The difference between nature and nature, but it is a world of difference.

Just because the acquired spirit treasure does not have the innate immortal spiritual light, it cannot be used to carry the three corpses, so even if some acquired spirit treasures can not lose the innate spirit treasure, the value is far inferior.

The way of beheading three corpses is the mainstream of today's flood famine.

In the midst of the desolation, there are actually quite a few monks who can cultivate the peak of Daluo and touch the quasi-holy gate bar.

It's just that, because there is no innate spirit treasure, it is impossible to use the method of beheading three corpses and step into the quasi-saint realm.

Among the three sects of Xuanmen, there are at least half a hundred people who are qualified to step into the quasi-saint realm.

Not to mention many other forces.

"The path is cut off ......"

Xuanchen didn't dare to imagine that one day, the innate spirit treasure would be extinct, the method of beheading the three corpses could no longer be practiced, and the Honghuang monk who had cut off his path would do something crazy.

Once, the cause of the Dragon and Han Tribulation was that the three of the Ancestral Dragon, Yuan, Phoenix, and Qilin wanted to get a glimpse of the realm above the Mixed Yuan Golden Immortal.

The same is true of the Lich Measure.

Whether it is the Wu clan or the demon clan, it is all in order to gather the luck of the desolation and seek that opportunity to preach, so that the Wu clan is established, the demon court is established, and the war is started.

These people can be regarded as the existence at the top of the pyramid of the flood wilderness.

For the sake of preaching, you can be so crazy.

What about the monks at the peak of the Da Luo Golden Immortal?

Don't they want to attain the quasi-holy realm?

If it is said that the quasi-saint and the mixed yuan golden immortal are the characters at the top of the pyramid of the flood wilderness, then the Da Luo Jin Immortal is the mainstay of the flood wilderness, and has the role of connecting the previous and the next.

As for the saints, they are already transcendent beings.

"Shinto ......"

Xuan Chen suddenly understood why there must be a god tribulation, not because of the lack of manpower in the Heavenly Court, nor because it was difficult for the desolate world to carry so many monks.

The fundamental reason is to promote the birth of Shinto.

The immortal path is cut off, and in order to prevent this group of people from going crazy, they can only create the path of Shinto.

Shinto relies on incense to ascend, and the ascension is slow and extremely restrictive.

But the mental power of sentient beings is endless.

It will not be like the innate spirit treasure, to a certain extent, heaven and earth will no longer be born.

Shinto is a glimmer of hope for all sentient beings.

"Qiankun Ding......"

As the innate treasure of the chaotic green lotus lotus, although Qiankun Ding has the ability to reverse the acquired things into innate things, it is beyond his power to supply the entire flood wilderness.

It takes a hundred years to refine a low-grade innate spirit treasure.

It would take a thousand years to refine a medium-grade innate spirit treasure.

It takes 10,000 years to refine a top-grade innate spirit treasure.

And refining a top-grade innate spirit treasure takes a long time.

The method of beheading the three corpses, although Xuan Chen has not practiced, he has also studied and figured out, if he wants to carry the three corpses of the quasi-saint, he also needs at least a high-grade innate spirit treasure.

The innate spirit treasures of the middle and lower grades cannot carry the three corpses of the quasi-saint at all.

Therefore, even if Qiankun Ding is full of firepower and keeps refining, it is far from meeting the needs of all living beings in the wilderness.

The source of the innate spirit treasure is actually mostly from the chaos spirit treasure in the hands of the Chaos Demon God, which was broken by Pangu and conceived through heaven and earth.

This is also the reason why the karmic demon god took back the red hydrangea in the first place.

"Mixed Element Golden Immortal ......"

Xuan Chen also thought about abandoning the way of beheading the three corpses and letting the desolate beings take the path of the Mixed Yuan Golden Immortal.

But it turned out that it was not realistic at all.

The path of the mixed yuan golden immortal, if it is so easy to walk, among the three sects, there will not be only a few people who follow this path.

Yunxiao is the origin of the Qiankun Ancestor.

Kong Xuan was born with the innate qi of the five elements, and he also obtained the origin of the Yin and Yang Ancestor.

Xuanchen received a gift from Yang Mei Daxian and many opportunities.

Even if his talent is as outstanding as Duobao, he failed to embark on the road of Mixed Yuan Golden Immortal, but chose the path of beheading three corpses, the reason is that the foundation is insufficient.

Unless it is to obtain the origin of the Chaos Demon God, it is difficult to embark on the path of the Chaos Yuan Golden Immortal.

