I have to say that Nuwa's vein had the highest inspiration value when she was repairing the house, and Deng Chanyu had an idea, and finally caught the fleeting aura three days ago.

What kind of book do you write?

You can write Zhou Yi, and now ignore "Zhou", then change the name to Han Yi!

repaired the cave, Deng Chanyu pinched her fingers and counted, it was indeed similar to what she guessed.

Originally, Ji Chang was supposed to write Zhou Yi, but Ji Chang in this time and space had been dead for nearly three years, and he lacked the experience of being imprisoned in the seven years in Jinli, he just had the idea of writing the Book of Changes, in fact, the old man Ji Chang had been in a state of being beaten by big merchants for more than ten years in his life, either farming or moving mountains, he had no energy to write at all, and he didn't have that quiet creative environment.

Zhou Yi is known as "the three saints of the people, and the three ancients of the world".

Fuxi in ancient times, leaving the image of heaven and earth. King Wen of Zhou in the Middle Ages, acting the way of the Book of Changes. In ancient times, Confucius combined the Book of Changes with his own Book of Changes, and eventually became the Zhou Yi.

Confucius should be Kong Xuan if nothing else, at least he is also a doppelganger of Kong Xuan, this is his own person, don't think about it.

Who is Fuxi? That is Deng Chanyu's uncle, who taught her the Book of Changes, and then she compiled it into a book, and after a few hundred years, let Kong Xuan pick up a handful of wool, which is also reasonable.

Deng Chanyu went through the process and felt that she was mixed in it, which can be described as an orderly inheritance and passed down from generation to generation, without violating the harmony at all, on the contrary, the eight poles can't be beaten, and the unrelated Ji Chang is only violated in this.

Providence prospers Zhou and destroys Shang, but it doesn't say that it must be Zhou Yi who was born, and it can't be so wide, it's completely okay to get a copy of Han Yi.

Our Han Kingdom is uneducated, there is no temple calculation before the war, they are all asking divination and divination, there is a "auspicious" word to send troops, and the word "fierce" is back, the wind blows off the flagpole, it means that someone is going to rob the camp, what art of war Tao strategy does not look at at all, and the war highlights a casual fate!

The more Deng Chanyu thought about it, the more reasonable she felt, and even produced a kind of pride in giving up her own people.

After repairing the several damages of the rain leakage in the cave, she said to Daji, and left Mount Emei in a hurry.

In order to grasp Zhou Yi's real progress, she still decided to come to Xiqi to see it in person.

Don't write it out when she Han Yi writes, and it will be embarrassing to find that the descendants surnamed Ji over there also made something similar with Ji Chang's suicide note.

Xiqi City is much more prosperous than before.

Without the constraints of Yin Hong and Bo Yi Kao, Ji Fa completely let go, Jiang Ziya's ability to govern the country was brought into play, and Xiqi City already had some grand scenes of not leaving no stone unturned and not closing the door at night.

Yang Jian went offline, Lei Zhenzi has not yet come down the mountain, Deng Hua and Xiao Zhen are second-generation disciples, Jiang Ziya's disciples Wu Ji and Long Xuhu are military generals, and Shen Gongbao's disciple Ao Bing recently went back to the East China Sea, saying that he wanted to congratulate the Dragon King of the West Sea on his birthday.

It seems that there are many talents, but in fact, the three generations of disciples who are now the leading actors in Xiqi are Wei Hu, Han Poison Dragon and Xue Evil Tiger, you say it is a coincidence or not, these three are all disciples of Dao Xing Tianzun.

Other? Nothing else!

Your three disciples are all in front of the army, can you still sit still? Dao Xing Tianzun, such an unusually low-key exposition of the Sect Golden Immortal, had to sit on the top of the mountain not far from Xiqi City.

He sensed Deng Chanyu's arrival, and felt that there was no cause and effect between the two sides, just bowed his head slightly, without the meaning of greeting.

The death of Yuding Zhenren made Guangchengzi also punished by Yuan Shi Tianzun, as the head of the twelve golden immortals, the junior brother died in front of him, and he could not escape the blame.

Is it important to prosper and destroy business, or is it important to have a friendship? Even if the relationship between him and Yuding is just average, it must be said that friendship is important at this time.

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During this time, Guang Chengzi searched for the whereabouts of the mosquito Dao people alone in the sea of blood.

Thinking that he has the seal of the sky in his hand, and the cultivation of Da Luo Jinxian, he is not afraid of any enemy, looking for it, Guang Chengzi has not returned to Jiuhua Mountain for a long time.

Cihang Daoist is still preaching with Dizang, Qingxu Moral True Monarch is ordered not to go out of the mountain, Taiyi Zhenren is working on his own Qingwei Sect, and the remaining few Jin Immortals are also busy with their own affairs.

The layout of the exposition of the teachings unconsciously appeared a bunch of loopholes, large and small, and the immortals were in a mess, and they no longer knew what to do, so they could only keep themselves busy, and then see how others dealt with it, and then draw the gourd in the same way.

Deng Chanyu stepped into Xiqi City.

Except for Dao Xing Tianzun, the cultivation of the rest of the immortals in Xiqi was under her, and she couldn't detect her existence at all, as for Zhou Guofeng's luck in Qishan, she would not resist her, and she entered the city very calmly.

Ji Chang has been buried for more than a year, and the study room before her death has also been cleaned and sealed, and she came directly to the storage room.

This is equivalent to the National Library of the Zhou Kingdom, and if Ji Chang has any manuscripts left during his lifetime, then it will only be stored here.

The storage room was quiet at night, and when she entered the room, she was surprised to find that there were still people there.

Considering that it takes a lot of time to inquire about the information, she showed her figure, and the other party also saw her.

"It turned out to be His Highness Weizi." Deng Chanyu bowed.

Weizi's eyes were not very good, the candle flame was flickering, and he didn't see who was coming.

"Your Excellency is a member of the Ji family?"

"I'm just here to find some information, so I won't bother Your Highness."

Weizi is the elder brother of the same father and mother of the King of Zhou, and he has a good temper, and in the Zhou Kingdom, his identity as a descendant of Tang is useless.

He likes to read by nature, and even when it is dark, he likes to come here to read books, so he doesn't ask any more questions at this time, and continues to look at the books in his hands.

The Zhou State Guard Room is very standardized, and the classification of medical divination and astrology is relatively scientific, which is much stronger than that of the Han Kingdom.

The divination method of the immortals is to use the "supercomputer" of the Heavenly Dao to calculate, "input" the cause and process, and finally calculate the result.

The divination method of ordinary people is to summarize the objective laws of everything, Gao Lanying, who has been dead for nearly ten years, is this kind of algorithm, and Ji Chang, who has just been buried, is also this way.

The Han Yi that Deng Chanyu wants to write is for ordinary people, so many of the immortal methods of Xuanmen can no longer be used.

There are a lot of Ji Chang's manuscripts collected in the storage room, and in order to write a book, she also looks at them carefully.

Ji Chang's divination ability is very strong, but it has not been summarized, it looks quite messy, she keeps looking at it, and feels that she has gained a lot.

Looking at it, Deng Chanyu couldn't help frowning, flipped through all the manuscripts on the shelves, and finally found the problem.

Ji Chang's sixty-four hexagrams have not been written, according to her count, it seems that only thirty hexagrams have been written, what about the following? Gone below!

Do you start anew, or do you want to continue to write? If it is continued, then the question arises again, how did Ji Chang write the hexagram of the thirty hexagrams?

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