Monk Zhiquan was also frightened, he didn't know that Lu Feng was like a big terrifying yak king at the moment, no one had ever told him what his cultivation level was, the six high monks' treacherous six-character mantra poured and a great monk who was exiled to the sunrise temple was blessed with the six-character mantra.

His strength is so great that he can overturn herdsmen's tents at will, and he can be called a "demon".

But he thought he was a little calf, and he was very frightened when he saw people, so he tried his best to use his horns to resist, to jump up and trample on them, and not to pick people to death, and swore not to give up, fearing that if he was not careful, he would be hurt.

His actions made Zhiquan next to him at a loss, his body had begun to fester, because of the contact with the poisonous breath spit out by this wild god, there were a lot of rotten places on his body, and even large swaths of flesh began to fall on his body, under the "six-character Great Ming Mantra", the fierce spirit of the six monks also appeared beside Lu Feng.

Zhiquan had no choice but to let go, because these six high monks stared at him, and if he didn't let go, he felt that his internal organs would rot, and these high monks seemed to have a terrible "curse" that could turn flesh and blood into rotten things, but it had not been used before.

This is a special means of treacherousness, and it is also a means of protecting the way, at this moment they are all Lu Feng's protectors, Lu Feng is their deity, they have no reason not to protect their deity, anyone who wants to hurt their deity is an enemy of the Buddha!

Lu Feng's entire spirit was on the wild god in front of him at the moment, and these six powerful protectors would naturally treat and treat all those who hurt and could hurt Lu Feng as enemies!

If he still refuses to let go, it won't take long for him to turn into a skeleton, the flesh and skin of his body will be poisoned by the poison of the companion god of this Wubao god, and the organs of his body will be cursed and rotted by the powerful monk.

But he still hoped that Lu Feng would not mess around, this wandering trick was not an object that could be disposed of by the monks at will, he was the companion of the god of Wubao, as a last resort, he looked at the attendant monks in the distance, and said viciously: "You stupid things, what are you still looking at?" Why don't you go upstairs quickly, tell Guru Mingli, and ask him to come down and preside over all this?

Be quick, for if you are slow, I will skin you alive, and bury your eyes in the ground, and your bodies in the ground, that you may be forever afflicted with flooding, and with thunder, and with fire. ”

Immediately, those attendant monks stood up from the ground and walked towards the watchtower, without thinking at all, they moved so loudly that in any case, the master inside the watchtower could be heard, but the delay in making a movement explained the problem.

Zhiquan sat cross-legged on the ground, pinched the "Dharma Seal", recited the secret mantra, appeased Lu Feng, and made a "head drink" posture, wanting to perform the act of "sudden enlightenment", but his "intimidation" was completely suppressed by the mercy rhyme, and it did not work at all.

After the attendant monk ran into the watchtower, after a while, Zhiyuan monk walked down from above, but the attendant monk who ran up didn't know where he went.

Zhiquan monk was still persuading Lu Feng.

"Yongzhen, Yongzhen, the god Wubao is the god of the land in the wilderness next to the northwest of the Endless White Pagoda Temple.

He is enlightened by the presiding deity and the offerings of the monks, who will bless the safety of the monks who walk here, and he is the protector of the Dharma and he is also the god of the land here.

This is his companion god, the unblessed wild god, and one of his wives.

She will only appear when the first rays of the sun appear during the day and the last rays of the sun disappear at night, all she needs to do is offer her a diet made of big meat and horse blood, and she will leave here, Yongzhen, don't mess around, Yongzhen. ”

Zhiquan monk stubbornly hindered Lu Feng, his eyes glared not far away, and said, "You guys, still don't worship this god like this?" ”

As a result, when he saw Monk Zhiyuan appear, he immediately asked for help and looked at Monk Zhiyuan.

Unexpectedly, when Zhiyun monk came down, he only said two words: "No hindrance." ”

"Okay?"

Zhiquan monk was shocked by these two words.

He saw that Yongzhen in front of him, layer upon layer, the wisps of the "Six-Character Great Ming Mantra" turned into one chain after another, forcibly restraining the other gods, squeezing him in wisps, constantly shrinking towards small places, and the lotus fire under it continued to burn the outer gods.

The goddess let out a cry of pain, and when the six treacherous monks saw that Zhiquan was no longer in the way of the deity, they came to the outer god and asked, "Would you like to take refuge in the Dharma?" ”

A monk asked.

The remaining five monks interrogated!

It almost turned into a divine thunder on the sacred mountain, deafening!

This is the surrender of the outer gods with the Dharma.

The difference between the powerful and the outer gods is not in the power, but in the cognition.

God is not a subordinate title for power, and the trick is not necessarily less harmful than God.

The tricks that are recognized by the monks and gods and witches can also be transformed into external gods, and after being subdued, they are the protector gods.

Many external gods have their own functions, or they have a special way of appearing that can be recognized.

What's more, most of the outer gods existed before the monks came to the Esoteric Domain, and their history is much older than that of the Mighty Realm.

Existing before the Dharma was even presented, these "outer gods" mixed with human beings, and after countless years of struggle, a new balance was finally reached after the monks came to the tantric realm.

It seems to have aroused a deeper force, and Lu Feng's "Six-Character Great Ming Mantra" prayer wheel continued to rotate, and what fell down seemed to be due to the "wear" caused by poor production, which became more and more serious.

These "worn" ashes were carried by the wind and pounced on the body of the outer god, igniting the fire, and turning the outer god into flames completely!

The sound of the "six-character mantra" also came from the wind.

This mantra is extremely common in the tantric realm, but to what extent is it common?

On the stones on the side of the road, on the prayer towers of the stones, on the prayer flags in front of the temple, on the castles of Tusi and Zongmoto, on the turning prayer wheels, and on the large prayer wheels outside the temple......

In these countless places, there are "six-character mantras".

The same is true of this Ula station, in the Ula station, there is also the sound of the six-character mantra, a large number of great compassion rhymes infiltrated into the body of this outer god, gradually, this outer god began to have irreversible changes, seeing this, Zhiquan looked desperate!

He clasped his hands together and slapped his body, Mani fire ran down from the top of his skull, constantly seeping into his body, helping him expel the trick on his body, he already knew the end, he never thought that Yongzhen Monk would be so powerful, his six-character mantra, would actually reach such a special level.

Even in the Endless White Pagoda Temple, many of the teachers who focus on the six-character mantra are also masters who have had their lineages cut off and cannot be cultivated.

Unlike Lu Feng, Lu Feng holds the mantra like this, obviously because he cultivates the six-character Daming mantra, which is incomparably special!

The treacherous monk was still questioning.

"Would you like to take refuge in the Dharma?"

This time, the god outside the fire said, "May I take refuge." ”

The treacherous monk stopped talking, he stood in front of the outer god, and suddenly he made a statue of the deity, and a "hum" sound rolled out of his throat.

The other five monks did the same, reciting mantras together, and immediately after, the image that only the outer gods could see appeared.

She saw the treacherous monk in front of her, which suddenly turned into a dark blue and became as tall as a mountain.

He trampled herself under his feet, a vajra scimitar in one hand and a gabala bowl in the other, her blood dripping from her neck and falling from the bottom up into the gabala bowl of the protector god.

It represents refuge, surrender!