In the woods.

Ye Cheng suddenly opened his eyes.

Why is it dark?

When he came out, the sun was shining brightly, the sun was shining, and the light was very bright, but how could it suddenly become so dim, and there was lightning and thunder, as if a storm was coming.

It's just that he still has an inexplicable feeling of palpitations.

It was as if a pair of terrible eyes were staring at him from heaven.

But he looked at the induction carefully, as if the feeling just now was an illusion and did not exist.

Suddenly, he took a look at his body, not only did he become several times larger, but he even had terrifying alienation characteristics.

He touched the silvery-white shell at the joint position, which had a strange texture on it, and it was hard, and at a glance he knew that the defense was amazing.

Suddenly, he felt an abnormality behind his back, so he touched the position of the shoulder blades on his back with his backhand, and two bags covered with shells bulged.... It doesn't have wings in it, does it?

"Is this a demon body?"

Ye Cheng muttered to himself in his heart.

Demon nature, demon energy, demon body, these are the three elements of being a demon.

As for the demon pill .... It has to reach a certain level before it can be derived.

"I look like this now, if I run to Changchun Palace, I'm afraid I will be destroyed as a monster immediately."

Ye Cheng thought to himself.

The main thing is that he is now, which is too hideous and terrifying.

It is said that the form of monsters is often very deformed.

Therefore, his demon body can't be revealed casually.

Thinking of this, Ye Cheng's mind moved, and he hurriedly put away his demon qi, lifted the demon body, and turned into a normal white ape body.

Even the demonic qi in his body was disguised as normal internal qi.

This is the nature of demons.

It has strong camouflage concealment.

Hidden in the city, hidden in human society, maybe an ordinary old man is a terrible demon disguised.

People who are not familiar with demons can't be distinguished from the demon qi alone, at most they think that the internal qi attribute is special.

Anyway, it is impossible to treat Ye Cheng as a blame.

Unless he shows his demon body.

As soon as Ye Cheng returned to his normal white ape body, the feeling of being targeted quickly dissipated, as if it was just an illusion just now.

Moreover, the layers of dark clouds in the sky are also rapidly receding, and the lightning and thunder have disappeared.

The originally dim world became bright again.

The bright sun shines down, dispelling the chill of deep winter.

Ye Cheng let out a sigh.

After turning into a demon, it doesn't seem to have changed much.

But one thing is certain, that is, if he shows his demon body, his real strength will definitely change dramatically.

As the first demon in this world, or an ancestral demon, the demon's blessing on his strength is very great.

Sou!

Ye Cheng soared into the air, jumped on a tree, kicked quickly, and shot out, but he was practicing the ape strike technique.

Although he became a demon.

A kind of practice direction that the demon represents.

He is still able to practice the Ape Strike Technique, the Ape Transformation Alchemy Technique, the Chongyang Sword Technique, and the Divine Cultivation Technique.

Because the information he got from the Demon Martial Dao Fruit was only a theoretical concept about the demon, but there was no specific demon martial arts method or anything like that.

Maybe it's not for the time being, but after the Demon Martial Dao Fruit is completely activated, there may be.

Therefore, this demon martial arts technique needs to be created by him, an ancestral demon.

It's just that the theoretical concept of this demon is too profound, and it will be difficult for him to understand it for a while, so he can only slowly ponder and digest it.

Therefore, he will continue to practice the previous martial arts methods, and gradually process them according to his understanding of the theoretical concepts of demons, and transform them into the most suitable methods for demon cultivation.

After some ape attack practice, Ye Cheng fell to the ground, and the demonic qi in his body was running.

Call!

He exhaled lightly, a sigh on his face.

After he turned into a demon, the cultivation effect of the Ape Strike Technique was a little unable to keep up.

It is mainly due to the mismatch of the exercises.

After all, he is now a demon and seems to be a white ape, but in fact, his body no longer belongs to the white ape at the microscopic level, but another life form.

He estimated that the Ape Transformation Alchemy Technique should also have such a problem.

I just don't know if there is an impact on the cultivation technique?

However, he practiced the Divine Cultivation Technique once in the Changchun Palace, and now the core blue disk has not recovered, so he can't practice for the time being, so he can only wait for the evening.

He simply stayed in the jungle and continued to practice the Ape Transformation Alchemy Technique.

Since his internal qi cultivation had been raised to the seventh level of the qi realm, he could begin to cultivate the fourth posture.

As he posed for the fourth form of ape transformation, the powerful demon body qi and blood began to work.

After cultivating for a while, he always felt that it was not smooth.

So he looked around and directly released the demon body.

In an instant, his body rapidly expanded and transformed, and finally turned into a huge silver-white demon ape that was more than four meters long.

There is a billowing white demonic aura emanating from all over the body.

