"More law." Ji Heng whispered, a smile on his face.

"Why is the gentleman laughing?" Fusu said curiously.

Ji Heng shook his head and said lightly: "What I laugh at is that the First Emperor finally reacted, or finally made up his mind again, after the founding of the Great Qin, the First Emperor once fell into self-hesitation, and his attitude was repeated, and then there were many deviations in major politics, and now it is not easy to re-settle his mind." ”

"You should actually have some understanding of the law."

"It is indeed the law change you guessed, that is, the "Law Change" in the Book of Shang Ying."

"As for the content in "Shang Yingshu and Changing the Law", you actually read more than me, so I won't go into details."

"More law, more law, the focus is more!"

"Why change the law?"

"It's because the world needs to change, so we have to change it at the right time."

"I don't think you understand that reply."

"That's fine."

"I'll take this matter apart and talk about it in detail, simply quoting the scriptures, you are actually not very easy to understand, I will take the Seven Kingdoms as an example to dismantle the importance of the first and second changes of the law and the significance of the change of the law, as well as the necessity of changing the law."

"Regarding the demise of the Six Kingdoms, there are generally several theories in the world."

"The Six Kingdoms are shattered, the non-soldiers are disadvantageous, the war is not good, and the disadvantage is to bribe Qin. Bribing Qin and losing strength is also the way to ruin. ”

"It is also said that the Six Nations died due to strategic mistakes, believing that the Six Nations killed each other for small profits, causing the Qin State to go to Han and Wei to occupy the heart of the Central Plains, so that the Six Nations did not have the foundation to resist Qin and perished."

"It also comes down to the fact that the six countries did not adhere to the way of joint resistance against Qin pioneered by Su Qin."

"Many statements are actually superficial."

"In my opinion."

"Those who destroy the Six Kingdoms will also be the Six Kingdoms, not Qin. And in the future, the Qin clan will be Qin, not the world. ”

"Internal causes are the root of each other's destruction."

"And the 'change' runs through the entire Warring States period."

"It is also the root of the destruction of the Six Kingdoms."

Fusu's heart sank.

He was sitting precariously, not squinting, quietly waiting for Ji Heng to explain.

He knows.

Ji Heng's opinion today may be the real intention of the first emperor to pass back the word 'change of law'.

How dare he be the slightest negligent?

Ji Heng stood with his hands in his hands and said lightly: "South Korea is prosperous in changing the law, and it is also dying in changing the law. ”

"South Korea is famous for its loyal and straight ethnic groups, but it is really an outlier in the world to rule the country with art."

"Before that, you need to understand one thing, in the world of the Warring States Period, the customs of the main ethnic group of a country have a decisive impact on the national style of the people, and South Korea at the beginning of the Warring States period has a completely different style from the later South Korea, and at the beginning of the Warring States Period, South Korea had a strong expansion vitality."

"Yingchuan, Nanyang, the residence of the Xia people, the government is still loyal and simple, and the first king ruled the legacy. Atsushi Yingchuan。。。。。。 Nanyang Renxia. Therefore, it is still called the summer people. ”

"Korea at the beginning of the Warring States period regarded itself as the Xia people of the three generations."

"It's also a loyal group."

"However, in the world of great politics, Wei took the lead in completing the change, with Li Kui after the change, the rapid strength of Wei, and the three Jin neighbors, at this time, Wei attacked Zhao Han many times, the conflict between the three Jin and Jin suddenly intensified, and then at this time, South Korea took the initiative to change, so there is a well-known Shen Bu harm change law."

"Shen Bu is a famous scholar of the Legalist school of art and the founder of the school of magic."

Speaking of which.

Ji Heng deliberately paused for a moment, and then continued: "The reason why Shuzhi can be attributed to the Legalists is that the Shuzhi of Shen Buxian is premised on recognizing the law of the country and taking it as its own responsibility to change the law, but is the Shuzhi School really a Legalist? ”

"It's right and wrong."

"At that time, Shuzhi was just a practitioner for the world's corporals."

"In fact, there were sharp conflicts and major differences between the Shuzhi faction and the real Legalist mainstream Shang Yang at that time."

"The root of the divide."

"The mainstream of Legalism advocates that only the law is followed, and the school of magic rule advocates the realization of rule of law as the core of law change."

"Who's the healer?"

"The law of the Inspector's subordinates is also."

"That is, to rectify the rule of officials and keep the rule of officials clear, and the methods and means are also."

"That's why it's called 'art.'"

"As far as the truth is concerned, the concept of rule of art is based on the corruption and difficulty of investigating the rule of officials, and it is not improper to believe that the rule of officials is the foundation of the country's prosperity and the stability of the people."

"However, the key point here is that there is a distortion and deformation after the magic treatment."

Hear the words.

Fusu's face changed slightly.

