Chapter 109: The Land of China Does Not Raise Idle Gods (1)

[The Chinese nation may be the most special nation in the world, you say they don't believe it, right? ] The gods of our country alone do not bring the same thing every day.

You say they have faith, right? Being an immortal in our country is harder than a day 996 worker.

The gods of China are engaged in a service industry, as long as you are spiritual, it is not a matter to burn incense every day, if it is not spiritual, then I'm sorry, next time I will change a fairy to continue.

The key is to worship God, we are quite a double standard, we have a saying since ancient times that the left eye jumps wealth, and the right eye jumps disaster.

Once the left eye really jumps, don't care if it's true or not, then you will be happy all day, in case the right eye jumps, it must be feudal superstition.

Why does it say that the land of China does not raise idle gods? Just look at how strict their KPI assessment is.

In terms of the number of immortals, there are thousands of them, and in terms of the division of labor, there is a god of wealth for wealth, and there is a month for marriage, even if you don't want to hang the department, you can find a Manjushri Bodhisattva.

In general, we are more religious in the process of praying to God, but if it is not spiritual, then it is a different matter.

We are close to God and not afraid of God, and strictly implement the concept of not raising evil gods in the land of China.

Of course, even if you are an immortal and your ability is too strong, you can't mess around.

This Hou Yi shooting the sun is an example of getting rid of life, obviously one sun is good, you just put out a billion to worship, the people in the sun are not happy, Hou Yi is not used to his big bow and arrows and killed nine, if it weren't for the fear of the dark, the last single seedling may not be able to control it.

……】

Qin Dynasty.

When Qin Shi Huang saw what was said on the canopy, he expressed his approval.

Although he also pursued immortality and sacrificed to the gods on major festivals, it does not mean that he believes that there are gods in this world.

Especially in the canopy, knowing that there are no gods in this world, there are just the efforts of one person after another, so he gave up the illusion of immortality.

It's just that he, like the future generations, would rather believe in what he has than what he doesn't.

And no matter before or after death, he prefers the power in his own hands, otherwise he wouldn't have let people burn so many terracotta warriors.

Han dynasty.

Liu Che, Emperor Wu of the Han Dynasty, also agreed with the view of Tianmu Mountain, in his opinion, China has sacrificed its ancestors from ancient times to the present.

And those so-called gods are more about expectations.

Although everyone's experience is rather credible than non-existent.

However, thinking of the second attack on the Xiongnu that began immediately, Liu Che, Emperor Wu of the Han Dynasty, felt that he still needed to sacrifice.

This is not to say that he also believes it, but he feels that he needs to do this to reassure himself, and also to reassure the soldiers who went to attack the Xiongnu.

Before he touched the heavenly canopy, he still had the heart of cultivating immortals and asking.

After coming into contact with the heavenly canopy, Emperor Wu of the Han Dynasty Liu Che felt more and more that there were no immortals in this world, and only the efforts of his ancestors opened up the territory of the Han Dynasty.

And now, he is also opening up the territory for the Han Dynasty, leaving enough land for future generations.

Liu Che, Emperor Wu of the Han Dynasty, believed that in the later generations, he was the god of his descendants.

The end of the Eastern Han Dynasty.

Zhang Jiao, who had just revolted in the Yellow Turbans, looked at the information on the canopy, it was like a bolt from the blue.

Since he founded the Taiping Dao, with hundreds of thousands of believers, he has become more and more dissatisfied with this big man.

So he gathered hundreds of thousands of his followers and launched an uprising to change the big man.

And spread among all believers: "The sky is dead, the yellow sky should stand, the age is in Jiazi, and the world is auspicious." ”

It's just that Zhang Jiao never thought that this later generation would be an atheist like him.

But now the arrow has to be sent, and only by really bringing those believers so that they can no longer regret it, can he change the world.

Otherwise, he would have died without a place to bury.

Tang dynasty.

Li Shimin watched the video on the canopy, and he smiled coldly.

Although he claimed to be the descendant of Lao Tzu since the founding of the Tang Dynasty, it was just borrowing the prestige of Taoism.

However, he really believes that there are gods in this world, unless it is as magical as the canopy.

It allowed him to attack Goguryeo without spending a single soldier.

But then this idea was thrown out of Li Shimin's mind.

Now Li Shimin is young and strong, and in the face of difficulties, he hopes to fight with his own hands.

Li Shimin also believes that his people, like him, only need to fight hard to get everything he wants.

Ming dynasty.

Jiajing Emperor Zhu Houxi, who was cultivating immortals, saw what was said on the canopy, and he didn't bother to debate.

Although he cultivates the Tao, he naturally understands whether it is useful or not.

It's just that the imperial court gradually became corrupt at this time, and in order to control the entire Ming Dynasty, he had to do so.

At the same time, in order to suppress Buddhism, he also believed in Taoism, and even added Taoist titles to his parents.

As for the elixir refined by the Taoist priests, although he also eats it.

It's just that he doesn't eat by himself like Qin Shi Huang.

He usually asked those Taoist priests to taste their works first, and only after they had eaten them and there was no adverse reaction, he would put them in his mouth and swallow them.

It's just that after seeing that there is no elixir of immortality on the canopy, he gradually gave up taking these elixirs.

Qing Dynasty.

Hong Xiuquan of the Taiping Heavenly Kingdom, after watching the video on the canopy, he smiled coldly.

He believes in the gods of the West, which can not be compared with the local gods.

If you don't believe it, just look at the western countries, which one has not become a foreign lord in the land of the Qing Dynasty.

Hong Xiuquan believed that since they believed in the same immortal, his Taiping Heavenly Kingdom would become the most powerful country in the world, just like the Western powers.

However, thinking that the Qing court actually united those Western powers to attack their Taiping Heavenly Kingdom, Hong Xiuquan was a little uneasy.

He didn't know that he was facing the attack of the Western powers, so would the gods of the West still bless him?

The people of all dynasties, when they saw the video on the canopy, they were very silent.

They are no strangers to praying to God and worshiping Buddha, and they will go to worship when they encounter anything.

After all, there are some things that they can't change, they can only ask God and worship Buddha.

In addition, growing food is originally dependent on the sky.

And these gods will have droughts and floods at every turn.

In order to live, they had to pray to the gods and worship the Buddha, hoping that there were really gods who could help them.

Even if there are no immortals, they also need a sustenance in their hearts, so that they will not be completely desperate in the face of the difficulties of life.

However, they did not fully believe in these gods and Buddhas, and in their opinion, they believed that if it was helpful to them, if it did not help, it was nothing, and they would even smash these statues in anger.

And since these immortals have received their incense and the tributes they sacrifice, they should help them with their errands, otherwise what use do you want them?

And since seeing the canopy, they have a new understanding of the world.

I no longer believe in these ethereal immortals, but even more believe that man will conquer the sky.

(End of chapter)