As a qualified monk of the sixth order, there is a complete set of changes, and this kind of change, at the most preliminary, has changed in appearance.

This is also something that others can see at first glance.

The tantric realm is ordained without burning scars.

But the clothes they wear, the magic weapons they hold, the servants around them, the manors, servants, slaves, and so on that they can obtain.

Privileges available.

There are clear differences.

Monks who are in the sixth stage and who have mastered the mind, who can hold mantras, who can give empowerment to others, can be called great monks, and from this level onwards, they can receive offerings.

This can already get them out of the embarrassing state of dying of poverty because they are too poor.

There are also poor monks, but it is relatively rare for them to die of poverty due to poverty.

The clothes of the monks who study the scriptures are a shoulder, a pale yellow monk's robe, and there is only one for many years, and the red monk's robe can not be draped outside, and another coat can be added, but the coat should not be confused with the color of the rest of the monks, so choose more yellow.

However, all clothing except for the shoulders and yellow robes costs extra.

Many poor monks could not afford to spend this money.

You can only wash it while sleeping, hoping that it will dry thoroughly in the morning, and you will not be "sweating" when you wear it.

Something that can't be helped.

Free clothes are the greatest gift, even if you are doing groceries in the temple, or going out to work for the nobles, you will get some money alms, but these money in front of some big expenses, there is a sense of a drop in the bucket.

There are many places where the monks need to "give" and "make offerings", especially when studying, the monks and monks only talk about the most basic things, and most of them are according to the book, if they want to get a better education, they must make "offerings" and spend a lot of money to invite "teachers" to teach.

Not to mention the rest of the food, clothing, housing and transportation, many places, all cost money.

A monk born in a small temple like Lu Feng.

It's not the most pitiful.

After all, there are still small temples, and they can still give some help all the time - although halfway through the help, this help is gone, after the temple is occupied by Liwei, Lu Feng is the same as those slave-born scripture monks, helpless, and can only rely on his own hands to work.

That's why many monks who study the scriptures walk past people in fur edges, patches, all kinds of tattered clothes, or even no boots.

The rest of the people know that this person must have been born badly, has no backing, and may not have any great talents, so they will naturally look down on him and alienate him, and even more, some old monks will deliberately bully these people.

These people, who have not recited compassion when reciting the Buddha, have not debated the scriptures for more than ten or twenty years, have long since extinguished the idea of obtaining the "sixth-order good knowledge", and have long made plans.

For them, Lu Feng didn't like them, nor did he hate them extremely much, because he had seen a lot, and many emotions were pressed in his heart, waiting for a day to be resolved with great wisdom.

Even when Lu Feng was studying, he saw a monk who studied scriptures because he couldn't afford to buy boots, and his toes were frozen to death, and he had no choice but to cut them off.

As a result, he became sick, and died of disease.

Because of the disease, the rest of the people who "stayed with him" did not even allow him to enter the monk's room, so they huddled together outside, and in the end they did not know whether they were cold or hungry, or if the wound was indeed inflamed, but they died anyway.

At that time, Lu Feng had just arrived, and he was injured by things, and he also recited the scriptures of the past life for him.

Duoduo monks disliked Lu Feng for getting in the way, and pushed him away.

Later, when he saw more, Lu Feng would also recite the scriptures of the past life for them, praying that they would have a better afterlife, but he couldn't care about grief, because if he didn't work hard, the person who might die on the road was himself.

Therefore, by now, Lu Feng can already walk on the road without being pushed away by the Duoduo monks.

He can wear red monk's clothes, he can hold a magic weapon, he can accept attendant monks to accompany him, and he can be a monk - if he wants to be a monk, he must be a monk of the sixth order, and he can learn the Buddha-figure method, and he can become a flying little ant from the bottom of the little ant to a flying little ant that can fly.

It's just that this time the ordination, registration, and comprehension were not moved, and they were so anxious that Lu Feng was driven here without even getting new monk's robes, magic weapons, boots, prayer beads, etc. from the place where he managed the warehouse.

More importantly, he also has to go through a "great almsgiving", that is, giving a bowl of porridge and some money to every teacher in the great scripture hall and every monk outside before he can comprehend the degree of immobility.

In other words, the normal rule should be the end of the debate - the "great almsgiving" - to receive the ordination, to arrange the registration - to grasp the unmoved mind, and to choose the empowerment of the guru, but the order of Lu Feng is obviously different.

It is all about completing all the processes in the shortest possible time.

Lu Feng thought of this, looked at this hall left and right, and walked into the hall.

This hall is not big, but it is a long, long time, and there are traces of time everywhere, but judging from the dust here, it is always cleaned.

Everywhere was very clean.

As for the murals here, they are the murals around, the murals on three walls, Lu Feng observed left and right for a long time, and only after making sure that there was no one around, did he watch the murals here.

It's getting a little dark by now.

That round of the sun was gradually falling, falling on the snow-capped mountains, but showing a golden afterglow, Lu Feng took out the fire fold from his arms, blew it, and lit a candlestick next to him nearby, this candlestick is more or less a treasure, an antiquity.

It was a strange beast with a bird's body and a human face, Lu Feng didn't know what it was, he put this thing beside him, carefully covered it, and began to look at the murals around him.

The Great Sun Nyorai sits on the void, but it is not a mandala, it is not the body of wisdom and dharma, nor is it the body of the Dharma, and under the void is a vast ocean.

Just look at the "untouched" from this mural?

Where is the mystery?

Lu Feng didn't know, but it wasn't until this time that he had time to take out the ancient scroll he had stored close to him and open it.

Inside that picture.

There seems to be a hand in front of him, eager to poke out of the scroll and catch the creatures outside!

Lu Feng saw the picture on this ancient scroll.

He really never thought that this thing would suddenly appear on the picture, he had never been to Houshan, but he knew this place - the Endless White Pagoda Temple is called the Endless White Pagoda Temple, and it is because this tower burial place is painted white, so it is called the Endless White Pagoda.

But now.

In the tower burial platform of the Endless White Pagoda Temple, it is actually full of tricks?

Can't live anymore?