In Zixiao Palace.

Daozu Hongjun sits high on the cloud bed, the ups and downs of the surrounding Dao rhyme, thousands of rules appear, the past, present, and future in the eyes, and the time and space, life and death, and reincarnation in the palm of his hand.

God is clear about all things and all things, and he sees the whole world.

Seeing that the saints spoke, they said lightly: "Didn't you foresee it a long time ago? Why do you ask me? ”

Foreseen?

All the saints frowned, puzzled.

Only the Taiqing sage, who was more and more sure of his guess in his heart, opened his mouth and said: "Dare to ask what the Dao Ancestor said, but the innate spiritual treasure of the flood desolation is extinct, and the path is cut off, the disaster of the human heart?" ”

Daozu Hongjun nodded and said, "Yes! ”

Hearing Dao Ancestor's affirmative words, all the saints except Nuwa, their faces were a little ugly.

Xuanchen was also thoughtful.

The extinction of the innate spirit treasure of the flood wilderness means that the way of the three corpses of the flood wilderness has nothing to bear, and there are very few people who can embark on the road of the mixed yuan golden immortal.

When the time comes, the powerhouse at the peak of Da Luo Jin Immortal will definitely fall into madness.

Even, the powerhouses of the quasi-saint realm will fight hard in order to compete for an innate spirit treasure that carries three corpses.

At the beginning, Taiqing's good corpse Taishang Laojun once told Xuanchen about this.

Of course, he also knew.

The Six Saints of the Heavenly Dao, except for Nuwa, who had never established a Dao system, the other five saints were all masters of the Great Sect, and there were countless disciples of the sect, so they would naturally be extremely worried.

Chaowen said, you can die at night!

But seeing that the Great Dao was close at hand, but because of an innate spirit treasure, it was really worse than death.

Disaster of the human heart!

It's hard to get in the way!

It will definitely make the desolate beings fall into madness, and in order to compete for an innate spiritual treasure, it is not impossible for the same door to turn against each other, brothers to fight against each other, and fathers and sons to meet with swords and apprentices.

Receiving Zhun Ti, he wanted to replace the innate spirit treasure with a relic to carry the three corpses.

Unfortunately, little has been achieved.

The relics that Zhun Ti personally condensed with the body of a saint also needed more than a dozen to push a disciple of the peak of Daluo to the realm of the peak of the quasi-saint.

The price is too high!

Taiqing and Yuan Shi are both exploring the innate wonder of the day after tomorrow, but they have not yet achieved any results.

The Tongtian Sect Master wanted to carry the three corpses with the three flowers on the top, but there was no progress for the time being.

"Dao Ancestor, is there any way?"

Although, when he was in Tushi Palace, he learned from Taishang Laojun that Master Uncle had already asked Hongjun Daozu, but Xuanchen still had a trace of expectation in his heart.

Maybe Daozu has found other ways over the years?

Hongjun shook his head and said, "The way I want to do is to replace the Immortal Dao with the Divine Dao, but unfortunately the Divine Dao is not perfect at present, and it cannot reach the realm of Mixed Yuan Daluo." ”

"Even, if you want to be blessed with the karma of heaven and earth, it is extremely difficult to achieve quasi-sainthood."

"And the entry into the country is very slow, and it is difficult to see results in a short period of time."

In fact, Xuanchen and the saints don't understand this truth.

On the god map, many Daluo and quasi-saints on the list of true spirits have been cultivated for more than 100,000 years without an inch.

The only heaven and earth positions that can work on the holy monks are those supreme fruit positions in the heavenly court and the earthly mansion, such as the position of the Six Emperors and the position of the Five Directions Ghost Emperor.

Others, with little effect and little effect.

As for piling up merits......

As the heavens and the earth become more and more perfect, it becomes more and more difficult to obtain merit.

It's better to mention the relics!

Yuan Shi Tianzun slowly opened his mouth and asked, "Dare to ask the teacher?" What is the difference between this Shinto method and the immortal way? In my opinion, this method of Shinto is somewhat similar to the method of enlightenment of the humane saints, I wonder if it is possible to use the power of humanity to complete the Shinto, and then minor in the path of immortals, so as to continue the broken path? ”

The law of the immortal path is where the foundation of the Xuanmen is located.

