Lin Yi didn't go to check in the brocade box first, but took the tortoise shell and put it in his hand to look at it carefully.

In the early Tang Dynasty, Chinese calligraphy had reached a peak.

In the past, there were Chu Suiliang, Yu Shinan, Ouyang Xun, Xue Ji, and then Liu Gongquan, Yan Zhenqing, and Huaisu, Zhang Xu and others raised cursive to a higher level.

However, the text engraved on the tortoiseshell, which is not in regular script or grass, does not look like normal writing at all.

After carefully studying it for a long time, a four-word suddenly appeared in Lin Yi's mind: Cloud Seal Heavenly Book!

The Book of Heaven, also known as the Book of Dan and the Book of Heaven.

It is a kind of mysterious text of Taoism, and the legend is that it imitates the Qi of the "Three Yuan, Five Virtues and Eight Meetings" in the sky, and naturally forms the "Heavenly Book Yunqi".

Taoists believe that the cloud seal is the natural formation of the clouds in the sky, and the gods in the sky copy it and transmit it to the world.

Since then, the "Cloud Seal Book of Heaven" has evolved into an important Taoist culture - Fu Zheng.

In fact, in the early days of the emergence of the "Cloud Seal Heavenly Book", it was not a carrier of celestial and human induction, and it has always appeared as a kind of Taoist encrypted text.

Similar to the code book of the Daomen, it can be used to transmit some important textual content.

Moreover, this kind of writing is written on different carriers, and the meaning is also very different.

"Tortoise shell" is the one with the highest specifications.

This shows how important these texts are.

Lin Yi didn't dare to slack off, put the candle on the stone box, opened the bottle of water, washed his hands, picked up the tortoise shell, and began to study the words on it.

When he saw the first few lines, he was already shocked by what was written in them.

It turns out that this Lu Shang clothing mound, which was built in the Western Zhou Dynasty, has been discovered since the Tang Dynasty.

The person who discovered this feng shui treasure cave was none other than Li Chunfeng, the great feng shui master and great phase master of the Tang Dynasty.

He himself is a native of Yongxian County, Qizhou in the Tang Dynasty, and is now the Xiqi people.

He is the ancestor of the Li family in Guanzhong among the "Eight Kui".

Although he is a native of Qizhou, his father has been unsuccessful in officialdom for a long time, so he resigned as a Taoist.

When Li Chunfeng was 9 years old, he took him out of Qizhou and went to Nantuo Mountain to worship Yuan Daochang as a teacher and devote himself to Xuanmen.

His discovery of this feng shui treasure was purely accidental.

The cause is the famous time, Yuan and Li were accepted by Wu Zetian, one of the two saints, to choose feng shui auspicious soil.

At the beginning, the two set off from Tangdu, one to the east and the other to the west.

Yuan Tiangang is a few years older than Li Chunfeng, and he became famous earlier, and he has long had a friendship with the martial arts.

deliberately delayed on the road for some time, but unexpectedly, he still found the location of the later Qianling Tomb - Liangshan one step earlier than Li Chunfeng.

So, he buried a treasure here as a mark.

When Li Chunfeng came here, he also found this auspicious soil, so he pulled out his hairpin and inserted it into the soil.

In the end, a hairpin was tied to a copper coin, and the fact that the two of them jointly chose Jiyang was once rumored to be a beautiful conversation.

In fact, Li Chunfeng knew as early as the moment he pulled out the hairpin and inserted it into the soil that he was one step late.

In front of the "two saints", he fell behind.

So, Li Chunfeng told Wu Zetian's cronies about the fact that he had returned to his hometown and found a good auspicious soil.

After Wu Zetian learned of this, he immediately began to secretly send people to investigate, and finally learned that this was actually the mound established by Zhou Gongdan for Lu Shang during the Western Zhou Dynasty.

Not only was the "Qingzhou Ding" found here, but also a Ding inscription of Zhou Gongdan to show the world:

It stated that Zhou Gongdan personally rushed from Haojing to Xiqi to preside over the ceremony for Lu Shang.

At that time, not long after the establishment of the Western Zhou Dynasty, King Wu Ji Fa died young, passing the position of the Son of Heaven to his son King Zhou Cheng.