If you talk about the white ape before, there is still a sense of simplicity and gentleness.

Now it's synonymous with horror, ferocity, and hideousness.

When Ye Cheng used the Demon Recultivation Ape Transformation Body Refining Technique Fourth Form, he immediately felt that his efficiency had increased a little bit.

It's just that it's still not as good as before the demon.

Thinking that he would have to open the demon body in the future when he cultivated the Ape Transformation Alchemy Technique, he was a little helpless.

In the Chongyang Temple, it is better to use the demon body as little as possible, otherwise it will be really scary.

After all, no matter how cautious he is, he is prone to problems.

After practicing the Ape Transformation Alchemy Technique, Ye Cheng went directly towards Changchun Palace.

The Demon Martial Dao Fruit has not yet been fully activated, and he must stay in the Changchun Hall as much as possible to recite and listen to the Dao Ancestor Sutra.

Just a crack released an Ancestor Demon Nature, if it was completely activated, how much benefit could this Demon Martial Dao Fruit bring him?

He's looking forward to it.

So he has to keep up the good work.

Taking advantage of the preaching period, he had to stay in the Changchun Hall for a little longer.

Otherwise, as soon as the sermon is over, he will activate the Demon Martial Dao Fruit, and he won't know what year and month it will be.

Relying on him to recite the Taoist Ancestral Sutra on his own, and reciting it with hundreds of people in Quanguan, that is a completely different concept.

........

In the next few days, Ye Cheng's schedule was very tight.

In addition to being able to recite and listen to the Dao Ancestor Sutra every day, it is to practice the Chongyang Sword Technique, the Ape Strike Technique, and the Fifth Form of the Ape Transformation Alchemy Technique on time.... The reason why he jumped from the fourth form to the fifth form was because he found that his demon body was strong enough, and the cultivation effect of the fourth form was extremely limited.

After practicing the fifth form directly, the effect is very different.

This fifth form was originally prepared for the giant ape transformation in the three changes of the ape demon.

He wondered if he could directly cultivate the Giant Ape Transformation Alchemy Technique?

After all, in the case of a demon body, isn't it equivalent to a giant ape?

However, for the time being, he still planned to continue to cultivate the Fifth Form of Ape Transformation, and wait until the effect became worse before refining the Giant Ape Transformation.

In fact, the main reason was that he planned to adjust the five forms of ape transformation and turn it into a body alchemy suitable for demon body cultivation.

It's just that progress has been slow.

His understanding of demons is still a little too superficial and rough.

If you want to transform a demon cultivation technique, the difficulty is naturally not small.

The other is the cultivation of the gods.

The effect of his cultivation after turning into a demon had no effect, but he made an unexpected discovery in his cultivation.

That is, the core blue disk of the Divine Cultivation Technique was infected by the demon, and some abnormal changes occurred.

After refining the fragments of strange thoughts, the blue disk seemed to become less pure, and after integrating into the divine soul, there were some more chaotic memory fragments out of thin air.

That's a bit outrageous.

These fragments of memories are supposed to be the gray fragments left behind by the monster that invaded his body.

That is, this is the memory of the monster.

He suspected that this was an ability that he had brought with him after turning into a demon.

Even other people's memories can be devoured.

He sorted out the fragments of memories he had gotten, but unfortunately they were too cluttered to be of little value for the time being, unless he could get more fragments of them.

Changchun Palace.

Ye Cheng closed his eyes, pondering the theoretical concept of ape striking technique and demon technique, preparing to combine it and transform the ape striking technique into a demon martial art technique.

Suddenly, the voice of Senior Brother Diqi sounded in his ears.

"Senior Brother Xiaobai."

Ye Cheng opened his eyes, looked at Senior Brother Diqi who was sitting next to him, and immediately asked in ventriloquism, "Second Senior Brother, what's the matter?" ”

"Follow, come with me to the Valley of Fire."

Senior Brother Di Que paused and said.

"Flame Valley? What to do there? ”

Ye Cheng was surprised.

The reason why it is called the Flame Valley is that it means that the torch is passed down from generation to generation, and every new Taoist disciple who enters the Chongyang Temple must first go to the Flame Valley.

"There is a new batch of Taoist disciples in the temple, and the master asked me to pick two."

Senior Brother Di said intermittently.

Ye Cheng came back to his senses at this time, a few days ago, the senior sisters of the Dan Pavilion went to Zhongnan City, just for the Taoist assessment.

It seems that the Taoist assessment has been completed.

I just don't know how many new Dao disciples have been recruited this time?

So he didn't think much about it, and immediately got up and left the Changchun Hall with Senior Brother Dique.

Anyway, it won't be delayed for long.

...........

PS: Ask for a monthly pass, ask for a recommended ticket!!