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Yu Zhou and the three of them are still discussing the cause of Nan Songzi's death. In the end, it was concluded that this person was greedy and wanted to give up a strong enough body, and took a fancy to the demon who roamed here, and was already on the verge of success, but he didn't want to invite the understanding of the good, so he did it himself.

Yu Ci also felt that this was the most reasonable explanation.

After reaching a consensus, the atmosphere also relaxed, and Yu Ci took the opportunity to raise the little question in his heart.

"Silverfish, that's the silverfish!"

Hai Yang Immortal is straightforward and fast-talking, and he is used to being familiar with Yu Zhou and Xie Liang, so he also looks at Yu Ci differently. As soon as Yu Ci asked, he rushed in front of the other two and explained to Yu Ci.

There is such a group of people in the cultivation world, either because of their qualifications or chances, they have no hope of immortality, and their future is gone, so they simply stop cultivating, are willing to fall, and pursue all kinds of enjoyment...... Some go further, fail to practice themselves, and then sabotage the cultivation of others, and their despicable behavior can be called a god abomination, and they are called silverfish in the cultivation world.

"There are also a large number of evil cultivators in the world, doing things that harm others and benefit themselves, and increase their cultivation, however, as long as they have the idea of immortality and the heart of the Tao in their hearts, there are always some scruples. And those silverfish, consciously deadly, have some ridiculous and strange thoughts in their minds, and can do many things that harm others and themselves, just to be happy for a while, without a bottom line, and some behaviors are outrageous......"

Hai Yang said this, his voice became louder and louder, it seemed that he had seen the behavior of the beetle cultivator, and he was extremely disgusted.

Yu Ci listened, and there was another thought in his heart: If you want to say that, then Nan Songzi is not a pure beetle cultivation...... At least Yu Ci knew that this person had a very strong immortal **, and he was bent on raising his cultivation to the realm of step void, in contrast, he could put aside Murong Qingyan's **.

It's another person in my memory......

At this time, his gaze turned to the fragment of red yarn again, and he sighed slightly. It turns out that this thing is called the Peach Blossom Tent, this kind of thing, he has seen it before, in the Twin Immortal Sect.

The Red Yin Fairy wouldn't like this kind of thing, but her elder brother, the Purple Thunder Immortal, was definitely a person in this way.

Purple thunder is lustful, red yin is murderous,

Chiyin is moody and kills without calculation, which is already hated, and the absurdity and lustfulness of Zilei are even more outrageous...... He often counts the number of women every day, except for his sister Chiyin who does not dare to move, he is interested, and he does not let go of the girls with hanging buns in the church. On the bed of his dormitory, there is often a red tent of the same material hanging, and the red mangs flow at night, which is very strange, and the guy is absurd in the tent, and I don't know how many beautiful women have been harmed.

But I don't know if that scumbag is still alive now?

At that time, he had a feeling that the two brothers and sisters had a strong desire for immortality. It's just that Chiyin is strong-willed, has a clear purpose, and has his own principles of doing things; as for Zi Lei, his will is far inferior to his sister, and he often delays his cultivation for ** things, and most of his thirst for immortality is because he is afraid of death, or in other words, he is unwilling to shorten his happy days.

Such a person may be more suitable for being called a beetle cultivator.

At this moment, Yu Ci thought of the Chiyin Fairy who was far away in the cliff city, and there seemed to be a fire burning in his heart......

Whether it's a coincidence or retribution, the matter between the demon and Minami Songzi is so dramatically resolved.

It was the most critical time to kill the demons and block the two realms in the Heavenly Rift Valley, Xie Liang definitely couldn't delay too long, and the next day after killing the demons and Nan Songzi, he rushed back. And because the sect is now short of manpower everywhere, two days later, Hai Yang also left the Taoist temple, and the Zhixin Temple returned to his usual appearance, and it was much quieter all of a sudden.

Yu Ci sat in the quiet room, surrounded by four walls, but in his heart, there was a boundless void, darkness and vastness. This is the "Void in the Heart" that Yu Ci conceived from the "Xuanyuan Fundamental Qi Method", that is, the place where the mind is depicted......

Yu Ci still has no clue about how to describe the mental image, but it would be wrong to say that there is no progress at all. At this time, in the dark void, there was a bright moon hanging over, and a faint halo spread out from it.

In this "inner emptiness", all qiē images can be counted as mental images, all of which have their own special significance, representing the actual state of the self's "physical image", that is, the physical body and soul, such as this bright moon, which is the imprint of his previous ten years of practice.

However, he did not deliberately depict this round of bright moon, but appeared in the void as soon as his thoughts moved. The nature is somewhat confusing: is this a mental image, or is it part of the "inner void of the heart"?

There are doubts, but with this round of bright moon, Yu Ci finally found some feelings.

He felt that with the bright moon hanging in the shadows, there seemed to be something pregnant in the boundless darkness, and there seemed to be an undercurrent surging in the "inner void", and what he needed to do now was to bring the dark things together......

