Fang Xiaoru didn't realize that he had fallen into Zhu Yunxi's trap.

entered the battlefield that Zhu Yunxi had demarcated in advance.

He replied as a matter of course: "This is nature, and as long as we study the words of the saints every day, our morality will naturally improve." ”

"As the saying goes, 'save the principles of heaven and destroy people's desires', only by knowing what heavenly principles are, can we better eliminate people's desires, and let the people know what can be done and what cannot be done."

"Only by being poor in heaven, understanding people, speaking holy words, and passing accidents, can we be the right way."

Fang Xiaoru even said: "Your Highness has always pursued the use of utensils, but these are just some strange and clever skills. ”

"Zhu Zi once said that between the use of utensils, there is no knowledge, so hoping to get something is tantamount to cooking sand into rice."

"Only by pursuing the principles of heaven can we be the right way!"

"Today's Da Ming has actually embarked on an evil path!"

Fang Xiaoru has long been dissatisfied with Zhu Yunxi's actions, because Zhu Yunxi has always pursued the development of science and technology.

But what did Zhu Xi, the master of Cheng Zhu Lixue, say?

Nothing else is useless except for the Heavenly Principles!

This is also the reason why since the Ming and Qing dynasties, science and technology are often not very developed, because Cheng Zhu Lixue said so!

Cheng Zhu Lixue has always advocated 'learning from things' and 'poor physics'.

But don't think that this grid object is the grid thing that everyone imagines, and this physics is also the physics that later generations will say.

This so-called matter and reason is actually the core of Cheng Zhu's science!

Gewu, what is Gewu?

It is the poor heavenly principle that Fang Xiaoru said, the enlightened people, the holy words, and the accident!

What is Heavenly Reason? Courtesy, righteousness, benevolence, wisdom and faith!

What is Humanity? The king is the minister, the father is the son, and the husband is the wife!

The king can be unkind, and the minister cannot be disloyal; The Father can be unkind, and the Son cannot be unfilial; The husband can not be virtuous, and the wife can not be disobedient!

As for speaking the holy word, it is just a dead study.

In the face of the words of the saints, I studied hard, and finally came up with a lot of vain and unrealistic things.

And not real physics.

The real principle of heaven and earth.

Again, Cheng Zhu Lixue is useful for the rule of feudal dynasties, and it is very useful.

But for Zhu Yunxi, it is useless at all.

In between, it's not the same way at all! Repulsive nature!

Cheng Zhu Lixue wants to fool the people, but Zhu Yunxi wants to enlighten the people!

Cheng Zhu Lixue wants to learn from things, but Zhu Yunxi wants to develop strange and obscene skills!

Cheng Zhu Lixue wants to save heavenly principles and destroy people's desires, but Zhu Yunxi wants to stimulate the people's desires!

After all, if the capitalists have no desire, there will be no one to complete the pre-transfer of idle social resources for the Ming Dynasty.

If people don't have desire, no one will go out to explore and discover the New World!

If people don't have desires, then Daming will be a pool of stagnant water!

Nothing is alive!

"Bold!"

Lan Yu was the first to stand up for Zhu Yunxi.

scolded Fang Xiaoru and said: "Your Highness's contribution to the Ming Dynasty is in everyone's eyes."

"How can you put your beak in it?"

"What is the evil way, what is the right way, where can you be judged!"

But except for the generals.

A group of civil servants, but there was no big reaction.

Although they don't agree with Fang Xiaoru's opinion, they also feel that there is some truth.

In their opinion, His Royal Highness Taisun is a little too much of a foreign thing.

And there is no exhaustive study of heavenly principles, and let heavenly principles dominate the operation of this society.

In the final analysis, it is still the words of heavenly reason, which are too deeply rooted in the hearts of the people.

Everyone will think that the principles of heaven are supreme and the principles of heaven are the most correct, even if it is the prince of the Ming Dynasty who conflicts with them!

But Zhu Yunxi was not angry.

Because everything was expected by him, it had shifted from the matter of the original Guozijian to the discussion of ideas.

"Fang Xiaoru, then you think that Cheng Zhu is the right way."

"And everything that is different is heresy?"

Fang Xiaoru was stunned for a moment.

I don't understand the meaning of Zhu Yunxi's words.

But he replied decisively: "Of course!" ”

Seeing that Fang Xiaoru had finally fallen into the trap, the corners of Zhu Yunxi's mouth couldn't help but hook up a sneer.

asked again: "Then you Fang Xiaoru think that the only orthodoxy in the world is Cheng Zhu Lixue." ”

"Only he, Cheng Yi, Cheng Hao, and Zhu Xi are right!"

"Even the words of the Confucian sages are wrong?"

Fang Xiaoru was stunned suddenly.

He didn't even understand Zhu Yunxi's logic, Cheng Zhu Lixue is a line of Confucianism, and Cheng Zhu Lixue is Confucian?

How can you agree with Zhu Zi's words, which is equivalent to disagreeing with the words of the sage?

Isn't Zhu Yunxi demented?

Or is it that Zhu Yunxi, a seven or eight-year-old child, didn't understand the relationship between Cheng Zhu Lixue and Confucianism at all?

Just make a big deal out of it here?

"Your Highness, don't laugh."

Fang Xiaoru sneered: "The sage's knowledge still has to be learned before he is qualified to judge." ”

"What is the conflict between Zhu Zi's words and the words of the sage?"

Many Wenchen also looked at Zhu Yunxi with puzzled expressions.

Taisun wants to be smart, but how can he be so confused today?

I don't even understand the relationship between Confucianism and Cheng Zhu Lixue?

But the next moment, Zhu Yunxi's words were like a deafening sound, which shocked everyone present!

