Lu Feng stood in front of the first person like this, and he didn't dance with his hands.

He is just like a majestic holy mountain.

Standing before the monk.

It gives a feeling of "indestructible", "invincible", "eternal invincibility".

He held the rosary, not only did he not look like a senior who came to torture, but he was a "scripture teacher" who came to investigate knowledge, and his way of debating was also very simple, from a big debate, inserting a small debate, and from a small debate, ambushing countless traps.

After ten years of studying scriptures, Lu Feng knows the rules well.

No matter how much the Bible is debated, all the Bible has a principle that cannot be shaken.

That is, to "say what you say".

"The teacher is famous".

All the words need to be the original words in the Buddhist scriptures, or the commentary of the scriptures in the great sage, if it is separated from these two items, it is wrong, and it will be directly judged by the four people next to it.

No matter how fanciful you say.

That's also wrong.

Therefore, when most people debate the scriptures, they are clear at the beginning and have a clear mind, but in the back of the debate, with the oppressive, aggressive, and verbal arguments displayed by the other party, there is a slight unclear place in the brain, and that is when others dig a pit.

You only need to say one wrong word, then it is all wrong, of course, the monk sitting on the ground can also argue with the person standing, the rules are the same, as long as you ask a wrong question or ask a rhetorical question he has nothing to say, it is also considered a victory.

Therefore, Lu Feng did not give the other party a chance to ask questions and think at all.

He spoke faster and faster, and he didn't even use the way of stomping his feet and stomping his hands to make a sound to shock the other party, he just kept questioning, and the voice became louder and faster, and the other party became more and more flustered, as if he really came to the temple when he first came to debate the scriptures, and met those old monks who had been arguing for more than ten or twenty years, and they were useless in arguing.

Cowardice before you fight.

Lu Feng's mind was incomparably clear, and more importantly, he was still holding a spell with one hand, and that kind of great compassion rhyme emanated from his body, gradually making the other party dare not look directly into Lu Feng's eyes, dare not listen to Lu Feng's words, and dare not think about those rebuttals.

It's as if to speak out and refute the other person's words is to disrespect the guru himself.

Lu Feng's words were like a sacred mountain on the plateau, and they stalked into the other party's heart one by one.

told the other party not to look up at Lu Feng at all, and in the end, even his throat and eyes blocked a mountain, and he opened his mouth, "Ahhh

This feeling not only did not weaken in the debate, but became more and more serious, and in his heart, there were many blocks!

In the end, he fell to the ground even more weakly, his face was suffocated red, his eyes were about to bulge, and he covered his chest in pain, beating his chest.

Lu Feng put away the rosary, saluted him again, stepped over the monk, walked to the next monk, and said, "Please give me advice." ”

He is like a vajra in the hands of Mingzun.

It can destroy all falsehood.

Indomitable, carrying that "momentum", he pressed down unscrupulously towards the front!

The second monk also had a faint residual charm, but that charm was exactly the same as the feeling left by Zhuo Ge Dunzhu who had not given Lu Feng an initiation, but he had been allowed to use the mantra three times, as if he had walked out of a place full of incense offerings, and the fragrance of the incense offering was still on his body.

Something you can smell but can't catch.

It's the charm.

Yes, but I can't say exactly what it looks like.

This is how these monks feel to Lu Feng.

Elder Mingfa stared at Lu Feng's back, his eyes were extremely gloomy, but he didn't do anything.

He just glanced at Zhiyun beside him, and said nonchalantly: "This son, such a deep Buddha fate." ”

Master Zhiyun clasped his hands together, saluted, and said, "Elder Mingfa has praised it. ”

Elder Mingfa had no interest in building a cloud of reason.

He also began to hold mantras, not knowing what he was thinking.

As for Elder Zhizhi, from beginning to end, except for the appearance of the aura of the Dharma Protector God, his eyelids moved.

The rest of the time, he didn't even raise his eyelids, he just sat on the Dharma seat, as if he was not interested in everything that was happening in front of him, whether it was the aura of the "Dharma Protector" that appeared in front of him, or now Lu Feng exposed the "mantra holder" method that exceeded the methods of the scripture study monks, he did not react.

Everyone is watching his reaction, if he moves, it means that someone must be violating the law here, and if he doesn't need to do it, the attendant monk behind him will step forward to stop it, and the person who can also stop everything is the attendant monk who represents the presiding venerable.

As long as he strikes the chime.

Everything will also stop.

But no, because all of this is within the legal rules, Lu Feng is not clear, "spell holders" and "gods and witches" both belong to a kind of people in the transcendent realm of the secret law domain, but the difference is that "spell holders" are not as good as the great monks who have achieved cultivation, because in the eyes of many great monks, "mantra holders" are missing two of the three secrets.

The three secrets of body, mind, and mouth, the "mantra bearer" only has one of them, only the divine mantra, and can never achieve great perfection, transcend the world, and must not have two wisdoms, that is just a powerful mantra bearer, must not be without wisdom, it is difficult to comprehend the blessings of the Buddha himself.

Just like some yogis, they only practice the clear points of qi and pulses, and do not practice the rest of the means, but whether these people are foreign paths or not is defined by the monks, saying yes or not, saying no, no.

The definition is not in their hands, so among the monks' families, there are many yogis, mantra bearers, and witches, and even more, some gods and witches are themselves a big family.

"Dharma protectors" and "mantra bearers" are both things that are allowed to exist between the debates of the monks and the monks.

As for why it is allowed?

It is because the son of a serf cannot obtain the means of "protector god" and "spell bearer".

Many serfs selected to study the scriptures monks, in their fifties, can obtain the degree of "good knowledge", just because they passed the debate examination in their twenties, but they have to work for 30 years in order to get enough money for "great charity", but more serfs were born to study the scriptures and monks, and they are also monks in old age.

Then he was dismissed, left, and left off......

There is no unspeakable, gratifying end, this is also the reason why Lu Feng left here when he wanted to complete the task, here, except for those at the top, everyone else is not called a person, Lu Feng walked past them one by one, watching them fall to the ground one by one, watching none of the monks who had malicious intentions towards him willing to surrender.

He refuted them one by one, until those who had malicious intentions towards him fell to the ground, and then he looked at the few monks who were still alive, and these monks immediately took off their robes, folded them, and offered them to Lu Feng in front of him with both hands.

See here.

The attendant monk who had taken the place of presiding over His Holiness struck the chime with a crisp sound.

The sound passed through the backyard, through the debate, and into the square outside the debate.

All those who heard this sound puffed up their necks, and all looked at one place like chicks waiting for the return of the big bird.

Lu Feng took the monk's clothes of those people, also took off his monk's clothes, and respectfully enshrined himself in front of the attendant monk who presided over the Venerable.

The attendant monk glanced at him, took out a note from himself, and unfolded it.

Elder Mingfa's closed eyes didn't open, and he knew that the matter was over.

This monk called Zasa is on the way to attain "good knowledge" unimpeded.