From the perspective of conventional practice theory, in the "Xuanyuan Fundamental Qi Method", the "image of things" gives birth to the "image of the mind", which seems to be regarded as "refining the Yin God", doing the homework of the intermediate level of the spirit, and there is also a refining method of "clear and empty, spotless".

Of course, in "Xuanyuan Fundamental Qi Method", these are just preliminary homework for washing the "canvas", and the focus is still on depicting mental images.

Yu Ci did not work behind closed doors, he had asked Yu Zhou Lao Dao for advice. However, the old Taoist practice focuses on the style of the empirical department, and it is more cautious about these more subtle inductions...... However, he remembered that there was a junior disciple in the Empirical Department who had practiced this method and promised to ask that person for his experience on behalf of Yu Ci.

Yu Ci is looking forward to this, because the empirical department does not say anything else, and the experience summarized is often based on very high feasibility, and the way of focusing on self-perception is very different.

At the same time, reminded by the old way, Yu Ci also felt that it was a good way to ask others more and open up ideas. Therefore, in addition to asking for advice from several senior brothers who had successfully condensed into Yin Gods, he also wrote letters to ask for advice from two genius disciples of the sect he knew.

Li You's reply came quickly and very concisely, just four words:

"Spare me!"

That guy really isn't good at that......

Yu Ci was not surprised, and when he received Mengwei's reply, two days had passed.

At this time, Yu Ci was on the way to Xiaogu to practice. Coincidentally, when he was about to go out of the gate, the reply from the mountain gate happened to arrive, and Yu Ci took it and still went to Xiaogu.

Li You's response was only a glance, and Mengwei replied very seriously, full of neat Xiaoka, from beginning to end, there was no mistake or omission, only looked at it twice, Yu Ci straightened his mind and looked carefully.

“...... The mind is like a thing, and the personality is extremely important, and everyone is different. It's hard for me to come up with anything, but as far as the painting itself is concerned, I have a little to say.

"There are four sects, the moral department emphasizes induction, the academic department emphasizes speculation, the precept department emphasizes rules, and the empirical department emphasizes practical results, and each department has a different focus on practice...... Uncle Xie is a master of heaven, and has three parts: morality, learning, and precepts, and "Xuanyuan Fundamental Qi Law" has also been rated by the elders as "three through and the extreme", so the spirit of morality, learning, and precepts must be reflected in it.

Judging from the letter from the junior brother, it seems that more attention is paid to the sensing side. However, the speculative thinking of learning and the rules of precepts should not be ignored, otherwise pure induction will be easy to use space for space, leading to delusion, and the junior and disciple should not be careless. ”

Yu Ci nodded again and again, this is to the point. He can't do it now, I'm afraid it's a bit of a "air-to-air" meaning, the so-called introspection, how can it be done out of thin air?

Next, Mengwei extended from Xie Liang's temperament and knowledge, which was exactly the same as Yu Ci's original idea of studying the Qi Penetration Method, but her understanding of Xie Liang was not comparable to Yu Ci's......

"Uncle Xie advocates 'reason' as the source of the avenue, seeking a principle that is inclusive of all things in heaven and earth, this is his philosophy, I will not comment, but I think that there should also be a self-concept in the heart of the junior brother, which starts from the skeleton of the mental image, that is, the spirit of consistency.

"As for the rules, although I am not good at Danqing, I also know that there needs to be a layout and a plan before putting down the pen, and there must be a basic structure in my heart, so as not to believe in the pen and lose the rules. If the junior disciple does not know what the Dharma should be, I have some experiences that the master has talked about:

"The most primitive and simple law of my Xuanmen Taoist Sect is one positive and one negative, one yin and one yang, one movement and one stillness, which are relative to each other, and the rules of the world all come from it, and then continue to change. I practice the sword technique of participating in business, the flying wing sword swims outside, and the loose sword guards it, which is the reference method.

"If you really don't know what rules to use, you might as well use this method, and it will change in the future, and it will evolve from it, so as not to hinder ......your cultivation."

Yu Ci walked forward slowly, read the letter from beginning to end, and read it a second time, and put the letter away with great dignity, sighing in his heart:

"Golden Jade Good Words!"

He found that he was now like Li You, and he admired Mengwei. This senior sister, who has cultivated to the realm of Huandan in only twenty-eight years, is indeed a genius. What he has ignored in recent days has been pointed out by him, and he has proposed a very feasible solution.

Taking a deep breath, Yu Ci felt comfortable.

It feels so good in the sect, there are teachers who can teach the Fa, and there are fellow disciples who can learn from each other, compared to the hard work of the previous years, it is really a heaven and an underground.

He grinned, just as a gust of mountain wind blew in his face, and his smiling face suddenly froze.

In the wind, there is a very familiar aroma that should never appear here, and Yu Ci's sensitive sense of smell can clearly identify it:

Peach Blossom Tent?

The source of the aroma was four miles away from him.

His heart slammed, and his legs stopped. At this moment, he felt a cold breath coming from the snowy mountains in the mountains, like a fierce beast hidden in the dense forest, staring at its teeth, and its sharp teeth flashing with cold light.

Mentors and friends, mentors and friends, but I don't know how many brothers and sisters can see in their lives?

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