Otherwise, only by practicing Rahu's demonic path and using sentient beings as food, and eventually the quantitative change will lead to qualitative change, there is a slight possibility of embarking on the path of the Mixed Yuan Golden Immortal.

That would completely destroy the order that the flood had built up with great difficulty.

"Looks like you've figured that out too."

"The extinction of the innate spirit treasure will lead to the cutting off of the path of the three corpses, the road of cutting the three corpses will be cut off, and the immortal path will also be cut off, and all living beings will fall into madness."

"Therefore, either create a new method of practice and continue to break the path."

"Either we will find a way to transform the acquired things into innate things, so that the method of beheading the three corpses can be continued and will not be eliminated by the times."

"In short, it is imperative to reform the old and make the new."

Taishang Laojun looked at Xuan Chen, who was in thought, and said seriously.

Actually, it's not just him.

Yuanshi, Tongtian, Jieyin, and Zhun Ti are all studying this matter, but in different directions.

Unlike the other saints, several of them have established a Taoist lineage.

This matter is related to the continuation of the Taoist system, and it is naturally extremely important.

Xuanchen thought for a while, and asked Taishang Laojun: "Uncle Master, this matter is related to the sentient beings of the desolation, have you consulted the Dao Ancestor?" With Dao Ancestor's vision, maybe there will be other ways? ”

The immortal dao system was created by Dao Ancestor, and the method of beheading three corpses was also created by Dao Ancestor.

Therefore, Xuanchen pinned his hopes on Dao Ancestor.

"I naturally consulted Dao Ancestor about this question, but Dao Ancestor didn't have any good way, and the method he proposed was the Divine Dao that existed by relying on the Immortal Dao."

"But Shinto only treats the symptoms and not the root cause, and can only delay, but it cannot prevent that day from coming."

That day!

The day Taishang Laojun said was naturally the day when many great supernatural beings fell into madness after the path was cut off, and in order to break through in cultivation, they practiced the demon path and set off boundless killing.

It could even be enough to destroy the famine, or lead to the end of the Dharma era.

Xuanchen didn't expect that Taishang Laojun had already consulted Dao Ancestor, and Dao Ancestor had no way to deal with it.

"What about Chaos?"

"What if we look to chaos for resources?"

"Since the Innate Spirit Treasure was conceived from the Chaos Spirit Treasure fragment, then ......"

It's just that he just said it, but he couldn't say it anymore.

In the midst of chaos, countless chaos demon gods.

In the past, a causal demon god could only be dealt with with by the combined efforts of the nine saints, not to mention other demon gods.

If you don't provoke the other party, the other party may be afraid of the Pangu God, and he will not take the initiative to attack the flood wilderness.

After all, crazy people like the God of Cause and Effect are only a few.

However, if you want to rob other people's Chaos Spirit Treasures, and they still sit idly by, that's impossible.

If people don't offend me, I don't offend anyone.

In addition to the Terrans, most of the Chaos Demon Gods also abide by this rule.

At the beginning, if it weren't for the Pangu God who used the Chaos Supreme Treasure to open the Heavenly God Axe and split the chaos, I'm afraid that the three thousand Chaos Demon Gods would not have chosen to attack the Pangu God!

Xuanchen, the more he thought about it, the more he felt that this problem was unsolvable.

Don't say that saints can suppress everything, you must know that saints exist by relying on heaven and earth.

If any madman whose path is cut off ruins the desolate world and destroys the way of heaven.

Even a saint cannot escape death.

The saint is supreme, but it is also relative.

All beings fear the saints, and the saints are naturally on top.

However, if one day, the path of the Honghuang monks is cut off and they fall into madness, not to mention saints, even if they are Heavenly Dao and Dao Ancestors, they will dare to pull Ling off the horse.

So, don't replace the madman's thinking with your own thinking.

Rahu dared to blow up the veins of the wasteland.

The lich is tribulated, and the ancestors and demon saints will blow themselves up at every turn.

Donghuang Taiyi and Gonggong dare not hit the existence of Zhou Mountain.

Although, there are reasons for the induction of the demon god of cause and effect.

There is also land pressure, which was forced to a dead end, and dared to risk the world's condemnation and release the ten major demonic beasts.

The Tongtian Sect Master on the original timeline was broken one after another in the Zhuxian Array and the Ten Thousand Immortal Array, and the disciples of the sect all fell, and the idea of repeating the earth, water, fire, and wind and recreating the world also arose.

