Early December.

A great ideological argument involving the fundamentals of China has officially kicked off.

In addition to Zhao Tuo, who was far away in the South China Sea, Wang Li in the north and other generals, all the ministers who served in the court had been counted in the palace.

This time the scale is also unprecedented.

In the main hall, there are special princes under the emperor's steps, more than a dozen princes are all with the court, the main hall is solemn and wide, the black pressure is a total of more than 600 people, there are snowflakes floating outside the hall, and everyone is also like the weather, the expression is very serious, and they are not smiling.

With the sound of the bell and drums.

The emperor was slowly launched in the second long call.

The first emperor with a high crown and a sword steadily ascended the throne of God, and today's great court meeting officially began.

"Ladies and gentlemen, today the Great Qin is stable, but the heavens and the earth suddenly descended on the heavens, the people are panicked, a few days ago, the first meeting has been issued, and the official offices have generally clearly discussed what is going on, in general, the main charge is still two, today's dynasty, I surrender to the family for the decision, the court will govern, do not avoid disagreements, you have nothing to say."

As soon as the words fell.

The hall was solemn and quiet.

It was the middle of winter, the weather was cold, all the doors and windows of the temple were closed, and the heavy hall was lit with charcoal fires, compared to the cold outside, the inside of the hall was unusually warm.

Be quiet.

"Minister, the good minister has a performance." The sorcerer of the civil minister's district in the west came out proudly: "All the principles of cultivating nature, the prescription of the poor gods, the opportunity of heaven and man, and the cure of survival and death, are all written in the book." ”

"On the occasion of heaven and man, become one!"

"The minister believes that heaven and man are of the same kind, and they sense each other, and that heaven can intervene in human affairs, and people can also sense heaven."

"I think it's heaven and man."

"The theory of heaven and man induction originates from "Shangshu Hongfan".

"Hong Fan" said: Su, Shi Yuruo; Said, Shi Yangruo; It is said that the time is clear, and the time is fierce; said to plot, when it was cold; Said sacred, the wind is like that. Said to blame: said madness, constant rain; Said to be arrogant, Heng Yangruo; Said Yu, Heng Yiruo; It is said to be urgent, and it is always cold; Said Meng, Hengfeng Ruo. ”

"It's simple."

"The attitude of the monarch can affect the weather."

"Punishment and morality, to heaven with things."

"There is a relationship between heaven and man, human behavior will be felt by heaven, and heaven will respond to people according to the good, evil and evil of human behavior, and the way the world responds to people is to use disasters to rebuke people, so that people can reflect and change."

"This time the glow of confusion and guarding the heart is a condemnation from heaven."

"Your Majesty, please."

After speaking.

The good minister sat back in his place.

He has passed the age of seventy, and has faded out of the court in recent years, but he was shocked to hear that this court meeting was also rare to go to the court, and he confided all the thoughts in his heart, and the words of the good minister also attracted the attention of the ministers present.

Good looks are extraordinary.

It's a wizard.

In the past, the dismantling of proverbs was very effective, so it had a transcendent status in the court, such as Fusu, Hu Hai and other princes when they were born and named, the first emperor had asked for the opinions of good ministers.

At present, Liang Xianggong is the first to speak, which also makes many people's hearts fluctuate.

Although he did not directly say that the celestial phenomena were dissatisfied with Great Qin, the implication was very clear, which had already attributed the arrival of the celestial phenomena to the improper administration of the first emperor.

With a special identity of the good minister, the other Japanese star officials have spoken.

"The country will prosper, and there will be auspiciousness; The country will perish, and there will be demons. Seeing the yarrow turtle, moving the four bodies. ”

"There will be afterglow in the house of goodness, and there will be aftermath in the house of unkindness."

"Heaven has the virtue of a good life."

“.”

Time.

The hall was filled with all kinds of seconding voices.

Zhang Cang was in the hall, he looked around, saw that no one opened his mouth to refute, frowned, pondered for a while, and chose to stand up, he bowed down and said: "The minister has different opinions on "Hong Fan". ”

"The minister thinks that "Hong Fan" does not mean that there is a sense of heaven and man in the world."

"It's against the idea."

"Hong Fan is one of the books of the Zhou Dynasty, which mainly uses the five elements to explain the changes and movements of nature and society, but when I read through this article, I did not feel that the text proposed 'heaven and man induction', but more like 'heaven and man separation'."

"The five elements, the one who commands all things is also."

"The use of heaven and earth is also the five elements, water application, cremation, wood, gold, earth and ...... That's why all things come to be. ”

"The five elements are things, their time, their position, their materials, their gas, their nature, their shape, their things, their feelings, their colors, their sounds, their smells, and their tastes, all of which are coupled and scattered, and are all-encompassing. One is soft and one is rigid, one is obscure, one is clear, there are good and evil, some are beautiful and some are evil, some are ugly and some are good, there are fierce and auspicious, the reason of life, and the nature of morality are all in the place. ”

"That is to say, 'coupling' and 'pairing' are universal, and they run through all things in the world, and determine the infinite changes of things."

