Since he came to this world, Chu He has rarely been obsessed with one thing, and when he figured out the sword technique on his own, it was just a night of fascination, and then he was able to look at it with a normal heart.

And at this time, he didn't know how many times he had slashed the Dao Yun Sword, but every time he was like looking at the moon in the water, he could only see some extremely subtle beams of light, and the lines were clear when he didn't get the help of the Sword Codex.

The more this was the case, the more Chu He wanted to see what those things were. This can be said to be the instinctive pursuit of powerful power by living beings, and it is also the pursuit of truth by people like Chu He.

The thread of rules represents the origin of the world, and the origin is truth.

Chu He stood up and walked to the depths of the cave to keep himself in the dark. The night has not completely passed, and the darkness can calm Chu He's entire body and mind, and he will not completely indulge in the endless sea of rules.

Chu He is the kind of person who is extremely conceited, and it is precisely because of his conceit that he does not allow himself to be affected too deeply by anyone or anything.

He wants to know the most fundamental secret of the Sword Codex, and he wants to master this secret instead of being guided forward by the Sword Codex.

Chu He could accept anyone's favor with peace of mind, because he knew that these would have to be repaid sooner or later, and he could easily accept the help given to him by the Sword Codex, because those powers still belonged to the Sword Code in essence, and he was just in control of the Sword Codex.

If Jian Dian really parted ways with him one day, it would be a big deal to let Jian Dian take away all these swords, only he Chu He himself could not take away Jian Dian.

Chu He already knew the formation patterns needed by the Sword Codex, and he was naturally not unprepared during this time.

Zhen Yuan came out of his body, turned into a paintbrush in mid-air, reached into a small porcelain vase and dipped a few touches of golden dansha, and then landed on the sword book unhurriedly, the whole process seemed to be lightweight.

Chu He himself did not have any change in expression, but Chu Yanlan's eyes were straight.

The true element itself can create adsorption power, but the result of that is to completely absorb the golden dansha, and it is impossible to dip it like a real pen.

If you want to do this, you can only show that some of those true elements have adsorption power, and the other part does not. Chu Yanlan couldn't understand how this was done, it wasn't a matter of Zhenyuan's control, but she didn't understand the principle.

Of course, Chu He couldn't explain to her what fluid mechanics was, but these were all details, and Chu He was currently focusing most of his thoughts on drawing the formation patterns.

In his previous life, Chu He had no talent in calligraphy and painting, and he had no contact in this life, but fortunately, he didn't need any artistic cells to draw the formation pattern, all he needed was precision.

Chu He's hand didn't shake at all, let alone the slightest superfluous movement, he was as accurate as a machine, so that every grain of golden dansha fell to where they should go, so just a few moments later, the first sword position on the sword code was drawn by Chu He.

"It doesn't seem to be that difficult. Chu He smiled and picked up the sword codex, the golden formation pattern on it had solidified, but it had not been activated for the time being.

Today's Sword Code is still a dead thing, at most, it temporarily carries the true spirit of the Sword Code in Chu He Zhihai, and it naturally can't have much power in itself.

The corners of Chu Yanlan's mouth twitched slightly, and she couldn't help but hit him and said: "The nine sword positions affect each other, and the more you draw to the back, the more difficult it becomes, you have to be mentally prepared." ”

Chu He shrugged his shoulders indifferently, he stretched out his hand to unfold the sword codex, stared at the large blank space that was still left on it for a while, and then silently covered it up. It's not that he doesn't want to try to integrate the True Spirit into it anymore, but what he lacks most now is time.

Fusing with the true spirit of the Sword Dictionary would not only consume Chu He's divine sense, but also make him tired.

Now Chu He still urgently needs to collect more sword cultivation golden pills, if before the collection work is completed, let the Buddha Sect completely pacify the Ten Thousand Demon Island, then he can only choose to avoid the edge for the time being.

It's not that the people of the Buddha Sect can do anything to him, but once the disciples of the Buddha Sect occupy the Ten Thousand Demon Island, there will be very few more prey for him here. At that time, Chu He can only leave here obediently, as for whether the Ten Thousand Buddhas will be resurrected or not...... What does this have to do with him?

Just when Chu He continued to ask Li Qingqing to help find sword cultivation in order to seek more golden pills, a considerable number of monks who had entered the Ten Thousand Buddha Realm had already gathered on Ten Thousand Demon Island.

Not to mention that a large part of the people originally came for the inheritance of the Ten Thousand Buddhas, just the spread of the metaphor of the old man of Tianji and the movement of the local Buddhist forces were enough to attract them to come.

For the monks outside the Ten Thousand Buddhas Realm, especially the older generation of monks, the prestige of the old man of Tianji was unimaginable to Chu He's generation. Whether it is his enemy or friend, at least one thing is beyond doubt - all the predictions made by the old man will eventually come true.

Of course, if the people of the Four Great Buddha Kingdoms want to clear the Ten Thousand Demon Island, they will inevitably come into contact with visitors from the outside world.

Because the monks who can enter the Ten Thousand Buddhas Realm are all less than a hundred years old, and the number of Jindan powerhouses is not too much, it is naturally impossible to conflict with the four Buddha kingdoms. And there is really no need for conflict between the two sides, because most of the monks from the outside world are also happy to see the resurrection of the Ten Thousand Buddhas.

First, there is the metaphor of the old man of Tianji, and he also expects the ten thousand Buddhas to deal with the "demons" mentioned by the old man of Tianji, and secondly, there is a precedent of the Yaochi Heavenly Kingdom, and many people are looking forward to the resurrection of another Dao monarch-level power.

In the battle of Yaochi Heaven, many of the benefits gained by helping Yaoji revive everyone actually fell in the eyes of outsiders. Not to mention anything else, the countless resources of the Yaochi Heavenly Kingdom alone, as well as the guidance of the dignified Shinto Monarch, are all coveted by the monks.

In the eyes of the monks of this era, the Demon Gate and the Demon Dao have long been not synonymous, and even in order to better improve their strength, what if they enter the Demon Dao?

As a result, the high-level leaders of the four major Buddhist kingdoms were defected by many monks. However, this did not speed up the speed of their flat push on the Ten Thousand Demon Island, but rather slower it, because of the existence of third-party forces, the Buddha's work had one more thing, that is, to distinguish between friend and foe.

After discovering this, the demon cultivators were happy, and suddenly countless Infernal Affairs performances were staged everywhere on Ten Thousand Demon Island. After all, the demon cultivators may not be extremely gloomy, and they all appear with a yin wind, and if they want to disguise, they may even be no different from ordinary Dao monks.

Several elder-level high-level officials of the Buddhist Sect did not directly preside over the cleanup of Ten Thousand Demon Island, and the main ones were all monks from the Eight Great Buddha Temples. But now there are two unfamiliar faces among these monks.

These two people are not recognized by the monks in the Ten Thousand Buddhas Realm, but the people from outside recognize that they are the two great monks of Huanzhen and Xuanxuan.