King Cheng was young, Duke Zhou was in charge of the country, helping his nephew deal with government affairs, although he had a clear conscience, but there were still all kinds of rumors, saying that he was highly meritorious and had the intention of replacing him.

At this time, there was news of the death of Lu Shang, the monarch of Qi State.

Lu Shang and Zhou Gong are the right-hand men of King Wu, and their fiefdoms are one in Qi and the other in Lu, which can be regarded as neighbors.

However, the Duke of Zhou guarded the capital all the year round, and he ordered his son Bo Yu to go to the Qi State to pay his respects.

He rushed back to Xiqi to preside over the ceremony of Lu Shang's sacrifice, and buried him with "Qingzhou Ding" as a sacrifice.

"Jiuding" lacks one of them, even if he ascends the throne and sits in the palace, his purpose is to tell the world that he has no disobedience.

Later, what Zhou Gongdan did was indeed as he said, assisting King Zhou Cheng and doing his best, until King Cheng grew up, Zhou Gongdan returned to power and returned to his fiefdom.

Wu Zetian was deeply concerned about this, and ordered his cronies to occupy this place.

and found an excuse for this, so that Gaozong could alienate Yuan Tiangang and reuse Li Chunfeng.

In the end, the frustrated Yuan Tiangang had to resign and return to his hometown, go to Langzhong, and leave a letter for Li Chunfeng when he left, instructing him to open it again when the situation suddenly changed.

Just when Li Chunfeng was proud, the news of Gaozong's death came.

Li Zhixian Wu Zetian stepped into the Qianling Tomb one step at a time.

Wu Zetian took this opportunity to take this auspicious soil for himself, not to mention the secret construction, and began to meddle in the government and politics, and took the Li family as a knife.

Li Chunfeng risked his life to admonish, but was told by Wu Zetian that she was just following the story of Duke Zhou and wanted to be a person who assisted the Li Tang Dynasty.

After realizing that something was wrong, Li Chunfeng immediately rushed home and found the handwritten letter left by Yuan Tiangang.

Only then did he discover that Yuan Tiangang had already considered Wu Zetian to be the emperor, but he lacked the "heavenly revelation".

The auspicious soil discovered by Li Chunfeng just made up for her shortcomings, and also allowed her to get the "Qingzhou Ding".

It was only a matter of time before she became emperor.

Li Chunfeng realized that he had made a big accident and regretted not being at the beginning, but when he returned here, he found that the original Lu Shangyi Mound had already been completely destroyed by the group of Hu monks found by Wu Zetian.

A hidden Buddha rose from the ground, and the tomb of the prince was trampled underfoot.

Just because the eldest grandson Wuji said two bad words about Wu Zetian in front of Taizong, the twenty-four heroes of Ling Yuan Pavilion were all made into puppets of the heroes on the surface and the Rakshasa ghosts behind them.

It also introduced countless poisonous insects in the Western Regions, set up many vicious organs, and placed the "Three Poison Caches" in the main tomb.

Li Chunfeng, who regretted not being at the beginning, could only go to Langzhong at this moment and ask Yuan Tiangang for help.

After listening to his story, Yuan Gong and the two of them deduced these mechanisms and gave Li Chunfeng a trick.

Li Chunfeng returned to Qizhou and used the marks marked in the bag in turn in this hidden tomb.

As for the "Qingzhou Ding", Li Chunfeng took advantage of Wu Zetian's trust in him to steal the beam and change the pillar, and someone used a stone box of the same weight to exchange the copper tripod and take it to Langzhong for Yuan Tiangang to keep it.

As for Lu Shang's clothes and other things, they have long been rotten.

However, Zhou Gongdan buried his sword in the tomb and was cut into two pieces by those monks.

Li Chunfeng only found the second half, brought it back to the Tang Capital, found the best sword-casting master Zhang Yajiu at that time, and recast the remnant sword to make a "barrier knife".

Seeing this, Lin Yi's surprised gaze turned to the brocade box in the stone box.

Take a day off and sort out the end of the second volume and the outline of the third volume, and update it normally tomorrow! Thank you for your support!

(End of chapter)