So, never underestimate the madness of a man who is stuck on a dead end.

"The introduction and Zhun Ti want to replace the way of beheading the three corpses with the method of relics, so they will be obsessed with the authority of reincarnation, and the accumulation of the first life is not enough to step into the quasi-saint, so the second and third lives ......"

"The relics preserve the cultivation of the previous life, and reincarnation is to ensure that they will still worship in the Buddha in the next life."

"And my three sects of Xuanmen also have their own opinions, but they are generally biased towards finding a substitute for the innate spirit treasure, and Yuan Shi and I are both exploring the way of the acquired rebellion against the innate one."

"Tongtian's idea is to put three flowers on top to carry the three corpses."

"It coincides with your idea of integrating the Twelve Pins Lotus Terrace into the Three Flowers."

Hearing Taishang Laojun's explanation, Xuan Chen realized that all the saints had already noticed this problem and were conducting various experiments.

The relics of Buddhism reminded him of the postquel of Journey to the West, where Sun Wukong absorbed the power of more than a dozen relics to defeat Wutian.

Although the trajectory is completely different now, Buddhism's research on relics should have achieved some results.

The reason why Yuan Hong's strength has increased greatly is also because of his reliance on relics.

As for the study of Sanqing.

Yuan Shi and Taiqing are both good at refining weapons.

Especially the Yuan Shi Tianzun, the Innate Supreme Treasure and the Acquired Treasure have all been refined.

If you want to study the means of transforming the acquired spirit treasure into the innate spirit treasure, it is not enough for me.

And the idea of the Tongtian Sect Master was probably inspired by Kunpeng and Yunxiao.

As the leader of the three thousand guests in Zixiao Palace, Kunpeng is really a poor bastard, and he doesn't have a few spiritual treasures, so the two corpses of good and evil are all cut out from their own origins.

One is Kun, and the other is Peng.

Yunxiao is the same, relying on his own origin and Qiongxiao's blue sky's origin, he cut out three corpses.

To carry the three corpses, what is needed is an innate thing.

But you don't have to be attached to the innate spirit treasure.

It's just that the innate origin and innate spirit root are even rarer than the innate spirit treasure.

Therefore, the use of innate spirit treasures to carry the three corpses will become the mainstream.

Xuan Chen looked at Taishang Laojun, who had a calm and breezy face, and asked, "Master Uncle, I don't know what progress you and my master and the second master have made in their research?" ”

The body of a saint has a vision beyond ordinary people, maybe he has already achieved something?

However, Taishang Laojun shook his head: "So far, there has been no progress, which is why I asked you for a funeral three-piece suit." ”

"Three things of the same origin, plus the merit, maybe there is something different."

"I think you also have some experience in studying supernatural powers and exercises, whether it is the Ten Thousand Tribulation Divine Fire or the Seven Treasures Wonderful Technique, whether it is the method of the Dynasty or the way of the Battle Soul, it can be said to be ingenious."

"If you have a heart, you can also study one or two, which is a great merit for the flood famine."

If the method of replacing the three corpses is studied, the merit can be said to be directly after the Taoist ancestor, and it is not an exaggeration to be worshiped by the desolate spirits.

However, it is difficult to do this.

Otherwise, in the midst of the desolation, there would not be only one Dao Ancestor.

Since the opening up of the flood wilderness, there is only one Dao Ancestor Hongjun and Demon Ancestor Rahu who have really opened up a road to heaven.

As for the Buddha, the Buddha who received Zhun Ti was also born from the Xuanmen Immortal Dao.

Among the Buddhist sects, several quasi-holy monks are called Buddhas.

It's just putting gold on your face.

Only by opening up a path that directly points to the Mixed Yuan Daluo Golden Immortal, completely breaking away from the cage of the Immortal Dao and the Demon Dao, and is a path that allows all living beings to practice, can he be qualified to be called the ancestor of the One.

Martial arts? Confucianism?

Xuan Chen has seen a lot of self-opening, but it requires extremely deep accumulation.

Thousands of high-rise buildings rise from the ground, not just talking.

If it is only for the fairyland, to create a system, for the saint, it can be said that it is easy.

But above the fairyland.

It also has to go directly to the system of the Golden Immortal Realm of the Mixed Yuan Daluo Realm.

Not to mention a saint, even if it is a Dao ancestor, he may not be able to open up a second path.

Even Shinto exists by virtue of the Immortal Dao.

(End of chapter)