"Cheng Zhu science, Zen science."

Zhu Yunxi first came to a conclusion that Cheng Zhu Lixue is not a Confucian school at all!

Then he said: "Cheng Zhu Lixue, do not take the Five Classics, give up the quotations of the sage and engage in the Later Confucianism, this is said to be ignorant of the original!" ”

"Even the roots are lost!"

"I'm afraid that in the hearts of you physicists, the weight of Zhu Zi is higher than that of Sage Kong!"

"Even if there is a conflict between Zhu Xi's words and the saint."

"You physicists will only tamper with the words of the saints and respect Zhu Xi's words!"

"You are just wearing the skin of Confucianism!"

"There is no Confucian intrinsic at all!"

"The golden mean promoted by Sage Confucius, how can there ever be a remark of heavenly principles!"

"It's just a distortion of the facts! Falsifying the words of the saints! ”

Zhu Yunxi directly and fundamentally rejected the rationality of Cheng Zhu Lixue.

provoked the ministers below to explode.

Everyone couldn't help but talk about it.

Indeed, today's science has actually abandoned the spirit of Confucianism, not like Confucianism, but also Buddhism!

It is said to be Confucianism, but in fact it is Zen!

And this is not a prejudice, let alone an injustice, because Cheng Zhu Lixue is indeed no longer Confucianism, and it has seriously deviated from Confucianism.

More inclined to Confucianism!

This is also a path of development of Confucianism, from the very beginning of Confucianism, to later Confucianism, and finally to Confucianism.

And Cheng Zhu Lixue is obviously Confucianism!

At this time, Fang Xiaoru was really anxious, and said that the rest was fine, but Zhu Yunxi's words were obviously offensive words.

If Cheng Zhu Lixue is excluded from Confucianism.

That Cheng Zhu Lixue naturally lost its rationality!

That is, the real loss of the fundamentals! There is no soil to take root and sprout!

Fang Xiaoru naturally wouldn't sit idly by and watch this kind of thing happen.

hurriedly fought back: "Nonsense! ”

"The predicate of the Mandate of Heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching."

"What Zhu Zi said, there is a source! What's the distortion? ”

"Your Highness is still young, so you should listen to the teachings of the saints more and read more of the Four Books and Five Classics."

"Don't say such ridiculous remarks!"

Fang Xiaoru has already been let go.

Even if he offends Zhu Yunxi to death, he has to defend science!

Zhu Yunxi is only an eight-year-old child, how many sage knowledge can he understand?

I'm afraid that what I say today is not all taught by people with hearts behind me!

I want to subvert Confucianism, I want to subvert Cheng Zhu Lixue!

I want to target them, the doctors!

If this is the case, he is not afraid of death! We must defend the science of science! Let Zhu Yunxi know that these Confucian students are not vegetarians!

If you are in a hurry, even if you let Daming change a prince, it is not impossible!

But he didn't expect that Zhu Yunxi would really debate with him today.

Zhu Yunxi wants to crush Cheng Zhu Lixue to death theoretically!

Let this set of theories be fundamentally untenable!

"Oh? Is it? ”

Zhu Yunxi asked again: "Zi said: self-denial and revenge." ”

"If you follow what you say, you can learn from things, and as long as you understand tomorrow, you can become a saint."

"Why do you need to return the gift?"

"Except for the principles of heaven, everything is useless, so doesn't that mean that what the saints pursue is also useless?"

Fang Xiaoru's cold sweat flowed down all of a sudden!

Because Zhu Yunxi really talked about the sore spot of Cheng Zhu Lixue!

To put it simply, Cheng Zhu Lixue is actually a kind of Confucianism, and first set a goal for everyone, which is the so-called Tianli.

As long as you study the principles of heaven, then you can become holy.

This is also known as the 'inner saint'.

Blindly only in self-denial, and has no tendency to repent, thinking that as long as you can restrain yourself and destroy people's desires with heavenly principles, you can become holy.

This is a misinterpretation of the words of the saints!

But what made Fang Xiaoru tremble even more was that Zhu Yunxi's words had not yet been finished.

And after that, every word is heart-wrenching!

"Zi said, sex is similar, and Xi is far away."

"What do you mean?"

"According to your reasoning, nature is good and pure, and human nature inherits nature, and this is the reason why people seek heavenly principles."

"But the saint said that nature is no different."

"There is no good or evil in sex."

"And what you said, 'the predicate of the mandate of heaven, and the predicate of the way', comes from the mean, and it is also to explain the good and evil of nature."

"If there is no good or evil in nature!"

"Then this heavenly reason, what qualifications do you have to be high?!"

Zhu Yunxi finally tried to see the dagger.

The spearhead is directed at the core of Cheng Zhu's science: Tianli!

If this heavenly principle is untenable, then everything is untenable!

The roots of Cheng Zhu's theory of heaven come from Confucius's definition of benevolence.

But the problem is that Confucius did not define benevolence and human nature at all.

That's why Zhu Yunxi said that Ercheng and Zhu Xi were just using the skin of Confucianism to explain their ideas.

It's just that Ercheng is more excessive than Dong Zhongshu.

Ercheng absorbed the content of Buddhism, which is very similar to Buddhism and Taoism in content, and this so-called Heavenly Principle is similar to the 'Tao' and the 'Ruru' of Buddhism.

Ten thousand laws are one, supreme.

And Zhu Xi is the same, and even cites the Buddhist theory that 'all water appears in January, and all water is taken in January'.

to clarify the theory that the Heavenly Principles divide all things and all things fall to the Heavenly Principles.

So this Cheng Zhu Lixue really has nothing to do with Confucius!

(End of chapter)