The "head descending division", in the former Southeast Asian countries, is the same existence as the second national division.

Because externally, only the eminent monks are the objects of admiration of all the people.

The First National Division can only be them.

In fact, here in Mangbai, the first national teacher of the year was just a mascot-like existence.

His task was to attend the royal family's Buddhist events, chant sutras and pray for blessings, and meet with the faithful.

Mangbai himself would neither go to him to discuss Buddhism, nor would he discuss with him the strategy of governing the country and the people.

The people who are really mixed with him are some "head descenders", "spell masters", "worm masters" and the like.

They have been dealing with these evil arts all their lives.

Mang Bai launched a palace coup d'état, killed his own brother, and after ascending the throne, launched the "Cursed Water Difficulty" that led to the complete destruction of the Southern Ming Dynasty.

After this battle, almost all the civil and military generals of the Southern Ming Dynasty died at the hands of the Burmese army under the command of Mang Bai.

The last Duke of Qianguo - Mu Tianbo also died heroically in this battle.

These things are directly involved in this group of warlocks.

Just like Lin Yi said.

Whether it is Gu worms, scabies, including head lowering techniques, for them, it is equivalent to a work of art that has taken countless energy, manpower, material and financial resources to make.

There is no artist who does not want to be recognized for his work.

It's the same with these people.

The "Ganges Sand Tribulation" hid all the killing opportunities under the yellow sand, and used three layers of towers in a row to build this "descending technique", which gradually wore down the vigilance of the people who entered here.

Then, let them trigger the descent spell on their own and put themselves in a situation from which they will never recover.

Taste all kinds of suffering, from "worry" to "thinking" and then to "sadness".

Cruising in the Three Realms, I experienced that I could not ask for love, I couldn't ask for it, and I couldn't extricate myself from the sea of suffering.

Even if they can't appreciate their proud work in life, they will do everything they can to let themselves see this scene after death.

Now, the "Ganges River Sand Robbery", which can be called the biggest challenge of Lin Yi's "career", is the embodiment of the perfect "head lowering technique".

If it weren't for the fact that Bai Lu's "Four Realms Card" played a key role.

I'm afraid that Lin Yi still doesn't know how to solve the mystery in front of him.

"Can you help me see, among the biographies of these five stupas, which one mentions the 'difficulty of cursing water'?"

Hearing Lin Yi say "the difficulty of cursing water", Ah Chang's always calm expression fluctuated slightly, but he quickly adjusted back.

"Okay."

Ah Chang didn't ask why, but simply agreed, and began to look for key words word by word in front of these five relics pagodas.

When they walked to the third stupa, they saw the content related to "the difficulty of cursing water" in the text of that biography.

It's just not written so directly.

"Boss Lin, here!"

Ah Chang pointed to a line of Burmese and translated it word by word to Lin Yi.

The meaning is not clear, but it is mentioned that before he clashed with the Ming Dynasty, that is, the Southern Ming Dynasty at that time, he was summoned to the palace overnight to give advice to the Burmese king Mangbai.

This is the only thing that sets him apart from other eminent monks.

Being engraved here shows that this event is one of the highlights of his life.

The most suspicious thing is the time when he took refuge in Buddhism.

In Myanmar, if you want to become an official ordained monk, you need to start with a novice with your hair and then become a monk after a few years.

And this high monk named 'Sapong' escaped into the empty gate and became one of the important members of the royal monastery in less than three years.

He officially took refuge and was already over forty years old when he became a monk.

From this point of view, he obviously did not have an epiphany, let alone be enlightened, but used his identity as a disciple of Buddhism as a cover, in the inner courtyard of the deep palace, to help Mang Bai do some unknown things together.

"I told you to play a god!"

Lin Yi pulled out the barrier knife, smeared cinnabar on the blade, and then took out the "Taizong Zhengguan Mirror" from his bag and placed it in front of the stupa placed in the center.

He recited the "Spiritualist Mantra" in his mouth, and lifted the barrier knife in his hand to cut off the spire of the stupa.

A black mist flew out from the top of the tower, and before this wisp of black mist could disperse, it hit the "Taizong Zhengguan Mirror" in front, and the black mist immediately turned around and drilled into the relic.

Lin Yi jumped on the offering stage, raised the "crown mirror" and buckled it on the gap, and pressed the bronze mirror with his hand.

Suddenly, the stupa began to shake incessantly, as if a headless fly had been burrowed into it, looking for a way out.

Ah Chang was completely stunned by the side.

He had never seen such a scene in reality.

It didn't take long for the stupa to finally regain its calm.

Lin Yi took off the bronze mirror at this time, and then put the blade of the barrier knife in his hand across the fracture of the relics pagoda.

From the gap on both sides of the blade, a wisp of black mist emerged, circling and drifting away.

"Mr. Chang, what am I saying now, what can you help me translate."

Ah Chang nodded seriously.

"Did you do this 'descending technique'?"

When Ah Chang was still thinking about how to answer this black fog at the moment, the mist lingered, and under the reflection of the light, it outlined an ethereal Burmese character.

"I did it!"

This scene was enough to make Ah Chang's jaw drop, and he looked at Lin Yi with wide eyes.

Lin Yi seemed to be accustomed to it, and then asked.

"How do you solve this descending technique?"

The black mist immediately appeared in the light again, outlining a piece of text.

Ah Chang also translated it word by word to Lin Yi.

It turned out that the "head descending technique" of the "Ganges Sand Tribulation" used "human descent".

In other words, the human body itself is the key to triggering the "descent technique".

When Wang Qiang and the others lie on the fine and soft sand, the temperature of their bodies will slowly be transmitted to the sand.

In the sand, there is a good "introduction" from the head lowering master.

Under normal temperature conditions, this "primer" will not emit out.

Therefore, even a person with an extremely sensitive sense of smell like Ah Chang was blinded by it.

When the temperature of the human body warms up the sand under the body, the "primer" begins to play a role, penetrating from the pores, mouth and nose of their body, little by little.

This "head down" is planted.

Then, as time went by, there was the scene that Lin Yi and Ah Chang had seen before.

As for the solution, it's not too complicated, the main thing is to find the location where they just lived, and then put in a wooden stick to solve it.

"How simple is that?"

This wood is very important, not only has the meaning of throwing driftwood in the sea to save people in danger, but also has a certain relationship with the traditional five elements.

Yellow sand is earth, wood can overcome soil, and naturally this descending technique can be lifted. ”

After speaking, Lin Yi took out a piece of peach wood wedge from his bag and drew a circle along the place where they had just slept.

Then the mahogany wedge was placed in the center of the circle.

The wedge began to sink into the sea of sand little by little, and Bai Lu was the first to slowly float up from the sand.

(End of chapter)