Flood.

Among the Buddhist sects, a new quasi-saint is still a disciple of the saint, which naturally causes the Buddha's qi to fluctuate, even the saints who are in the chaos also feel it.

After all, there is no hiding from the general trend to a breakthrough.

"This person who has broken through the quasi-saint is actually the senior disciple of the Great Trend!"

Both the Medicine Master and Maitreya were a little stunned, and they also felt the qi of the person who had broken through.

That's why the expression of disbelief is revealed.

You must know that just now, the general trend was still discussing the journey to the west with everyone in Mount Meru, but now it is only a moment's work, why did he suddenly achieve the quasi-holy realm?

Could it be that it was an epiphany?

In any case, this is a good thing for his Buddhism, and it also confirms the general trend of the West's great prosperity of heaven.

Immediately, the two of them planned to go to congratulate them.

"Congratulations to Senior Brother Dashizhi!"

"Congratulations to Senior Brother Dashizhi!"

With the cultivation of the two of them, it only took a moment to appear in front of the general trend and congratulate in unison.

Only at this moment, Kinnara has left, and there is no trace of him.

For the words of congratulations of the two, the general trend turned a deaf ear, but he kept thinking about what Kinnara had just said and the current situation of Buddhism.

In the midst of calamity, it is both calamity and opportunity.

It is an opportunity to reform the old and make the new.

Jinnara's operation can be concealed from others, but it cannot be concealed from the two incarnations of saints, Taishang Laojun and Su Bodhi.

When the western qi was fluctuating and the general trend was promoted to quasi-saint, the two of them knew the handiwork of Jinnaro.

"This guy is a little impatient after all!"

Taishang Laojun just sighed, then withdrew his gaze and ignored it anymore.

Subodhi, as a good corpse, is completely different from the character of the deity, so he will not make a move on Kinara, at most he will ask a question or two.

In fact, Subodhi did the same.

As Kinnara was about to leave the West, he blocked his way.

"I've seen the Zhun Ti Saint!"

When Zhun Ti beheaded the good corpse, it was still during the Lich Tribulation, and at that time, the Western religion had not yet been established, nor did he rebel against the Xuan Li, so his image was a kind old man in Taoist robes.

It is completely different from the image of wearing a robe today.

Kinnara has practiced in Mount Meru for tens of thousands of years, and naturally he will not be unaware of the incarnation of Zhun Ti.

Therefore, he immediately bowed.

"There is no need to be polite, just call me Su Bodhi, Zhun Ti is Zhun Ti, I am me."

Su Bodhi is kind and kind-eyed, fairy-winded, and temperamental, and anyone who looks at it will think that it is a true cultivation of Xuanmen, and will not be associated with the quasi-Ti saint of Buddhism.

You must know that Zhun Ti is famous for the Dafa of Turning Fate, which can be described as notorious, and Su Bodhi is simply like two people.

Although no one dared to talk about the saint in person, there were definitely a lot of them in secret.

"Don't be afraid, the deity has entrusted me to take care of the Buddha, as long as the Buddha Gate is not destroyed."

"You want to build a new Buddha Gate, I don't intend to stop it, I just want to see the way in your heart!"

"Once, Zhun Ti also thought of making everyone in the West like a dragon like you, and everyone had the opportunity to become a Buddha, but the barrenness of the West gave him a blow to the head, and then he embarked on the road of transformation."

"It was also at that time that he made up his mind to do whatever it took to revitalize the West, and immediately beheaded me, a good corpse."

"But he doesn't like me, because the ideal is just a fantasy, and the reality is that the West is barren, and no matter how many ideas he has in his heart, it won't help."

"Later, in the midst of the flood, there was only the Zhun Ti who only had the revitalization of the West in his heart and the transformation of fate everywhere."

Subodhi did not challenge Kinnara, but told him about his origins and why his good corpse was so different from the deity.

The West is barren, and how many people can really understand the words that are often on the lips of Zhun Ti?

Perhaps, it is only after the self-transformation of the self-transformation, it will support each other!

After all, even the personal disciples of Medicine Master and Maitreya were only admitted to the door wall after the two of them became sanctified.

The world changes over time, and there is also a day of mulberry fields in the sea, let alone people?

Kinnara froze in place, this was the first time he had heard of these things.

In his impression, no matter how the two Western saints were outside, they didn't say anything to their disciples, but this also made many people not understand the real two Western saints.

He couldn't help but think of a phrase that he often said when he was teaching in the West.

"The body is like a Bodhi tree, and the heart is like a mirror. Wipe it from time to time, don't make it dusty. ”

This Bodhi tree is naturally referred to as Zhun Ti.

Zhun Ti, as a congenital creature incarnated by the best innate spiritual root Gengjin Bodhi tree, although he is holy, there are many criticisms that are criticized, even his disciples are clear.

At the beginning, the reason why Kinnara worshiped under the guidance door was that he had also heard of some of the "glorious deeds" of Zhun Ti.

For example, the bitter holy position of Zixiao Palace raised Hongjun's identity as an "immortal ancestor" to a "Dao ancestor".

The great supernatural powers all value the skin, but Zhun Ti is the opposite.

Therefore, when he heard this sentence, he never understood what to learn from Uncle Zhun Ti?

Learn to be shameless?

Or is it to learn the Dafa of Chemistry?

Now, when he saw Su Bodhi, who was a fairy wind bone, he seemed to understand something.

In the midst of the flood, ninety percent of the living beings are faceless, so when the Western Church opened the mountain to accept disciples, most of the disciples chose to worship under the guidance door.

There are very few who worship under the Zhun Ti Gate.

There is no other reason, fear of losing face.