"For this universality, I think it's more in line with the Taoist 'Tao'!"

"This Tao is an objective law, whether it is nature or society, in fact, it is governed by the 'Tao'."

"All things in heaven and earth are not normal, and they are afraid of repairing the province, and it is also appropriate to fix it."

"Now I either think that there is a change in the sky, and it must be caused by my sin, or I think that the calamity is from the ears of the heavens, what is the plan for me, I just know how to cultivate people. Cover from the previous said, then cover and cover, from the latter said, then solid and slack, do not cover up, do not solid, do not slacken, also with the sky into their own fear, do not say that there is a certain change in the sky, will take me for something to come, but also with the right reason of the world, test my mistakes. ”

"So I don't think what the good minister said is right, the article "Hong Fan" clearly says that people should conform to the objective law and 'follow the way of heaven to become nature'."

"It's even more important to 'repair personnel to win the sky'!"

"Heaven and man are not compatible."

Then.

A sneer came from Wenchen District abruptly.

"Zhang Yushi's words are wrong, as the so-called heart of heaven is the heart of the people, and the will of heaven is the will of the people."

"Heaven and man feel each other, yin and yang are in harmony."

Zhou Qingchen left the desk and stood in the open space, although his face was a little old, his spirit was still strong.

He saluted respectfully to the First Emperor and said in a loud voice: "In the books and books of the ministers over the years, depending on what they have done in their previous lives, it is very terrifying to observe the harmony between heaven and man. The country will have the defeat of the unrighteousness, and the heavens will first come out of the disaster to condemn it, and they do not know how to introspect, and they are strange to be afraid of it, and they do not know how to change, and they are injured and defeated. In this way, we can see the benevolence of the heart of heaven and love the king and want to stop its chaos. ”

“…… In later generations, obscenity and obscenity declined, unable to govern the masses, and the princes were behind them, and the remnants of thieves and good people fought for loam land, and abolished morality and religion and were punished. If the punishment is not successful, evil anger will arise; Evil spirits accumulate below, and resentment animals are above. If there is disharmony between the top and bottom, yin and yang will be mistaken and demons will be born. This disaster arose out of the ordinary. ”

"Mozi said: Those who love others and benefit others will be blessed by heaven, and those who are wicked and thieves will be blessed by heaven."

"Thus it is not permissible to see the heavens in this way, and it is not permissible to be discreet in the Lord. If you don't pay attention to the Lord, your calamity will be obvious, and if you don't fear the heavens, your calamity will be dark. The dark one does not see the end, if it is natural. Therefore, it is said: the hall is like the sky, and there is no need to establish a school, silent and silent, latent and invisible. From the point of view, the heavenly calamity and the main punishment are different, dark and conspicuous. ”

said.

Zhou Qingchen showed a touch of arrogance on his face.

He shot for the Doctor.

In the first two years, a large number of doctors fled from the Doctor's Palace, and the Doctor's Palace existed in name only, and he, the doctor's servant, eventually became a bare-bones commander, but Zhou Qingchen was not willing to die out, and has been studying all kinds of history books, and this celestial dispute undoubtedly made Zhou Qingchen see hope again.

He hoped that by doing so, he would regain the trust of the First Emperor.

Therefore, he has been immersed in the sea of books for the past few days, and finally combined the Confucian words and disasters with the Mohist theory of heavenly punishment, and inspiringly took the theory of heaven and man induction one step further.

Heaven is the supreme personality of God, once the monarch violates the will of heaven and is unkind and unjust, heaven will appear calamity to condemn and warn; If the government is harmonious, the heavens will send auspicious rui to encourage.

He believes.

His words will definitely attract the attention of the first emperor.

And he also ingeniously combined the heavens and the monarch into one, and found a theoretical basis for the emperor's throne and rule.

Come to think of this.

Zhou Qingchen was also quite excited in his heart.

As soon as Zhou Qingchen's words came out, the hall was quiet again.

Liang Xianggong, who was originally a little ugly, smiled at this moment.

He knows.

Your side is already winning.

The theory of celestial and human induction has been around for a long time, and with the increasing spread of the study of the weft over the years, this doctrine has become more and more accepted by the world, which is also the reason why this time the Ying Confusion Shouxin can cause panic in the whole country.

For this big dispute, Liang Xianggong actually expected it a long time ago.

This is the inevitability of the world.

There is a peculiar phenomenon in the world of great controversy.

At present, with the unification of the world, the wind of truth-seeking and the theory of yin and yang are destined to be separated, which will also be the division of the world's thought in the future.

It's just that in the estimation of Liang Xianggong, this big battle came a little too quickly and too quickly.

It's even a little surprisingly fast.

Because the situation in the world is far from the time when the conflict is at its worst.

It stands to reason that it's not time yet.

