Wen Zhongsan's eyes widened, and the divine eyes on his forehead burst out with a breathtaking, evil light, Jiang Ziya's mana in his body was insufficient, and he couldn't help but panic for a moment when he was seen by the divine eye.

Wen Zhong had already controlled the male whip to go around his back, taking advantage of the interval when Jiang Ziya's mind was lost, he sacrificed the dragon and tiger Ruyi that the teacher Jin Ling Holy Mother had just given him, and threw out the magic weapon like a meteor, and the mana in the apricot yellow flag was very small, and he could only barely resist the dragon and tiger Ruyi, and a gap appeared in the strict defense, and the male whip took advantage of the weakness and whipped Jiang Ziya's head.

"Ah——!h A scream.

Jiang Ziya's seven orifices were bleeding, his brain was broken, and he fell to his mount, and his hands and feet only twitched twice, and he died of exhaustion.

"Hugh wants to hurt my uncle!"

"Don't hurt Senior Brother Jiang!"

"Intercepting the thief, do you dare to fight with the uncle for three hundred rounds?"

After Jiang Ziya's death, the immortals of the Sect seemed to be collectively online, one by one they were filled with righteous indignation, and Wen Zhong was all looking at him with a "desire to give birth to meat".

Deng Chanyu also had an expression that shocked 800 times a day.

In fact, I despise these exposition masters in my heart.

deliberately let Jiang Ziya go and fight with Wen Zhong to deal with the death.

Is there any use in doing so? To say cheesy is to be both appropriate and standing.

I want Jiang Ziya to be a god, but I don't want to bear the cause and effect of being a god.

can only rely on Jiang Ziya's way of dying once, saving once, dying again, and saving again, constantly using life-saving grace to eliminate the connection between Jiang Ziya and teaching.

The grace of saving life is a very great cause and effect in any era.

Originally, it was Jiang Ziya's sacrifice to fulfill the teachings, but now he is constantly saving lives, and in the end it becomes Jiang Ziya's owe to the teachings, and he owes too much kindness, and if he can't pay it back, the connection will naturally fade, and finally become a shield for the teachings to stand outside the door.

The immortals of the original time and space were originally called "Senior Brother Ziya", then "Senior Brother Jiang", and finally became "Ziya Gong", and the relationship became more and more distant.

Regardless of whether the original Jiang Ziya has the qualification to cultivate immortals, such a continuous death, the foundation of cultivation in all aspects of fortune, root bones, and qualifications must have fallen wildly, and now if you find a traverser to wear it on Jiang Ziya, you can't cultivate immortals, because the foundation is ruined.

In the original time and space, when was Jiang Ziya the strongest? It was probably the period when he went down the mountain until he got the god whip and the apricot yellow flag, and officially began to become a god, and then he became weaker and weaker, and he could die once if he did anything. According to the game, his level dropped wildly, and finally he was completely reduced to a mascot in the nature of a Tang monk.

After being named a god, Jiang Ziya bears 99.999% of the cause and effect, and the exposition bears the 0.001% of the cause and effect, Jiang Ziya can't even make himself a god, he seems to win, but he actually loses a mess

Many of the disciples brought Jiang Ziya's body back to Lupeng.

What's next?

Guang Chengzi looked very angry: "Our Lady of Jin Ling, where did the dragon and tiger Ruyi in Wen Zhong's hand come from?" ”

Our Lady of Jin Ling did not show weakness: "Then the treasure flag on Jiang Ziya's body is one of the five flags, right?" Why is this innate spirit treasure on a mortal? ”

The two sides are arguing with each other, and it is another round of confrontation.

Seeing that it was getting late, he immediately stopped the battle, agreed to come back tomorrow to break the formation, and went back to his home today.

Deng Chanyu was like a passerby, and followed the disciples of the Explanation Sect into the Xiqi camp.

It didn't take long for the White Crane Boy to descend from the sky with the elixir given by Yuan Shi Tianzun and save Jiang Ziya.

Deng Chanyu was shocked again.

Jiang Ziya came back from the dead, creating a somewhat awkward situation.

The immortals of the Sect relied on Jiang Ziya to get in touch with Xiqi, Jiang Ziya had just been resurrected, and he was not delirious, so he couldn't help the immortals introduce the principal of Xiqi.

