the two saints of the West extremely practical.

Even if you don't stop it, it will be difficult for the Buddha to move an inch, and you can ask yourself and others for help, which is really happy!

If it weren't for the fact that Zhun Ti was still here, he would have wanted to laugh out loud.

Taiqing and Yuan Shi also showed strange colors, Tongtian made the Immortal Sect, he and Yuan Shi were effective imitations, but they didn't expect that the unintentional move would become an obstacle to the preaching of Buddhism.

Under the Yuan Shi Sect, Taiyi established Taiyi Immortal Sect, and Yuding established Yuding Immortal Sect.

Although there was only one personal disciple under the Taiqing Sect, he had accepted a few more registered disciples in the human world before.

One of them, named Yin Xi, established the Louguan School.

He also once divided into an incarnation and established the Shushan faction in the Shushan realm.

There are more sects under the Tongtian Gate, let's just say that half of the immortal sects in the flood wilderness are made by the disciples of the sect, and the others are not their enemies at all.

So, in the current situation, they are all responsible.

Taiqing looked at the two sages of the West helplessly and asked, "What do those two Daoists want to do?" ”

They didn't dare to disobey the orders of the Taoist ancestors, and they originally said that they would let Buddhism preach, but as a result, Buddhism was not angry!

Let him pass on no one wants to learn!

even found his three brothers and asked them and others to help, which can be said to make Taiqing's understanding of the thickness of the two saints of the West to a higher level.

Seeing Taiqing speak, Zhun Ti hurriedly said with a smile on his face: "I want to plan a journey to the west, so that the eastern beings can understand the essence of Western Buddhism, and we also need a few Taoist friends to help me and the two of us perform a play." ”

"Journey to the West?"

Sanqing asked in unison.

Ask for a commuter pass

(End of chapter)