In particular, the Qin State was prevalent in the past to be realistic, and Guan Dongfeng was prevalent in Yin and Yang, although the two were contradictory, but no substantive conflict broke out, so in his past expectations, he did not expect it to be triggered so early, but he didn't care.

Because victory or defeat is predestined.

At that time, with the expulsion of Confucianism and Fangshi by the imperial court, the theory of yin and yang has become a climate in the court, and the mainstream forms of yin and yang theory generally include the five elements of yin and yang, astronomical legislative deduction, astrology (divination of clouds, qi, and weather), divination (turtle Zheng, yarrow Zheng, Qian Zheng, etc.), Kanyu, Xiangren and other six major schools.

However, the Yin-Yang School is different from other schools, and the major schools are very united with each other.

With mutual assistance, the Yin and Yang family has a high status in the court.

Both the government and the people use the various omen put forward by the various schools of the Yin and Yang family as important references for national and family affairs, and they can quickly spread as soon as there is a prophecy.

But.

Qin has a pragmatic style after all.

References are references, but they are not all believed.

Therefore, the Yin and Yang family has a certain status in the court, but the status is somewhat inferior to the other.

However, because of this, Qin has formed a very strange style, that is, it is based on the style of truth-seeking, but does not reject mysterious revelations.

For example, when the Great Qin was founded, it openly announced the water in the form of a statute, burned books instead of the book of divination, and regarded the book of divination as the same use of knowledge such as medicine and tree planting.

But the good minister is clear.

Pragmatism and the wind of yin and yang, after all, are contrary to each other, and they are also destined to break out into conflict.

Therefore, the Yin and Yang family has been working hard in secret.

This is also why the prophecies concocted by the nobles of the Six Kingdoms and Fang Shi Confucianism, such as "Hu Ye of the Dead Qin", "Ancestral Dragon Dies, Next Year", "The First Emperor Dies, and the Land is Divided", "Although Chu has three households, the Dead Qin will be Chu", etc., can quickly spread all over the world.

Among them, there are also Yin and Yang families who are fueling the troubles.

They need to use these mystical revelation-style prophecies to disturb the world, and then further expand their position in the court, and at the same time make the court rely on them to a certain extent, even to the extent that they must rely on them.

Come to think of this.

Liang Xianggong glanced at Zhang Cang imperceptibly, and then moved to Li Simengtian and a few others, the civil and military ministers of the Manchu Dynasty, the most tricky are these legalists and soldiers.

The law is the most pragmatic.

And the Qin law is even more reasonable.

As for the other ministers, he actually doesn't care, the other people are at both ends of the rat, who wins and they help whom, only they and the Legalists must fight to the end.

Forthwith.

Liang Xianggong seemed to think of something.

His gaze slowly moved to His Royal Highness's Prince District.

His eyes were firmly fixed on Fusu, as the prince of Great Qin, Fusu had a lot of influence in the court, and if Fusu opened his mouth, it might have an impact on the courtiers' decisions.

But

Great Qin did not prohibit yin and yang from the beginning, which actually showed some attitudes.

Therefore, Liangxianggong's heart is still very stable.

The trend is mine!

Good ministers must have a certain mind.

Without looking around anymore, the old god sat upright.

Then.

Seeing that the situation in the temple was one-sided.

Fusu couldn't sit still, but he couldn't let the situation topple.

He got up and said, "Enlighten my father, my son, I think what the doctor said is wrong. ”

"Zi is silent, and the strange force is confused."

"The Book of Shang is a Confucian classic, how can you agree with the saying that strange forces are chaotic?"

"Again."

"I Fusu was also obsessed with Confucianism in the past, and I also had some understanding of Confucian books, if I am not mistaken, Confucius clearly emphasized that 'if you are guilty of sin, you will have nothing to pray for', if it is really a disaster from heaven, how can ordinary people stop it? What's more, by virtue of the so-called prayer to the gods, you can win the forgiveness of the gods. ”

"How ridiculous!"

"As for the will of heaven and earth in your words, this is even more absurd."

"Why is it the nature of the sky, and the mouth of the heavens."

"How do you know the eyes of heavenly things?"

"Knowing it from the earth!"

"But heaven and earth have thousands of hands, and thousands of things?"

"In Fusu's view, the sky is covered above, the earth is below, the air is steaming, the air is down, and everything is born in the middle."

"The way of heaven is natural, and there is no action."

"If you can rebuke it, it is not natural."

"If, as the doctor said, everything is ordered by heaven, why did God not give birth to leaders like Yao Shun from generation to generation in the past, but gave birth to 'mediocre kings' who 'lost morality'? And then tell him? ”

"Isn't that a big deal?"

There's another chapter, so let's get up tomorrow and read it.

In fact, I shouldn't have been so late today, but I was unlucky, and I went out to get a haircut and was dried, causing me to catch a cold directly.

The thief was depressed.

!

(End of chapter)