Are you talking to a few creeps and teams? Say I'm Guangchengzi, I was the teacher of Xuanyuan Yellow Emperor? The creep will definitely invite you to eat oil cakes.

Jiang Ziya of the original time and space is the prime minister, the power is in his hands, Ji Chang is still dead, Ji Fa must rely on the "Asian father" to help him fight the king, and explain the relationship between the immortals with the help of Jiang Ziya, in Xiqi is the same as the Venerable Master, now Ji Chang is still alive, Jiang Ziya is in a coma again, and the positioning of the immortals is very embarrassing.

Deng Chanyu saw the embarrassment of the immortals, so she could only come forward to Zhang Luo: "I and Xibohou, ah, no, now it's Duke Zhou, I have several relationships with Duke Zhou and Duke Zhou, why don't I introduce you to the senior brothers?" ”

Guang Chengzi immediately nodded: "So good, very good." ”

Deng Chanyu looked at Maitreya: "Senior Brother Maitreya? ”

Maitreya smiled and waved his hand: "All fellow Daoists go by themselves, and the poor Dao and the disciples can live in a grass house." ”

"That's okay, Senior Brother Guangchengzi, Senior Brother Chijingzi, and Senior Nephew Yang Jian will go with me to see Duke Zhou."

Huanglong Zhenren is still injured, and he definitely can't go.

Taiyi Zhenren forcibly accepted Lei Zhenzi as an apprentice, and Ji Chang's life was a little offended, so don't go this one.

Deng Chanyu knew a lot of people on Xiqi's side, first found the blessed general Nangong Shi, and then contacted Ji Fa, the commander of the battalion, to settle down the immortals of the Interpretation Sect and the immortals of the Western Sect, and then took them to meet Ji Chang.

Seeing each other rashly is really hurtful to explain the dignity of the immortals, and if there is a personal introduction, the effect will be different.

Guang Chengzi has the best appearance, fairy wind and bones, and talks well, so that people will have a strong sense of trust when they see it.

Red sperm and Yang Jian are not so "immortal" just by looking at their appearance, especially Yang Jian, with a straight face, as if someone owes him eight hundred taels of gold.

Ji Chang and Guangchengzi chatted for a few words, and couldn't help but ask: "The Taoist chief lives in the immortal mountain, and when he builds the avenue, he must be like a torch." I don't know if the sons of the old knees can have one or two immortals? ”

Too many sons, also troublesome.

For example, Xiqi's good neighbor Han Guo, Deng Xiu inherited the family business, and Deng Chanyu went out to cultivate, this model Ji Chang appreciated very much, and it would be nice if his family could be so harmonious.

Jiang Ziya is an outsider after all, and Ji Chang is very eager to hope that he also has talents above the Immortal Dao in his hands.

Guang Chengzi and Red Sperm looked at each other, and they both felt that Old Man Ji Chang was thinking too much.

Deng Chanyu's kind is a special case, you have to find a sage teacher who dotes on you very much.

Normally, if you want to succeed in cultivation? Without 1,800 years, it can't be done at all.

At that time, the Zhou Kingdom was dead, and it was meaningless for the heirs to cultivate the Tao or not.

Guang Chengzi calculated casually, not to mention, he really calculated a little master-apprentice fate.

He is the emperor's destiny, logically speaking, the disciples he teaches will become the supreme in the world, but at this time he looked at Ji Fa, the second son of Ji Chang, who accompanied him, why is it not the son of the world, but the second son?

Will there be civil strife in the Zhou Kingdom in the future?

Explaining the religion attaches great importance to the elders and the young, and the order is very important, and the Yuan Shi Tianzun often talks about himself being older than the master of the Tongtian Sect, and the younger brother opposes the elder brother, which is a very taboo thing in the teaching.

Ji Chang also knows divination, he observes words and looks: "But my son Ji Fa? ”

In his opinion, the eldest son inherited the family business, and the second son went out to cultivate immortals, just like the Han Kingdom, it was perfect!

Guang Chengzi was very embarrassed and looked at Deng Chanyu, hoping that she would help explain.

Deng Chanyu pretended not to understand what he meant, and made a shocked expression very exaggeratedly.