All the saints present are practicing the immortal way, and they can be said to be extremely familiar with it and have a lot of understanding.

But very little is known about the laws of Shinto.

The only thing to understand is that it is related to the karma of heaven and earth, incense beliefs, merit and luck, and pays attention to gathering the wishes of sentient beings and turning them into their own foundation.

This method of Shinto was proposed by Dao Ancestor Hongjun, and Haotian and Yaochi were among the experimenters.

Being in the position of the Emperor and Queen of Heaven for hundreds of thousands of years, it is not as fast as listening to the Taoist ancestor to preach a few times, it can be said that it is very chicken, the food is tasteless, and it is a pity to abandon it.

"The law of the immortal path lies in the spirit and spirit."

"The sixteen big characters of 'refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, refining voids and combining the Tao' can cover inclusiveness, and it also cultivates the body, mana, primordial spirit, and Dao fruit."

"And the core of Shinto is only the four words 'God and Tao are the same'!"

Daozu Hongjun was concise and concise, concisely explaining to everyone the differences between the Immortal Dao and the Shinto.

Every word is beautiful, every sentence is proverbial, pointing directly to the core of the avenue, which can be called extremely mysterious!

"God and the Word?"

Xuan Chen racked his brains and thought about the meaning of these four words.

The 'god' in the fairy road refers to the original god and spirit, but the 'god' in the Shinto road refers to the mind and the god.

It is to connect the avenue of heaven and earth with divine consciousness, and with the help of the karma of heaven and earth and the power of sentient beings, it is clearly outlined, so as to comprehend the law and mobilize the power of heaven and earth.

and the fairy road, there is a huge difference.

However, it is similar to the grand aspiration method of Buddhism.

At this moment, Xuanchen Shennian moved slightly, and couldn't help but think of a sentence in his master Bo Tao Te Ching: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is natural." ”

Taiqing Laozi obviously thought of this, raised his head, and looked at Hongjun Daozu.

The rest of the saints also had a slight understanding.

It's just that I always feel that this Shinto system is still a little worse?

"Visualize!"

It's just that I always feel that this Shinto system is still a little worse?

"Visualize!"

The introduction blurted out, so that the saints were like an initiation, and suddenly realized.

In order to connect the avenue of heaven and earth with divine consciousness and comprehend the subtlety of the avenue, it is necessary to first manifest the big props and make them clearly present in front of everyone, so that they can be outlined, depicted, and perceived.

And the embodiment of the law is undoubtedly the many innate beings born in the flood wilderness.

Zhun Ti's innate Gengjin Dao, the Eastern Prince's congenital pure yang Dao, the Western Queen Mother's congenital pure Yin Dao, Dijun's congenital Sun Dao, Xihe's congenital Taiyin Dao......

In a sense, they can be called Taoist gods.

Because they are innate beings, they are born with an innate way, and there is the possibility of turning it into a law and a great way.

Just visualize them, and you will gain something.

However, with such a simple truth, it is impossible for Hongjun Dao Ancestor not to understand it.

In Shinto, there is no way to visualize, and it is extremely abnormal.

Seeing the puzzled eyes of the saints, Hongjun Dao Ancestor sighed lightly and said: "It seems that you have also thought of this, but the development of the flood desolation to this day, more than ninety percent of the innate beings have fallen, and the origin of the law has returned to heaven and earth, and it is impossible to think of it as the image of the Great Dao!" ”

The method of visualization also requires the object of visualization.

It is difficult for a good woman to cook without rice.

Even if the Dao Fruit of the Mixed Yuan Daluo Golden Immortal is transformed from virtual to real, and it is entrusted in the long river of time and space, it is not created out of nothing, but relies on countless perceptions, accumulations, and heritage.

Refining the false into the true, refining the virtual into the real, is not a day's work.

Hongjun Daozu continued: "At the beginning, Pangu transformed the desolate world with the body of dirt, the desolate world with the body of the Dao, and the desolate world with the body of cause and effect, then the way of God evolved from the creatures of the desolate world. ”

"Savage World?"