Now it seems that he is in love.

The West is barren, and only by not having a face can you get the holy position, the spiritual treasure, the favor of the Dao Ancestor, and the opportunity to get a little prosperity.

Therefore, people can scold Zhun Ti for being shameless, but Western beings cannot.

"Amitabha!"

Kinnara couldn't help but recite a Buddha name, which could be regarded as an apology to Zhun Ti and a relief from the shame.

At that time, Zhun Ti should have been very disappointed to see that he was a Western sect protective, and because of a woman, he questioned Buddhism and Western religion!

It's just that he still insists on his point of view.

Zhun Ti is a saint who has given up his face, and he only has the West in his heart.

But he's not.

He can't watch an innocent creature die a tragic death in front of him, and he can't save it when he sees death, and he can't sacrifice the interests of one to save the interests of another.

Zhun Ti took advantage of the creatures of the East and the opportunities of the East to strengthen the West.

But the East does not owe the West any cause and effect.

For his own ambitions, Rahu used hundreds of millions of sentient beings as food, used the western land as a chessboard, and calculated the dragon, phoenix, and unicorn clans, which eventually led to the broken and barren western leylines.

What is owed to the West should be Rahu.

Zhun Ti is a saint of the West, not a saint of the wilderness, and he is understandable in doing so.

But other creatures are so innocent.

This is also the biggest difference between the concept of kinnara and Buddhism today.

He can't hurt the interests of innocent people in order to strengthen the West, and he can't be ashamed of his death for the sake of caring about the reputation of the Western religion.

That's why he parted ways with today's Buddhism.

Subodhi left, as he said, just to come and see the path of Kannara, without asking, without dissatisfaction, as if he just wanted to see his former shadow.

Knowing the doubts he had been feeling all along, Kinnara's heart was like putting down a big stone.

The dust is gone, and the heart of the Tao is incomparably transparent.

"Bodhi has no tree, and it is not a platform. There was nothing in the first place, where to stir up dust. ”

Kinnara seemed to have realized something, and couldn't help muttering to himself.

What I was introduced to learn was also the former Zhun Ti, the one who expected everyone to become a Buddha.

The change of Zhun Ti is the tragedy of the barrenness of the West, the karma caused by the Demon Ancestor Rahu, and the change made in the hope of seeing the great prosperity of the West.

He could have done without all this, but he chose to take on the responsibility.

It's just that this method makes it difficult for Kinnara to agree.

In today's West, the leylines have all recovered, and the momentum of great prosperity is imminent, he will definitely not embark on the old path of Zhun Ti, nor will he let the ideals in his heart come to naught.

The West is not the West of Buddhism, nor is it the West of Xuanmen, but the West of all beings.

He was going to finish what he had given up in the first place.

Tushi day.

Xuanchen looked through the void and looked at Kinnara who was in a state of epiphany, and couldn't help but show a hint of envy, this kind of epiphany was the first time he had seen it.

Sure enough, it is worthy of being a person with great luck.

"How many times has he had an epiphany?"

At the beginning, when Jinnara fell into the devil, he fooled him a few words, and he had an epiphany.

Later, the human world met again, fooled him a few words, and he seemed to have an epiphany again.

Now, listening to Subodhi talk about the past of Zhun Ti, I have an epiphany again.

Having an epiphany is as simple as eating and drinking, which makes Xuan Chen extremely envious, he has cut off so many opportunities, and now he is better than Jinnaro.

No!

When he finishes his epiphany, he may be about to catch up with his own realm.

In the late stage of the quasi-saint, and the peak of the Mixed Yuan Golden Immortal, although the system is different, it is only a small realm gap.

"Boom!"

Just when Xuanchen was stunned, there was a loud noise in the heavenly court, and he used his divine powers to look, but found that it was Yuan Hong who was dissatisfied with Bi Ma Wen's position, and went down to the sky instead.

Da Luo Jin Xian's strength is also considered a good strength in the Heavenly Court.

But this is only the result of releasing water.

Those who really had the strength to take down Yuan Hong didn't make a move, they all watched from the wall and ignored it, obviously they had already been explained by the Jade Emperor.

"This Bairen is worthy of being the reincarnation of Hongyun, the name of a good man, worthy of the name!"

"Under the premise that the two sages of the West owe him cause and effect, they are even willing to give up the face of heaven to cooperate with Buddhism to perform this play, which really makes people not know how to evaluate it."

"Repay grievances with virtue, how to repay virtue!"

Xuanchen silently complained that it was impossible for him to repay his grievances with virtue like Hongyun.

When the lich was measuring the calamity, Hongyun was besieged by the demon clan, and he didn't believe in taking Zhun Ti as a saint, so he didn't notice it, I'm afraid it was just because he didn't want to repay the cause and effect, so he didn't make a move.

As a result, Dao Ancestor actually saved his true spirit.

It is estimated that at that time, when he learned that Hongyun was not dead, Zhun Ti's face must have been ugly.

I had enough debts to owe a lot, but I ended up with another one.

Or something immeasurable like the Holy Throne.

"By the way, Uncle Master, in addition to Jin Chanzi and Yuan Hong, there are three places in this Journey to the West, didn't it fall into the hands of my Xuanmen? I don't know who it was? ”

Looking at the Taishang Laojun who was facing the fairy wind bone, Xuan Chen asked his own question.

As the core of the scripture-learning team, Jin Chanzi has not changed, but Sun Wukong has become Yuan Hong because of himself, and I don't know if there will be any changes.

After all, in the heavenly court, he didn't see the shadow of the canopy or the roller blinds.

That's why he has this problem.

(End of chapter)