Lu Feng asked some questions about the road, and several monks endured severe pain to answer Lu Feng's doubts, in the current Tantric Domain, there are only a few places where there are people, and more places are no man's land.

The no-man's land in the mouth of the monks is not the current no-man's land, the current no-man's land is an area with few people, and the no-man's land that the monks say is really an area where no one exists.

Many villages close to the Endless White Pagoda Temple are protected by the Endless White Pagoda Temple.

Many of the official villages of Tusi, as well as the nearby sects (counties), were built on the basis of temples, and there was no need to worry about encountering wandering wild gods, or encountering "incredible horrors" on the way to the temples, but this was not the case in the vast land outside the temples.

Lu Feng's question of "the breath of the empty mother" is just a very natural phenomenon.

It is a kind of "trick" that appears on the wasteland every morning and noon.

Familiar people can see the angry figure of the empty mother from the sky, and then, in a very short time, the place where they are will fly sand and rocks, and a strong wind will rise between the heaven and the earth, mixed with sand, and sweep the cattle, sheep, and men and horses into the sky.

This is the wrath of the Empty Walker.

Lu Feng listened carefully, from common sense, what these monks told him sounded like a salon roll or a tornado, but Lu Feng was not sure, because it was really possible that it was the anger of the empty mother, which was not the same as the natural science he knew.

The anger of the Sky Walker in the air caused a sandstorm tornado, which is also normal.

It's just that most of the anger of the empty mother appears in places where there are no Buddhist temples and no offerings and large estates, and it will only appear in the morning and noon of the day, so to avoid encountering the breath of the empty mother, you only need to walk in the afternoon when the sun is setting in the west, you can avoid colliding with the empty mother, and you can keep peace.

These breaths, when they have never met people, this is the breath of the empty mother, and after meeting people, these wind breaths will attack the person, this is the anger of the empty mother.

Lu Feng listened to them while holding the spell.

Walking in the Tantric Domain, in addition to the breath of the empty mother, in the process of traveling, you must also be careful about each day, calculate the mileage to be taken on each day, and in between walking, you must determine whether these days are the birthdays of the local mountain gods, land gods, famous Dharma protectors, and powerful gods.

If so, you must be more careful to prevent accidents, in some special places, there are special, entrenched in the trick, you must be careful of the sudden appearance of tricks, and there are some special situations where the gods are angry, but also to know in advance, and avoid.

This is in the normal process of traveling, not in the normal process of traveling, if you want to cross the no-man's land, then there are more taboos, not that these monks can know, some things have to ask the living next to the no-man's land, but even if it is a temple, there is nothing to be done about these people.

"What is Shengban?"

Lu Feng asked.

"Buddha, if you can't communicate, it's called Shengfan."

It was an old monk from outside, he knelt on the ground with his five bodies, and humbly invited Lu Feng to take a bath.

When Lin Feng heard this, he didn't ask any more questions, he didn't ask anyone to serve him, he asked six powerful monks to protect him, he bathed in hot water, and by the way, he took out the ancient scrolls, and saw the extra harvest on the ancient scrolls - "hiding the head and revealing the tail" and the extra three days, Lu Feng was thoughtful.

After washing, Lu Feng noticed that those monks were particularly eager to get the task of "pouring bath water for themselves".

Lu Feng frowned slightly, those people immediately knelt on the ground, Lu Feng told them to tell the truth, these people said that they wanted to ask the Buddha to reward this nectar water, and there were people in the village who were sick, it was a fire disease, and they wanted to use "nectar" to cure the disease.

When Lu Feng heard this, he glanced at his "nectar". Whether his "nectar" can cure diseases, Lu Feng thinks that he can't, maybe some people can, maybe some people can practice to a certain level, but he can't now, Lu Feng has just completed the "Divine Power Consummation", and it is not the great consummation of the body.

Of course, nothing will happen to him if he drinks this nectar, but Lu Feng said, "That's it, you two." ”

He pointed to the two fat monks, motioned for them to pour their bath water under his nose, and then said, "You have no such blessing, but your meeting with me today is another blessing."

Have you ever prayed for the Guru day and night?

Have you ever dedicated yourself to the monks? ”

Those people knelt on the ground in fear, bowed to the great monk in front of them, and their mouths trembled and they couldn't speak.

In the Endless White Pagoda Temple, Lu Feng, who was wearing a red monk's robe, a hat, and cowhide boots, may not be an unusual big man.

But here, in the eyes of these people in front of them, Lu Feng is a monk who can't be bigger, he is the real Buddha, the Buddha doesn't give them "nectar", and they don't dare to have any thoughts, just let those fat monks pour the water in the bucket and seep into the ground.

However, Lu Feng held a spell for them around the village, and in the eyes of many slaves and herdsmen, monks like Lu Feng were good people, because monks like Lu Feng didn't even bother to pour out malice on slaves in the distance, and the slaves usually didn't even have the possibility of seeing the guru.

Sometimes, when the Guru is in a good mood, he will come forward to stop the attendant monks, or when the nobles of the sect and the toast are too much, some of the great monks will also intervene to stop them, not because they have good intentions, but because they are too exploited, which will lead to the inability to gather the materials during the major puja.

And there is a lot of time, and some gurus also need to maintain a certain number of slaves.

In some special pujas, the materials require certain materials, and as for the dead slaves, they are speechless, and only the living slaves are left to praise the Guru's merits, so in some places, the Guru's fame is excellent.

Hearing that Lu Feng was willing to hold a mantra for them, they bowed and worshiped one by one, but Lu Feng didn't feel this way, he just thought that he was practicing the "Six-Character Great Ming Mantra", anyway, the "Six-Character Great Ming Mantra" also needed to be recited all the time.

He circled around the whole village, reciting the six-character Da Ming mantra in his mouth, he circled around the village, and the six treacherous monks in it were small circles, Lu Feng's great mercy rhyme and the stone buildings in the temple were also hooked together, and the great mercy rhyme on it was poured into Lu Feng's body through this hook.

Lu Feng's body, the first perfection, the great compassion rhyme and the "fire" are walking between the wisps of the whole body, Lu Feng wants to open the second chakra, he must find the bright point of the second chakra, and based on this bright point, open the second chakra, ignite the clumsy fire, and Lu Feng is also blessed with the six-character mantra all the time.

No matter why, the great compassion rhyme brought to him by the six-character Great Ming Mantra was a tangible benefit, and after he had circled more than thirty times, the time had already reached the afternoon, and everyone had packed up and started to set off.

The next stop is Ula Station.

Ula alone means labor for the Dzong.

Ula Station is a post station, but the Ula Station has been abandoned for a long time, and no one knows what awaits them in Ula Station.

Even Elder Mingli was the same, he glanced at Lu Feng, who was in high spirits, and noticed that the great mercy rhyme on his disciple was even stronger than in the morning, and knew that it was the disciple who gathered the great compassion rhyme in the temple in his mind, and he was now full of compassion rhyme, so Elder Mingli said: "Yongzhen." ”

Lu Feng said, "Master. ”

Elder Mingli said, "Yongzhen, you can now subdue an 'obstacle demon' that belongs to you, and use it as a mount, which symbolizes that you have surrendered the first obstacle on your way to Buddhahood, and you must write this down and not delay any longer. ”

Lu Feng asked, "Master, where did I find the Obstacle Demon?" ”

Elder Mingli said: "You don't need to deliberately look for it, if you go forward, you will naturally encounter it, maybe there is your first obstacle demon at Ula Station not far away, and I don't know!" ”