"Heavenly Desolate World?"

Although Xuan Chen knew that Pangu cut out the three bodies to eliminate cause and effect, and did subtraction and emptiness, in order to prove the Great Dao,

I have also guessed that since the Flood Desolation evolved from the Pangu Dirt Body, will there be two Origin Worlds comparable to the Flood Desolation in an unknown place

Shinto!

Savage World!

But it was the first time that everyone had heard of the two worlds side by side with the flood.

One of them turned out to be the place where Shinto originated.

All the saints were shocked.

"After Pangu opened up the wild world, earth, fire, water and wind intertwined and evolved, giving birth to countless innate beings, among which the best are the Three Emperors of Heaven, Earth and Man."

"The Emperor Cangli clan used the power of the Heavenly Dao to open up the Nine Heavenly Realms and shape the stars."

"It's the origin of Shinto!"

"The Earth Emperor Yue Jian clan uses the power of the earth to open up the netherworld realm and establish a lineage of netherworld ghosts and gods, including mountain gods, land, Hebo and many other earthly gods, which are not inferior to the Cangli clan."

"The Nine-Headed Clan, the Emperor of the People, comb the wilderness, kill the Heavenly Demons, create the five-colored human race, and pacify the chaos of heaven and earth."

"Later, the way of the acquired sacrifice to become a god was created."

"These three people are the pioneers of the Divine Dao, they are in line with the three realms of heaven, earth and man in the wild world, and they call themselves the god emperors, comparable to the realm of saints, and they are the three emperors of the wild world."

Ignoring the shock of the saints, Hongjun Dao Ancestor's expression was flat, and he slowly told about the situation in the wild world.

The origin of Shinto.

It's from the Savage World?

Now it seems that in the desolate world today, many of the gods in heaven and the underworld are also set up by Dao ancestor Hongjun with reference to the Shinto system in the wild world.

Thousands of high-rise buildings rise from the ground.

Even if he is as unfathomable as a Dao Ancestor, I am afraid that he will not be able to open up the Divine Dao out of thin air after opening up the Immortal Dao.

If you copy it, it makes a lot more sense.

After all, human energy is limited.

Zhun Ti opened his mouth and asked: "Dao Ancestor, since in the barbaric world, the Three Emperors of Heaven, Earth and Man can be compared to the realm of saints, why don't we copy its Shinto system, visualize gods and demons, and realize that God and Tao are the same?" ”

Hongjun shook his head and said: "The reason why the three of them can compare with the saint is because of the power of the three realms of heaven, earth and man. ”

"Moreover, there is a drawback to the Shinto method of visualization."

"That is, the visualizer will never be able to transcend the realm of the visualized, if someone visualizes the sun candle in the realm of the god emperor, he will achieve the realm of the god king at most in the future."

Subsequently, Hongjun Dao Ancestor told everyone about the Shinto system in the wild world.

The God Emperor corresponds to the realm of a saint or a mixed Yuan Daluo Golden Immortal.

The God Emperor corresponds to a quasi-saint or a mixed yuan golden immortal.

The God King corresponds to the realm of Da Luo Jin Immortal.

Shenhou, corresponding to the Taiyi Golden Immortal Realm.

Shenjun, corresponding to the realm of golden immortals.

The god lord corresponds to the realm of Xuan Immortals.

Gods, corresponding to the realm of true immortals.

As for the following gods, there are the four mirrors of visualization, soul, soul sacrifice, and channeling, which correspond to the realm of qi refiners in the immortal path, human immortals, earth immortals, and heavenly immortals.

The Shinto system is deeply flawed.

Innate deities are limited by their own paths, and practitioners of the acquired Shinto are limited by contemplating innate deities.

This is also the reason why Hongjun Daozu only copied part of the Shinto system.

The flaw is too big.

All the saints frowned and frowned.

Obviously, the Shinto system of the wild world cannot replace the immortal system of the wilderness, but it is only a reference or two, and to solve the problem of the severance of the immortal road, you can only rely on yourself after all.

However, Xuan Chen was quite interested in this wild world.

He immediately asked: "Dare to ask Dao Ancestor, how to get to this wild world?" (End of chapter)