In the past, he also scoffed at Juji, believing that Juji was nothing more than a conspiracy.

Now when I heard Ji Heng's comment, I immediately understood that what I hated was not the rule of magic, but the distortion and deformation under the rule of surgery.

Ji Heng said lightly: "Shen Buxian has advocated in South Korea for nearly 20 years, and in these 20 years, South Korea's rule of art has greatly expanded, relying on all kinds of secret means to check the power of officials, and in these 20 years, it has rapidly expanded into a vicious wind that pervades the entire Korean government and opposition. ”

"It's been a long time."

"The monarchs and ministers are deceitful, the officialdom is intrigued, the top and bottom peep at each other, and everyone in the government and the opposition is in danger, how can they be pragmatic and upright in such a situation?"

"In the past few decades, South Korea's valuable character that is conducive to rallying people's hearts and inspiring morale and working hard has deteriorated into honesty and incompetence under the wind of power and trickery in these decades and has finally been spurned, all the vile and dirty means and skills have been praised as shrewd and capable things by the wind of power, and all the wisdom and courage of righteousness and discipline to go to danger and rescue are dwarfed into pedantic and broad by the wind of power."

"In a word."

"Under the rule of magic, politicians only regard self-preservation as the highest goal, regard their own outcome as the highest interest, and the noble character of daring to sacrifice the rise and fall of the country as their own responsibility is gone."

"However, after Shen did not harm the law, he did make the Korean officials purge, and they became strong for a while and won the name of Jinhan, and the major warring states did not dare to invade."

"At the same time."

"This change has also completely destroyed the moral foundation on which the Korean ethnic group relied to build the country, opened the floodgates of the ugliness of human nature, and caused an ethnic group known for its loyalty and uprightness to fall into the darkest abyss of internal strife.

"South Korea has declined rapidly after Shen Buxiao's law change, can it really be all blamed for the law change?"

"Equally not."

"It's that South Korea is too deeply influenced by the Shuzhi faction, and both the government and the opposition believe in power, but the implementation of powerpower is very clumsy, and in the end, even the strong foundation on which powercraft is based is no longer pursued."

"The Korean monarch forgot one thing."

"South Korea changed the law in order to seek its own strength, but in the end, it fell into the strange phenomenon of not seeking its own strength, but believing in power to survive."

"Nor did Korea become a political joke during the Warring States period."

"But there's nothing wrong with that."

"Because as long as you can play with power and learn to drill camps, you can easily be promoted to a high position, and how many courtiers can follow their patience and then try to change the law and strengthen the country?"

"Because of this, in the middle and late stages of South Korea, there is no longer the intention of Zheng Zheng to change the law and strengthen the country, and all the bodies and minds of the temples and ministers are all concentrated in the calculation of avoiding disasters and plotting people, how can such a comical and absurd state of magic and rule flourish again?"

"No matter how clever the power tricks in the world, as long as they are separated from strength, they can only be catkins fluttering in the wind; No matter how dazzling a chicken hits a stone, the result can only be a broken chicken. ”

"Technique is only a tool for domination."

"South Korea's reform has only a beginning, and it will end hastily."

"In the end, the whole country will be destroyed."

"It's not sad."

"There is no problem with South Korea's reform itself, but there is no follow-up, and it is superficial, and the original intention of the reform has been forgotten."

"This change is actually a failure."

"On the basis of changing the law, making corresponding changes to the law change, so that it does not deviate from the original intention of the change, and promotes the change to go further, even out of the original comfort zone."

Hear the words.

Fusu was thoughtful.

The purpose of changing the law is not only to continue the results of the law change, but also to go further and make the law change more profound.

Ji Heng's face was as usual, and he said slowly: "Next is Zhao." ”

"The ethnic tradition of the Zhao people is brave and irritable, fierce and chaotic."

"Shang Chao is actually the commonality of the Qin and Zhao clans."

"What is chaos?"

"It's a mess."

"In other words, killing is chaos."

"What is murder?"

"One of them kills political enemies without reporting to the monarch."

"Second, revenge is taken by lynching instead of according to the law."

"The trend of wanton murder is rampant, and in the national temples, it has turned into an irresistible wind of mutiny and coups, often plotting to kill political opponents in order to relieve political difficulties or clear the resistance to the realization of a certain political proposition."

"On the folk side, it is a social custom of private fighting and revenge without going through the law."

Hearing Ji Heng say Zhao, Fusu's face was slightly embarrassed.

Because the same is true of Qin.

This may be the commonality of the same root and the same origin.

Ji Heng continued: "Qin and Zhao have the same origin and the same root, so in the Spring and Autumn Period and the early Warring States period, the two states were actually in the same situation. ”

"There are many chaotic politics and killings in temples, and the common people are fighting privately."

"And the reason why Qin Zhao is misleading, you actually know the reason."

