"Song Yannian, Zheng Zifang, Wei Yishou, Shi Buchang."

Cao Wen was frowning, studying very seriously.

Cao Chao sat on the side and looked at him with a smile.

There are many enlightenment textbooks at present, from Qin Qianhan's "Sancang Chapter" to "Urgent Chapter", to now, there are more than 30 textbooks used for enlightenment.

Cao Chao still prefers "Urgent Chapter", the content is simple, from common names to objects, and finally some small truths.

Cao Chao still remembers that there was a famous enlightenment article in the Wei and Jin dynasties, but I don't know who wrote it, but today's enlightenment textbooks are enough.

Cao Chao didn't put too much pressure on his son, and patiently taught him to read.

Cao Wen's performance can't be said to be too good, but it's not too bad.

He was very serious when he memorized, and it could be seen that he must have reviewed his homework after returning to his mother.

Cao Chao still attaches great importance to education, not only for his son's education, but also for today's education.

The education system of the Han and Han dynasties reached its peak in the Later Han Dynasty.

All of them are too learned.

The county has a school.

The county road is a state-owned school.

There is a village in the township.

Gather in order.

But in the Wei and Jin dynasties, not to mention the township and gathering, even the county schools were empty.

The reason why the education system has regressed so seriously is entirely because the lives of the people are so miserable that only when there is food and clothing will people send their children to study.

You can't even get enough to eat and want to go to school?

Not to mention the tuition fee, even the most basic living expenses can't support it.

Only when the quality of life of the people is improved can education be universalized.

In this era when the life of the poor family is not guaranteed, only those children of the high family can enjoy the luxurious treatment of studying.

While educating his son, Cao Chao was also thinking about how to promote the education of the Wei and Jin dynasties.

Cao Chao doesn't want to reach the point where there are no ancients, but he wants to reach the situation of the Later Han Dynasty!

The times are advancing, the wheels of history are rolling forward, how can the more and more Chinese are mixed?

After finishing today's teaching, Cao Wen stood up and thanked Cao Chao with the etiquette of treating the teacher.

Cao Chao immediately laughed.

"Who taught you this?"

"It's my mother."

"Yes, yes, it's a bit of a prince, and go back and continue reading! There will be a spot check tomorrow! ”

"Yui!!"

Cao Wen left in a hurry, looking at Cao Wen's back, Cao Chao chuckled again.

"This Shaft"

Zhang Hua has been standing at the door, looking at Cao Chao, who is becoming more and more like an old father, and he is also smiling without saying a word.

After the prince left, Zhang Huafang walked to Cao Chao's side and handed the recital in his hand to Cao Chao.

Cao Chao opened the recital and looked at it casually.

This is the result of a thorough investigation of Qinghe Taishou.

Zhang Hua then spoke:

"Qinghe is too guarded, and he is really suspected of helping sinners in private."

"He released the main criminals by means of substitution, and at the same time helped them convert their family property, let them flee to the rest of the place with a large amount of money, and tried to help them forge household registers"

Zhang Hua hurriedly said: "Although there is this evidence, but Yu has made a lot of contributions, and it has never been found that he has received bribes from these people, he helped these people almost for free, and did not even ask for any benefits, when the officials we sent arrived, he immediately informed the whole situation." ”

"He said that His Majesty's policy was too harsh, and he didn't dare to disobey it, so he could only do it in private, even if His Majesty wanted to punish him, he would not complain."

"Oh? This man is quite moral, huh? ”

Cao Chao said as if sarcastically.

From the Han Dynasty to the Wei and Jin Dynasties, social morality is getting worse and worse, of course, it can be called the era of animals, and in the era of the famous Northern and Southern Dynasties in history, it is even more of the beasts of the beasts, and the animals are not as good.

As far as the eye can see, social morality is so miserable that even a certain Xiao Bodhisattva has to carry out moral education in the country every day, hoping to pull up the moral level of the whole country.

That is to say, nowadays, social morality is incomparable with the Later Han Dynasty, I don't know if it is a problem of education, or the reason for the gate valve, or because of what oath, like the righteous and loyal ministers who were everywhere in the Later Han Dynasty, were so scarce in the Wei and Jin Dynasties.

Zhang Hua frowned and explained: "Your Majesty, this person is extremely famous in Qinghe County, and he has been ranked among the best many times in previous competitions. ”

In today's Great Wei, the system seems to be a little fragmented.

There is a strong sense of separation between many systems.

At the end of the Eastern Han Dynasty, wars broke out, and Cao Wei was originally a local warlord, so many policies had a clear military style, and many of them were ruthless and not exaggerated to be described as JG.

It is said that this large-scale tuntian cultivated land controlled by the temple, Cao Wei's land system was considered by many people to be a demonstration of the later Northern Wei Dynasty's uniform land system, which forcibly returned the cultivated land to the state and then distributed it to the common people for farming.

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And many policies, including military households, forced distribution of marriages, etc., all have a strong wartime style, and after Cao Pi ascended the throne, in order to show that he is the emperor who inherits the mandate of heaven, not a bastard warlord, so he has made a lot of reforms, and the final result is that a number of policies coexist, and the sense of separation is serious.