"It's about the Shang Martingale Method."

"And Zhao Guoshi doesn't have an iron-fisted figure like Shang Ying."

"There is no such person to carry out a deep and powerful change, so the Zhao clan's fierce temperament has always existed."

"The state of Zhao began as a prince, for the twelve generations of the country, and there were eleven mutinies, coups and civil strife."

"This is also unique to the Warring States."

"In the world of the Warring States Period, there have been internal affairs in every prince's country, but there is only one such a country that is so frequent, so continuous, and every time it occurs in a strong period that causes the country to fall directly into a trough."

"That's why."

"Under the reform of King Wuling of Zhao, the national strength of Zhao State has increased greatly, but the chaotic political habits have recurred, and they have never been able to suppress it, and in the later period, it has become more and more fierce and conspiracy, which eventually led to the collapse of Zhao State."

"The chaos and chronic illness of the Zhao State is the real internal cause of the demise of the Zhao State."

"Lü Buwei's "Lü's Spring and Autumn Period: Jieli Chapter" has a judgment cloud: 'Han, Jing (Chu), Zhao, the generals and nobles of the three kingdoms are all arrogant, and their soldiers are all strong! Kill each other because of violence. The fragile please avoid death, and their pawns hand over and cannibalism, do not distinguish their righteousness, and hope that they will be fortunate to live in this situation, will not be far away! ’”

"Lü Buwei lived in Zhao for a long time and knew a lot about the customs and customs of the Warring States Period, but he made such a judgment on the generals and nobles of Zhao State, and he knew the short-sightedness of these three places."

"It's just whimsical to want to work together in these three places."

"However, Qin and Zhao have the same origin, and it is easy to compare the two, so I won't say much."

"But I'm not actually biased against Zhao Di."

"As far as I'm concerned."

"Only with such social soil can there be such political soil."

"Only with such political soil can there be such chaotic politics."

"And it is in this chaotic realm that there are two talents in the world."

"One is to be cautious."

"The second is Xunzi."

"Be careful." Fusu's heart tightened, and the method he had chosen before was to be cautious.

Ji Heng's footsteps moved slightly, and he said in a deep voice: "When I mentioned these two, I was really surprised by the astonishing judgment of the two. ”

"He was so cautious that he put forward the theory that loyal ministers harm the country."

"And Xunzi pioneered the theory of human nature."

"Perhaps only the social soil of Zhao Di will give birth to such a unique thought."

"Unprecedented!!

Seeing that Ji Heng gave such a high evaluation, Fusu was also slightly surprised.

Ji Heng has always been light and light in the past, and rarely praises others too highly, even if there is, it is at most a simple praise, but this time he said the words 'unprecedented', which was actually completely beyond Fusu's imagination, and it also made Fusu more curious.

Why did Ji Heng have such a high opinion of these two sages?

Ji Heng said to himself: "Those who are cautious, the people of Handan in Zhao are also." ”

"In the "Zhizhong" chapter: In the troubled times, the ministers of the dead country are not only loyal ministers! In the governance of the country, the ministers of the emperor are not only loyal! Those who govern the country are loyal to their kings. People in troubled times are not biased in favor of their ministers. However, in the chaotic world, there are loyal people in the same world, and those who want to be loyal are not endless. Bigan Zixu was loyal, ruined the monarch in the pavilion, and then dyed weak and reduced his name. ”

"From this point of view, loyalty is not enough to save troubled times, but appropriate is enough to deal with wrong. Loyalty must not pass the office, and the post must not pass the office. ”

"There are loyal ministers and sins in the world. The rule of chaos lies in the appointment of virtuous envoys, not in loyalty. ”

"Therefore, the wisdom of the world, Ze and its country; Loyal to the world, harmful to its country! ”

"Xun condition, Xun Ziye."

His "Sexual Evil" chapter: Human nature is evil. Those who are good are also hypocritical. The nature of today's people is born to be good and profitable. By the way, so the fight for life and resignation is dead! Born with sickness and evil, obedient, so the thief is born faithful and perishable! Born with the desire of ears and eyes, and a good voice. Shun yes, so fornication is born and etiquette, righteousness, literature and science are dead! ”

"The nature of indulgence and the affection of others will be out of contention, and they will be in trouble and violence."

"The two of them are from Zhao Di, and they are deeply affected by the fact that the Zhao people do not advocate loyalty to the monarch and are still chaotic, so they can demonstrate the necessity of the rule of law under such a chaotic style."

"The significance of this is self-evident."

"These statements are deeply cold, but they are also deafening."

"It's impressive."

Hearing Ji Heng's words, Fusu had to smile bitterly.

There are many heroes in Zhao Di, not good but evil, but it is limited to Zhao Di, Qin has the world, how can it be generalized?

(End of chapter)