Nowadays, the local competitions are being carried out in the county, county to county, and county to county, which seems to have a strong wartime style.

This is not because of Cao Chao and appeared out of thin air, the original history of the Western Jin Dynasty really had such a competition assessment, and the history books recorded the deeds of several county guards who won the first place in the political performance competition.

The county guards have military power, and they often compete with each other, and the war is directly hung as a general, which is a strong style of the former Han Dynasty of the Qin State, but these people like to hold a fan, expose their chests, and shake their heads after being dispersed!!

These two completely different styles can exist separately, but when they exist at the same time, the style of painting is extremely weird.

Cao Chao still prefers a purer style of painting.

Looking at Zhang Hua, who was hesitant, Cao Chao didn't say anything.

Zhang Hua is still too young.

Not to mention that the current topic is not a question of good people and bad people, but a problem of the persecution of the bottom by a newly born distorted class, that is, is the Taishou, who is really as moral as he says, and is he dedicated to the public?

When it comes to oppression, Cao Chao will never deny that he is the biggest oppressor, the feudal king.

But the system is to be linked to the current productive forces and the times, the feudal monarchy is backward, but it is more advanced than the big chiefs of the tribal alliance, which can maintain the stability and unification of the world and ensure that the people can survive.

But what about the big clan, in Cao Chao's opinion, these people are definitely the stupidest and worst of all the oppressors!!

Just look at the later Northern Wei Dynasty, Emperor Xiaowen reformed, wanted to replace the previous national contradictions with the class contradictions of the big clans, and wanted to sinicize, but in the end he succeeded in Jinhua

Transformed into a gatekeeper, the Xianbei clan is not a thing compared to the old Xianbei nobles! None of them are good things though!

Cao Chao is so anxious to do it now, because he has just completed the unification and has great power.

If you don't do it now, it won't be easy to accomplish such a thing in the future.

Taking advantage of the fact that the soldiers who had just destroyed the two countries were unconditionally on their side, they quickly drove out all these people, and even if there was any problem in the future, Cao Chao endured it.

"And escort him over for interrogation by the Criminal Department."

Cao Chao gave the order.

Zhang Hua bowed his head and said yes.

After Zhang Hua left, Cao Chao continued to look at the watch.

Gate valve with Wuhu.

The two strong enemies of the Wei and Jin dynasties.

Compared with the door valve, today's Wuhu is really not enough.

Guo Zhi played again and talked about the placement of Yongliang Zhuhu.

Because Great Wei has its own national policy, this matter has become quite smooth.

The original tuntian was established to settle the people of the hostile forces who were captured, such as Deng Ai, who was arrested by Cao Jun in his early years and then thrown into his own tuntian to work.

Cao Chao only made some changes in the tuntian system, using these large public fields in the temple, he could place these Qianghu for farming, and if he was willing to farm, he would change his surname and customs, and if he was unwilling to farm, he would be used as fertilizer.

Cao Chao almost copied the reform of Emperor Xiaowen, but the surname Wang did not copy.

He didn't want to make a whole bunch of Huren gate valves out.

In history, the Sinicization group of the Northern Wei Dynasty imitated the Han people's Wang surname, changed the surname Yuan to Tuoba, and became the first-class family, and then went down in turn to create a Xianbei version of the Wang family.

And here in Cao Chao, everyone is equal.

Even the matter of changing the surname alone is far from being as simple as everyone thinks.

Cao Chao immediately sent someone to summon the minister.

Several heavyweight loose riders appeared by Cao Chao's side at this moment.

Among them are Ruan Ji and others, most of whom are scholars.

There are many types of loose cavalry around Cao Chao, some of the ministers are good at military affairs, some are good at internal affairs, and some are good at learning.

This time, Cao Chao obviously wanted to discuss academic issues with everyone.

When all the people arrived.

Cao Chao just opened his mouth, "After many years, the Qianghu in Yongliang and many other places have been resettled, and some officials ask about Yi Feng, and the most important thing is this surname." ”

Cao Chao cleared his throat, "I heard that when all the Hu people today were all of Chinese blood before they left the Central Plains, is this true?" ”

Hearing this, several scholars almost got up and cursed.

What kind of fool told the emperor about this? We are Zhengshuo, what do you dare to call orthodox remnants?

Ren Lang's Sima Yan laughed, and he cleared his throat.

Cao Chao looked at them one by one, and at this moment, Ruan Ji, who had always been low-key, seemed to understand something, and he said:

"Your Majesty is right, it is true."

"I heard that the Xiongnu is the queen of Xia, and there is no doubt that it is my Chinese bloodline."

Hearing this, several scholars who still wanted to refute stopped talking, and Sima Yan looked at him in disbelief.

After all, Ruan's nationality is not nonsense, this information comes from historical records, "The Xiongnu, the descendants of their ancestor Xia Hou's clan, are also called Chunwei." ”

Cao Chao suddenly made a look of sudden realization.

"I see! Shouldn't they be allowed to restore their ancestral surnames and know where they came from? ”

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